Isiseko Sesiqalo

Isiqalo somGaqo-siseko wase-United States simi njengenye yezicatshulwa ezibonakala kakhulu nezicatshulwa rhoqo kubomi bezobupolitika baseMerika. Eqanjwe ngesivakalisi esinye esinamagama angama-52 kuphela, simisela isiseko somGaqo-siseko wonke kwaye sichaza iminqweno engundoqo yeriphabliki yaseMerika. Le ngxelo ifutshane ayisebenzi nje njengentshayelelo ehonjisiweyo kodwa njengendlela ebalulekileyo yokuchaza imigaqo yolawulo yesizwe, ixonxanxa izithethe zezentlalo yamazwe aseMelika ukususela kwixesha lokusekwa kwayo ukuza kuthi ga kulo mhla.

Ukuqonda indima yePregagery kufuna ukuhlolisisa imvelaphi yayo, ulwimi lwayo, neendlela ekwakucelwa ngazo ukutyhubela imbali yaseMerika. IPregegry ayiwaniki amandla akhethekileyo urhulumente wezwe elingurhulumente . / Abo badweliswe kumanqaku alandelayo/kodwa badwelisa iinjongo ezisetyenziswayo. Njengokuba iNkundla ePhakamileyo iphawulile, ngexa iPregeggency ingenakusetyenziswa ukudala igunya elitsha lolawulo, icacisa iinjongo zabalawuli kunye neenjongo ezisisiseko zomGaqo-siseko. Lo mxubeko-mfa wobunzima bomfuziselo nokubaluleka kolwazi oluchaza ixabiso lweziko.

Imvelaphi Yalo Mhlolo

INdibano yezomGaqo-siseko yahlanganisana ePhiladelphia ngoMeyi 1787 ngenjongo echaziweyo yokuphinda iManqaku oMgaqo-nkqubo. Noko ke, kwacaca ngokukhawuleza ukuba ukulungiswa ngokupheleleyo kukarhulumente wesizwe kwakuyimfuneko. Abathunywa abasuka kumazwe alishumi elinesibini (Isiqithi saseRhode asizange sithathe inxaxheba) babe nenxaxheba kwiinyanga zengxoxo enzulu malunga nokumila korhulumente omtsha. Inkcaso yavela kule nguqulelo yengxoxo, ukulalanisa, kunye nentanda-ntanda-bulumko yezobupolitika.

Umsebenzi wokuyila iPregear yawela kwiKomiti yeNdlela, eyayibekwe nguGouverneur Morris wasePennsylvania. Morris, onconywa ngokuba ngumbhali oyintloko wombhalo wokugqibela, waziwa ngokubhala kwakhe ngokuphandle nangokunamandla ngobuchule bolawulo lwesizwe olomeleleyo. Ukusebenza kwidrafti evezwe yiKomiti yeNkcubeko , ecebe ngokufutshane, echaza ngokulula ukuba “Thina bantu baseUnited States" --Morris sandisa ulwimi lwakhe oluneenjongo ezintandathu ezingundoqo eziqheleneyo. UJames Madison, nangona engabekanga tyalanga ngqo ngentetho yokugqibela, wafak ’ isandla kwisakhiwo solwazi esichazwa yiPregailgary, ngokukodwa ngeengxelo zakhe zokungaphumeleli kwe-Mtetholenterves kunye nombono wakhe olungeleneyo.

Isigqibo sokuqalisa ngo- “Thina bantu” saguqula ingcamango. Inqaku loMgaqo-siseko laliqalile ngoluhlu lwamaphondo alishumi elinesithathu, ligxininisa ulawulo lorhulumente ngamnye kumanyano. Ngokwahlukileyo, amagama okuvula komGaqo-siseko abeka ngabom ulawulo ebantwini, kungekhona kumazwe azimeleyo. Oku kwabonisa ingcamango engundoqo yoMgaqo-siseko: ukuba igunya elisemthethweni lorhulumente lifumene ukuvunyelwa kokulawulwa. Ibinzana kwakhona lasebenza ngenjongo esebenzayo yezobupolitika, linceda ukumisela umGaqo-siseko njengoxwebhu odalwe ngabantu baseMelika, kunokuba ube ngumanyano phakathi korhulumente. Lo mahluko umele ungqineke ubaluleke ngexesha lengxoxo ye-ratmostial, xa uProvism wesizwe ephikisa ukuba urhulumente owenyani urhulumente ozinzileyo.

