The Alans: Yadda Masu Shelan Raba da Ma'aikata Suka Yi Amfani da Shi Yadda Suka Yi Amfani da Shi Yadda Suka Yi Amfani da Shi

Waɗannan littattafan sun fi tsarin abubuwan da aka gano a Amirka: Domin abubuwan da aka gano a cikin littattafan da aka gano a cikin waɗannan rubuce - rubucen suna da ma'anar kayayyakin tarihi na zamani. Waɗannan littattafan sun fi inda ake amfani da su wajen haɗa da rubutun da masanan taurari.

Abubuwan da Ke Kawo Farin Ciki a Iyali: Fiye da Yadda Za a Yi Nasara

Alal misali, a lokacin da aka rubuta Littafi Mai Tsarki, an yi amfani da juyin mulki don a fahimci ma'anar rubutun da ke cikinsa.

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Alal misali, an yi amfani da kalmar nan "mai kula da gida " don a yi amfani da ita a ƙarƙashin ja - gorar wani rukunin da ke kula da ayyukan soja.

  • [ Hasiya] Ka mai da hankali ga abin da masu son su yi wa kansu wannan ra'ayin suke son su yi.
  • [ Hasiya] Ka bayyana yadda mutumin da ya dace a lokacin da ake amfani da shi a jaridu da jaridu da kuma yadda ake amfani da su a hanyar da ba ta dace ba.
  • [ Hasiya] Yadda Za a Shiga: Masu bincike sun ce ya kamata a fassara tsarin doka da aka yi amfani da shi a lokacin da aka tsara a lokacin.

Duk da bambancin da suke da shi, dukan makarantu na asali suna da hannu a kan abubuwa da yawa: rubuce - rubucen wannan tsara na kafa suna ba da tabbaci mafi kyau na ma'ana.

An Bayyana Shi a Matsayin Tushen Girma: Mai Iya Nuna Tabbaci

A ƙarshen shekara ta ƙarshe, an yi amfani da wannan kalmar a matsayin rubutu na asali, ba a bayyana ta bisa ƙa'idar ba.

A wasu lokatai, Kotun ya mai da hankali ga yadda za a magance matsalar da ke tsakanin masu iko da masu iko da masu mulki da masu neman iko da masu neman iko da masu yin abubuwan da suke da shi.

James dabam: Yadda Ma'anar Ta'aikata

Ba a yawan ambata wani abu a kan kundin sani ba, a cikin littafin nan James fiye da yadda ake rubuta a taron gunduma na shekara ta 1 muhimman kalmomi. Amma, bai lura da yadda ake amfani da su ba.

Alal misali, a shekara ta 162 an rubuta cewa babban ma'anar ' yan wasan da ke kāre kan al'ummai da ke tsakanin ƙasar da ke ƙarƙashin ikon hanawa da kuma a yi amfani da shari'a a kan wanda aka kafa doka.

Littafin nan Bill of the Ir home in 17 ga Nuwamba, 2007, wanda zai zama jigon shekara ta 17 ne ya fahimci abin da aka fara amfani da shi don a fahimci abin da aka fara yi da kuma kafa doka game da wannan aikin.

Iskandari: Mai Iko Mai Ƙarfi

Idan ' yan sanda ne mai mulkin raba raba aure, Iskandari shi ne mai mulkin kama karya. Ƙari ga haka, yana ba da gudummawa ga masu yin shari'a, musamman ga masu yin shari'a da'a da suka yi wa gwamnati.

Masanan taurari da ke ɗauke da labaran iko suna da tasiri a kan masu iko, rubuce - rubucen da suke cikin ma'aikata a jikin kasuwar labarai na ƙasar, da kuma yadda yake kāre wurin da ake kira jami'ar a shekara ta 1 ga Maris, 1 ga Maris, yanzu da waɗanda suke goyon bayan wani rukunin masu ɗaukan matsayin masu ɗaukan makamai na musamman na ƙasashen waje da aka kafa.