Isiqalo sokuqalisa sasingaphikisani. Ngexesha lengxoxo yokudityaniswa kwemiba, ingxubangxuba esekelwe kumagunya athile anikwa iBhunga kunye nomongameli, kwakunye nokungabikho komthetho wamalungelo. Ingxelo kaPregail yenjongo ezibanzi yayamkelwa ngokubanzi njengendlela ebalaseleyo yokuchaza oko urhulumente omtsha amele akwenzele ukukufeza. Noko ke, ibinzana elithi “Thina `Thwa'' siphumeze iimfuno ezibalulekileyo. Abachazi-Federali babekhathazekile kukuba icebisa ukunyanzelisa kunokuba isongelwe, kwaye ingasetyenziswa ukwandisa igunya lolawulo ngaphezu koko amazwe aye avumelana ngako. Ukuphendula, abaxhasi bomGaqo-siseko bathetha kumagunya adweli kwiSigqeqesho I, njengemida yenyani. IPregna, kodwa banikela ukhokelo oluzimeleyo.

Ekuhambeni kwexesha, iSihlomelo siye sajongwa njengesiseko somGaqo-siseko waseMerika. Ulwimi lwaso lucatshulwe kwiimbono zeNkundla Ephakamileyo, iidilesi zomongameli, kunye nezithethe ezininzi zezentlalo-ntle. Ingcaciso isoloko iphindaphindwa kwizikolo, kwimisitho yendalo, nakwiziganeko zikawonke-wonke, iqinisekisa ukuba ukuma kwayo kuyinto eyahlulweyo ngokwenjongo yesizwe. Isikhumba santlandlolo, esibekwe kwiZibonelelo zeSizwe ecaleni komGaqo-siseko, sihlala silelisinye samaxwebhu atyelelwe kwimbali yaseMelika.

Ibinzana Eliyintloko Neentsingiselo Zalo

Ukuqonda la mabinzana kubalulekile ukuze siqonde indlela ingcaciso eye yazitshintsha ngayo izithethe zamaMerika.

“ Thina Bantu”

Amagama amathathu anamandla kakhulu kumthetho-siseko waseMelika. “Thina bantu” siqinisekisa ukuba umGaqo-siseko sisenzo solawulo-siseko oluqhelekileyo .Igunya likarhulumente lisuka kubemi, kungekhona kuliphi na ilungelo lobuthixo, ifashoni, okanye ukuhlanganiswa kwamazwe. Le ngcamango yayikukushenxiswa okukhulu kwemilinganiselo yezopolitiko yeYurophu yenkulungwane yeshumi elinesibhozo kwaye ihlala inguphawu oluchazayo lwedemokhrasi yaseMelika. Ibinzana eliye labhenezelwa yimibutho emininzi efuna ukwandisa intsingiselo “abantu” ukuquka abo bakhutshelwe ngaphandle kobumi basemazweni, kuquka amabhinqa, amaMelika, amaMelika, namaMelika, nabaphambukeli. Kwimeko yendalo ye[FLD: 0] [CULT]. [FLD [FLD][FF1][19] [19]

“ Ukuze Kubekho Umanyano Olugqibeleleyo Ngokupheleleyo”

Injongo yokuqala echaziweyo iyayivuma ukungafezeki kwamanqaku akhoyo eNtlangano yeNkqutyana yeNkqutyana yeNkqutyana yeNkqutyana ngexesha lichaza ithemba lokuba umGaqo-siseko omtsha uza kuphucula kubo. Igama elithi “kungaphezulu” libalulekile ``ukuthetha ukuba ifezeko yinkqubo eqhubekayo kunokuba ibe ngumsebenzi wokugqibela. Eli binzana liye lavakala kuyo yonke imbali yaseMerika, ingakumbi ngexesha lengxaki yesizwe okanye utshintsho. Imfazwe ye-Cinigal, i-New Deal, umbutho wamalungelo abantu, kunye nengxoxo yexeshana phezu kolawulo lolawulo loluntu konke kubonisa umgudu oqhubekayo wokwakha “ubunye obugqibelele ngakumbi.” Ibinzana libonakala kwizigqibo ezininzi kwisigqibo seNkundla ePhaka ephakamileyo kwaye lisoloko licatshulwa ngumongameli kunye nabaenzi-mthetho njengesikhokelo.

“ Okusesikweni kwase-Establish”

Injongo yesibini, “ummiselo weJaji,” uthetha ngqo kwimfuneko yenkqubo esesikweni nengakhethi buso. Phantsi kweZihlolo zomthetho, kwakungekho jaji yesizwe, kunye neempikiswano phakathi kwamazwe okanye phakathi kwabemi bomazwe ahlukeneyo zasingathwa ngokungaguquguqukiyo. UmGaqo-siseko wadala ijaji yephondo, neNkundla ePhakamileyo encopho yayo, ukuqinisekisa ukucaciswa okulinganayo komthetho karhulumente nokunikezelwa kwetyala lokuphelisa iingxabano. Inkundla ephakamileyo ithetha kwakhona imbopheleleko yokulawula ityala elingaphantsi kwetyala okanye phakathi kwabemi bamazwe ahlukeneyo. [ingcamango yokuba imithetho ifanele ibe yeyodwa, hayi ekusetyenzisweni kwayo kuphela. Oku kuqonda kumiselwe imfuneko yokukhuselwa okulinganayo phantsi komthetho, ukusuka kwimibutho yezomthetho wobulungisa. Inkundla ephakamileyo ibhekisa “e kumthetho yezomthetho kunye nezobulungisa.

“ Qinisekisa ukukhubazeka kwasekhaya”

Shays Redult of 1786-87, imvukelo exhobileyo yabalimi abatyala amatyala eMassachusetts, yabonisa ukungakwazi kweNtlanganiso yoLuntu ukugcina ucwangco lwangaphakathi. Urhulumente wesizwe wayengenawo amandla okuphakamisa imikhosi okanye okunyanzelisa imithetho phakathi kwamazwe. “Isiqinisekiso sokuphendula oku ngqo, ukugunyazisa urhulumente wesizwe ukuba athintele ukuvukelwa kwemiqathango yolwaphulo-mthetho nokugcina uxolo kwilizwe. Le njongo iye yacelwa ngokwemo-mo-mscrive yemikhosi yorhulumente ngexesha lemfazwe ye-Civin ne-Constanton ekusetyenzisweni kwe-Rhulumenter kuMgaqo-mali elwaneni. Ikwagunyazisa indima karhulumente ekuhlangulweni kwentlekele neyo impilo kawonke, njengoko kuquke ukusabela ngokuthomalala kwezo ezimangeni kwiimeko zoluntu.

“ Isiqinisekiso sokhuselo oluqhelekileyo”

Ibinzana elithi “ukuzikhusela okuqhelekileyo” libonisa indlela abaseki abayiqonda ngayo into yokuba umkhosi wesizwe omanyeneyo wawuyimfuneko kukhuseleko lweli phondo litsha. Phantsi kweZihlolo, urhulumente ngamnye wayenemikhosi yakhe, kwaye urhulumente wesizwe wayenokucela kuphela imikhosi evela kumaphondo `a' engqineke ingaphumeleli ngexesha lemfazwe yendaleko kunye nexesha elizayo. Lo Mgaqo-siseko wanika iBhunga amandla okuphakamisa nokuxhasa imikhosi, ukulungiselela nokugcina imikhosi yamanzi, nokukhuthaza imfazwe. Ukukhankanya “ukuzikhusela okuqhelekileyo” kugxininisa ukuba ukhuseleko lwesizwe luxanduva olufanayo, lungashiywelanga kumazwe ngamazwe athile. Le njongo ibingundoqo ukuphikisana ngokusetyenziswa kwemikhosi yamanye amazwe, inkqubo yokhuseleko, kunye nokuzinziswa kokhuseleko phakathi koluntu. Kwakhona kuyabonakala kwiingxoxo ezimanyeneyo zokhuseleko njenge-NATO, ezithetha ngomlinganiselo womgangatho wezizwe ngezizwe.