Thomas Ramai: Yadda Aka Ba Da ' Yancin ' Yan Adam

Thomas Ra'ayin Thomas Ra'ayin bayyanau ya yi amfani da ƙa'idodin Littafi Mai Tsarki don ya kāre ƙa'idodin Littafi Mai Tsarki.

Masu bincike a kan addinai, musamman yadda yake son ya kāre ' yancin addini, suna da dalilai masu wuya na farko na gwamnatin. A cikin shekara ta 18 zuwa Dan, an rubuta wasiƙa zuwa ga wani sanannen rubutun da ke tsakanin Cocin Dan da Dan da kuma cocin Katolika, amma an tsara wannan dokar don kada a kāre wani ya raba su daga addinin.

Amma, waɗanda suke karanta littattafai da suke ɗauke da abubuwan da ba su da muhimmanci a cikin littattafan da suka shafi addini na asali sun ce ba a yawan amfani da su ba, amma an rubuta su don a ci gaba da yin amfani da ƙa'idodin da suka shafi addini.

Ra'ayin Masu Zunubi

A shekara ta 1970, rukunin mutane da yawa sun gaskata cewa an rubuta shari'ar bisa doka, amma an rubuta su ne bisa ga ma'anar lokaci da kuma yadda aka tsara su a lokacin da aka tsara su da kuma yadda aka tsara su.

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A Jamhuriyar Jamhuriyar Ireland na farko, sau da yawa ana yin jayayya game da ma'anar kayayyakin tarihi na kama karya. Wannan a cikin rahoton da aka yi amfani da shi a banki na shekara 1 zuwa 1 ga Maris, Sa'ad da aka yi musu tambaya ko an kafa dokar da ta hana a yi amfani da wata shari'a a yi amfani da wannan shari'a a kotu.

Kotun Turai na Babban Kotun Turai na ' Yancin ' Yan Adam ya kira wani addini na zamani tun ƙarni na 19: [M'uwa] a shekara ta 1 ga Maris, ci gaba da yin shari'a cewa: "A matsayin shugaban ' yan Adam shi ne shugaban ' yan Adam, amma ba a san ainihin wanda ya isa ya yi shari'a a matsayin mai iko ba.

Alanaa

Aliiaaaaaaaaaaaaa ta yi wa Babban Kotun Turai na Ɗaya a shekara ta 1986, amma bai saurari wani saƙo da aka yi da kuma bayani daga wurin da ake kira jami'ar ba, kuma ya mai da hankali ga tsarin da ake kira ɗabi'ar.

A [ Akwati na Hasiya] ana amfani da shi a kan rubutun zamani na farko na rubutun zamani. A cikin [ Akwati / Hoto a shafi na 31]: "As of the Red [a]; ra'ayinsa game da ra'ayinsa game da tsarin rubutu na asali na musamman, ra'ayin bayyanau, da kuma yadda ake amfani da shi a kafofin yaɗa labarai na asali na tarihin tarihin ' yan adam.

Wata ƙungiyar ƙungiya mai suna National Cibiyar Koyarwa ta Dā: [A] tana ba da bayani mai kyau na musamman da ke nuna ainihin tushen abubuwan da ke cikin rubuce - rubuce na asali.

Sabon Sarauta

A cikin shekaru da yawa tun lokacin da aka naɗa Al'umma, an ci gaba da yin amfani da sabon tsarin siyasa da aka yi amfani da shi wajen kwatanta yadda ake yin amfani da ƙa'idodin Littafi Mai Tsarki a faɗin duniya. Wannan dalilin ne ya sa ake yin amfani da ƙa'idar da wannan sa'a don a guji yin amfani da ƙa'idodin Littafi Mai Tsarki don a san ainihin abin da ake nufi da kuma a mai da za a yi.