“ Phuthuma iNtlalo-ntle Jikelele”

Mhlawumbi ibinzana eliphikisana kakhulu kwiSihloko seNtlalo-ntle, “ukuguqula iNtlalo-ntle-ntle” bekungumbandela wokutolika okunzulu komGaqo-siseko. Abanye abaxhasi bemiqathango, njengoAlexander Hamilton, baphikisa ngelithi eli binzana linikwe igunya elibanzi leNgqungquthela ukuba lisebenzise imali ukwenzela uluntu ngokubanzi, ngaphaya kwamandla akhethekileyo. Abanye, njengoJames Madison, baphikisa ukuba intlalo-ntle-ntle-ntle-ntle yasekuhlaleni ibekwe kwindawo ethile edweliswe kwenye indawo. Ekuhambeni kwexesha, ukutolikwa-magama kuka-Hamian kuye kwaphumelela kakhulu, ingakumbi ukulandela iNtlanganiso entsha, xa iNkunkulu yeNkundla yezolawulo yoluntu ixhasa iinkqubo zokuchitha izinto njengeNtlanganiso neMediasa. Ibinzana elithi “Generiaraveriase-ntle” alimenzi igunya likarhulumente elingenamda, kodwa linikela ulungiso kulungiso loburhulumente olulungelelaniso loluntu.

“ Zigcineleni Iintsikelelo Zenkululeko Yethu Nomzekelo Wethu”

Injongo yokugqibela idibanisa isizukulwana esisunguliweyo nezizukulwana ezizayo, igxininisa ukuba umGaqo-siseko wenzelwe ukukhusela inkululeko kungekuphela nje kwabo baphilayo ngowe-1787 kodwa bonke abantu baseMerika abasaphila kodwa nenkqubo efanelekileyo. Igama elithi “izibonelelo” lithwala ubunzima bemilinganiselo yokuziphatha kunye phantse bokomoya, licebisa ukuba inkululeko sisipho esimele sixatyiswe kwaye sigcinwe. Ingcamango yesizalwana ibethelela ingcamango yokuba umGaqo-siseko ngumsebenzi wokumiselana, uquka inkululeko yokuthetha, unqulo, kunye nenkqubo efanelekileyo. Ikwavela nakwiingxoxo zokulawula indalo kunye nokulawula, njengoko izigqibo zangoku zichaphazela inkululeko nokulunga kwezizukulwana ezizayo. Imbono yesibini ibala ithetha ukuba umGaqo-siseko yiprojectal, ifuna ukunikezelwa okuqhubekayo kwemigaqo yokusekwa.

Indima Yentshayelelo Ekuchazeni Ukuba Ungubani

Isiqalo sisebenza njengesivumo sokholo soluntu------a isicatshulwa semilinganiselo emanyanisa amaMelika njengabantu. Ngokungafaniyo namalungiselelo angokwasemthethweni anokubonakala efana ne-arcnetic okanye ubugcisa, isaziso esitshayelelayo sithetha ngolwimi olufikelelekayo malunga neminqweno yehlabathi jikelele: okusesikweni, uxolo, ukhuseleko, impilo-ntle, kunye nenkululeko. Oku kufumaneka kuyenza ibe sisixhobo esinamandla kwimfundo yezentlalo kunye nobume bobuzwe.

Kwizikolo kulo lonke eli lizwe, abafundi babamba ngentloko iNgxelo njengenxalenye yokuqalisa kwabo urhulumente waseMerika. Isenzo sokucengceleza siqinisa imvakalelo yokuba ngamalungu ebutho lezobupolitika aneenjongo ezifanayo. Imisitho yendalo yabemi abatsha ikwaquka isiqalo, ukufuzisela ukusebenzisa le migaqo ngabo bakhetha ukuba ngamaMelika. I-Preggethi iyacaciswa ekuqaleni kocwangciso ngalunye lweBhunga, kwaye ivela kwizakhiwo zikawonke wonke, kwizakhiwo zezakhiwo zesikhumbuzo, nakumaxwebhu asemthethweni. Oku kuhlala kusenzeka kusetyenziswa kuluntu baseMerika kuqinisa indima yayo njengemibhalo yesiseko.

Ngaphandle kwezicwangciso ezisesikweni, iNgcaso ibisoloko isetyenziswa kwizithethe ezidumileyo, iintetho zezobupolitika, kunye nemibutho yasekuhlaleni. UMartin Luther King Jr. wabhekisa iinjongo zePregail kwintetho yakhe ethi “Ndinephupha”, icela uhlanga ukuba luphile ngokuvisisana nezithembiso zalo ezisunguliweyo. Umongameli Ronald Reagan wayesoloko ecaphula iDagan ukugxininisa urhulumente olinganiselweyo nenkululeko yomntu ngamnye. Abaxhasi be-Cintemporary kumacala asekhohlo nasekunene ukuthethelela imibono yabo yebutho elinobulungisa. Ulwimi luka-Pregay ukhokele kakhulu kwimbono yezopolitiki yaseMelika kangangokuba nabo bangakwazi ukucaphula izigcawu zayo ezingundoqo.

Kwakhona iNgxelo yoNgqongqo isebenza njengengxelo emanyanisayo ngamaxesha olwahlulo. Ngexesha leengxaki zesizwe, njengeziphumo zohlaselo lwe-11 kaSeptemba okanye isibetho se-COVID-19, iinkokeli ziye zacela ubizo lukaPregay ukuba “lunikezele ukhuseleko oluqhelekileyo” kwaye“ lukhuthaza intlalo-ntle-ntle-ntle-eqhelekileyo” ukukhuthaza inkxaso kawonke-wonke ukwenzela inyathelo lomanyano. Ngelinye ixesha iingxube zezopolitiki zinokuba rhabaxa, imigaqo yePregedge inika ingongoma eqhelekileyo egqitha iminxeba. Oku kumandla okuphelisa umahluko kungundoqo kuhlala kusembindindini wezithethe zaseMelika.

Impembelelo Yamasiko Emibimbi YaseMerika

Isiqalo siye saphembelela ngokuthe ngqo umgangatho othe ngqo wezenzo nemibutho emininzi yezentlalo kulo lonke imbali yaseMerika. Imigaqo yayo iye yasetyenziselwa ukuthethelela isenzo nokufuna utshintsho, ukubumba ukuphuhliswa kwedemokhrasi yaseMerika.

Umbutho wokuphelisa imfazwe wenkulungwane yeshumi elinesithoba wasebenzisa intetho yeNqanawa yamabanga aphambili ukuphikisa ukuba ubukhoboka babungavisisani nenjongo yomGaqo-siseko yokukhusela inkululeko. Imifanekiso efana noFrederick Douglas noWilliam Lloyd Garrison yalatha kwiinjongo zokusesikweni nenkululeko njengobungqina bokuba umGaqo-siseko, ugwetyelwe kakuhle, ubukhoboka. Ngoxa abafaki-mthetho ngokwabo babeye balala bebophelele ekukhuseleni ukukhusela, ukuqinisekisa ukuba ulwimi lwendalo lungakhuselwanga, ukuqinisekisa ukukhuselwa komkelo wokuziphatha nomthetho. Emva kwemfazwe ye-Poliv, i-Reconvolution Conftenmentations, i-8, i-145thththth, kunye ne15th .

Iqela lamabhinqa lacela intelekelelo efanayo. UElizabeth Cady Stanton noSusan B. Anthony waphikisa ngelithi amazwi okuvula lo mGaqo-siseko, “Thina bantu,” aquka amabhinqa, nangona ayekhanyelwe. Umlo woMmiselo weshumi elinesithoba weSikhokelo wamiselwa njengomzamo wokwenza isithembiso somanyano olugqibeleleyo olungakumbi” kunye“ neentsikelelo zenkululeko” zokwenene kwisiqingatha sabemi. Ukudlula komGaqo-siseko ngo1920 kwabonwa njengoloyisongelo kungekuphela kolulo lwamabhinqa kodwa nemigaqo yomthetho echazwe ngokulula.

Umbutho wabasebenzi wasekuqaleni kwenkulungwane yamashumi amabini, wabhenela “ukukhuthaza intlalo-ntle eqhelekileyo” ekukhuthazeni amalungelo abasebenzi, kuquka umvuzo omncinci, iiyure eziphezulu, kunye neemeko zokusebenza ezikhuselekileyo. Umthetho weNew Development we-1930, njenge-Social Security Act kunye neNational Labor Relations Act, wagwetyelwa ngokucacileyo njengendlela yokukhuthaza intlalo-ntle-ntle. INkundla ePhakamileyo ekuqaleni yalwa namalungelo abantu kodwa ekugqibeleni yabaxhasa, ngoMasipala Benjamin Cardozozo kumbhalo wenkampani yamaMachine. Davis [197]]) ukuba umnxeba kaPrega wokwazisa ukuxhasa uluntu jikelele inkqubo yokhuseleko. Oku kutolika kwavula umnyango kurhulumente wale nkqubo yaleentlalo.

Umbutho wamalungelo abantu woo1950 nawo 1960 usenokuba ngowona mzekelo unamandla wokuqalisa umsebenzi. Iinkokeli ezifana noMartin Luther King Jr. kunye nemibutho efana neNAACP zasebenzisa ulwimi loMgaqo-siseko ukunyanzela ukuba uhlanga luphile ngokweenjongo zalo zokusekwa. Ibinzana elithi “ummiselo weJaji” yayisemgangathweni womthetho wokuphelisa ulawulo, kuquka Brown v. ibhodi yemfundo [1954], eyayikholelwa ukuba izakhiwo zemfundo ezahlukileyo zazingalingani. Umthetho weSivumelo sonyaka ka1965 wafuna ukukhusela “inkululeko epheleleyo” eMerika aye ahluliwe ngendlela ecwangciiisiweyo. I-Preggnagediation yombutho wokuziphatha kunye nomgaqo womgaqo womgaqo-siseko wemithetho.

Kutshanje, ingxubusho yenkcazo yezonyango ibhenqwe kwingxoxo yenkqubo yokufuduka, utshintsho lonyango lwezempilo, ukhuseleko lwemekobume, kunye nezezempeka zezentlalo. Abameli botshintsho olubanzi lokufuduka bakhankanya intetho ebanzi yolwimi oluququzelekileyo ukuphikisa ukuba ilizwe lifanele lamkele abatsha abamkela imigaqo yalo. Abaxhasi benkcubeko yezonyango jikelele “bafaka intlalo-ntle-ntle-ntle ” njengesiseko somgaqo-siseko sorhulumente wokubandakanyeka kwe-inshorensi yempilo. Abameli bemekobume bemekobume bachasakuthi “ukuqinisekisa iintsikelelo zenkululeko kwinzala yethu” zifuna imigaqo ehlala ihleli indalo ekhusela iplanethi ngeminyaka ezayo. Le ngxoxo iyaqhubeka ibonisa ukuba i-Pregigglysy ayisol inguant kodwa yingxelo ephilayo yenjongo yesizwe eqhubekayo ekhuthaza ubomi besizwe neyabantu baseMelika.

Ukuphakamisa Iingxoxo Zale Mihla Nezitolika

Isiqalo sihlala sifanelekile kwinkulungwane engamashumi amabini anesithathu, njengophawu kwaye njengomthombo wokutolika komGaqo-siseko. Ngoxa iinkundla ngokuqhelekileyo zingaxhomekeli kwisiqalo somthetho njengomthombo osisigxina, isoloko ikhankanywa ukukhanyisa iinjongo kumalungiselelo athile. Kwiimeko ezibandakanya amandla karhulumente, ulwimi lweDregaggery malunga nokuzikhusela okuqhelekileyo kunye nentlalo-ntle-ntle yabantu jikelele luye lwasetyenziswa ukuxhasa ukufundwa okuntsonkothile kwegunya lombutho. Kwiimeko ezibandakanya amalungelo omntu ngamnye, ukugxininisa kwenkululeko nokusesikweni kugxininise ekukhuseleni inkululeko esisiseko.

Abaphengululi bexesha langaphambili bayaqhubeka bephikisana ngentsingiselo yokuqala yePregedge kunye nokusetyenziswa kwayo kwimibandela yanamhlanje. Abanye baphikisa ngokuthi kuchazwe ngokumxinwa okubonisa ukuba ulawulo lwesizwe lulinganiselwe kwimiqathango ethile ekwisigqeba, bejonga isiqalo njengentelekelelo nje. Abanye baxhasa ukufundwa okungakumbi okuchaza isiqalo njengesikhokelo sokutolika komgaqo-siseko, ingakumbi xa umbhalo udityanisiwe. Le ngxoxo ibonisa ukungavisisani okunzulu kwingcinga yomgaqo-siseko yaseMelika phakathi kobukhomgaqo-siseko kunye nendlela yokuphila, phakathi kokwakhiwa nokuchazwa okungqongqo kunye nokuphanda.

Kwakhona isiqalo sidlala indima ekuguquleni imfundo yamafama. Kwixesha lokukhula kwentsebenziswano yezobupolitika, abafundisi- ntsapho bafuna iindlela zokukhuthaza imvakalelo eyahlukeneyo yobumi. IPregegry inika ingqokelela yamaxabiso angeyoparatisi enokuthi ifundiswe kwiilayini zengqiqo. Iinkqubo ezifana nethi We People comforement, eziphuhliswe liZiko le-CBIO Education, zisebenzisa i-Pregagedge njengesiqalo sokufundisa abafundi ngomGaqo-siseko nangendima yabo njengabemi. UmGaqo-siseko wesizwe uquka oovimba boMgaqo-siseko we-partivethi yePregativey okhuthaza ingxusho yentsingiselo nokubaluleka kwawo.

Kumgangatho osebenzayo, iNgxelo iyaqhubeka iphindaphindwa ngokwemimiselo esesikweni, efana nokuvulwa kocwangciso lombutho wombutho kunye nemibhiyozo yokuzinzisa. Iboniswa kwizakhiwo zikawonke-wonke kwaye ishicilelwe kwiimpapasho zikarhulumente. Ibinzana elithi “Thina bantu” liye laba libinzana elithe kratya kwimikhankatho yezopolitiko, imibhiyozo, kunye nemibutho yezentlalo-ntle. Ngexesha lonyulo lomongameli wama-202020, amaqela aphambili abhenela kwintetho yawo, ebonisa isibongozo esihlala sihleli njengesivakalisi somanyano lwesizwe.

Nangona yamkeleka kakhulu, iNgxelo ikho ngaphandle kwabagxeki. Abanye bathi “Thina bantu” sakuqala asibanga quka abantu abangamakhoboka, amaMelika Omthonyama, okanye abafazi, kwaye iinjongo zolu xwebhu azizange zifunyanwe ngoko nangoko. Oku kuhlalutyo kubalaselisa umsantsa phakathi kwemilinganiselo yePregegedge kunye nezinto zembali zeMelika. Kodwa ubukho beSihlolo bunika umlinganiselo olunokuzilinganisa wona ngokwaso. Imikhosi yemithetho yentlalo iye yasebenzisa ulwimi lwentlalo ukunyanzela umahluko opheleleyo nongenakuphindwa, ithatha uxwebhu njengemveliso egqityiweyo kodwa njengesithembiso sokuzalisekiswa.

Indima yePregedge kwizithethe zamaMelika intlu - mbini: isebenza njengesiseko senjongo yohlanga, kwaye inika isiseko sengxoxo eqhubekayo kunye notshintsho. Njengoko uhlanga luqhubeka luphikisana ngokwazi nolwalathiso lwalo, iPregegry ihlala isisikhumbuzi esifutshane ``isikhumbuzo esinzulu sento efunwa li-United States.