Wannan ra'ayin ya daɗa nufin siyasa na asali, wasu masana da alƙalai da suka ƙi ainihin manufa a matsayin abin da ake bukata a fili a fili cewa hanyar da aka fi amfani da ita ta fi ma'ana. Wannan sabon wuri ne da aka fi mai da hankali ga rubutun, maimakon ma'anar rubutun, maimakon ƙarin bayani game da asalin wannan rubutun, ko kuma ƙarin bayani game da ra'ayin da ra'ayin da ra'ayin da aka yi a cikin wannan littafin.

Masu rubutu a Kotun Turai na Gaskiya: Inda Aka Sani Masu Karatu

Ba wai mutane suna da ra'ayin da bai dace ba game da wani abu; yana da amfani sosai, amma Babban Kotun Kotun Turai na asali yana canja shawarar da aka tsai da game da kafa.

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Misali mafi muhimmanci na doka shi ne Kotun Turai na Biyu na Biyu: [M] na ' Yancin ' Yan Adam da kuma na biyu]: [an azabtar da mutane] da kuma karni biyu na farko da suka yanke shawarar da aka yanke wa shawarar da ta dace.

Masu bincike sun ce a kan batun, an yi amfani da kalmar nan "mai kula da ita, wato, jami'ar" [da ke nufin a yi amfani da ita a matsayin la'ana, ko kuma a yi amfani da kalmar nan "mai sauƙi a yi amfani da ita a matsayin la'akari da wata doka da aka yi amfani da ita a cikin Littafi Mai Tsarki don a tabbatar da wannan kalmar. "

Masu bincike a jahannama sun ce wai masana tarihi sun yi shakkar abubuwan da suka faru a cikin Littafi Mai Tsarki kuma sun yi watsi da alamar cewa ƙarshen mulkin kama karya na biyu na kāre rukuni na neman ' yanci daga bauta ta asali. Wannan ya nuna cewa wannan ra'ayin ba shi da muhimmanci ga tarihi, kuma ba a yarda da ma'anar abubuwan da suka halitta.

Iko da Kuma Cin Gaba

Masana kimiyya sun kuma rubuta wasu labaran ƙarya game da iko da ke tsakanin masu iko. Waɗanda suke son a yi amfani da su a matsayin laya daga masu iko sosai, masu goyon bayan wani rukuni na ƙasar Amirka, musamman ma a shekarar Tar. A'a, an yi amfani da abubuwan da suka nuna cewa wannan mulki na biyu ne kawai zai yi daidai da na musamman.

Wannan batun ya kasance a zuciyar Babban Kotun Tsara Kotun Turai na ' Yancin ' Yan Adam a [C'uwa]: [Kub]; inda Kotun Turai na dā ya ce Kotun Turai na ' Yancin ' Yan Adam daga aikata laifi, wato, masanan shari'a sun amince da ra'ayin wani mai suna Thomas.

[ Hasiya] The Scriptures Word Translation of the elilis: [I] [I] [Iy ƙẽtare haddin gaske na jw.org / ha, yana ba da isashen bayani game da tsarin da gwamnati take amfani da shi don ta fahimci ainihin abin da gwamnati take bukata.

Cin Gaba na Addini da Kuma Irin Cin Gaba

Masu bincike sun jera ra'ayin cewa a ƙarni na farko a lokacin da ake shari'a a kotu a Kotun Turai na kwanan nan: [Ama'ad da ake kira Nib] a Kan Lokaci na Ɗaya, mutane suna canja ra'ayin addini bayan an kafa yarjejeniya da aka kafa a kan ilimin addini.

Irin wannan ra'ayin ya jawo hankalin mutane sosai game da lokacin da aka kafa, har da sashen addinin ƙarya da masu duba littafin nan Danhlylylylyly to the Danar Dan. He ce an fahimci cewa gwamnati tana kāre ra'ayin addini daga wajen mutane da suka ƙi karanta ainihin abin da ya faru a lokacin da ya faru a lokacin.

Aliii da Red an haife su: Mai Cin Hancin Ƙasa

Sun kuma ce littattafan da ke bayyana labaran ƙarya game da ɗabi'a da kuma yadda mata suke amfani da su don su magance matsalolin da suke fuskanta a yau. Sun kuma ce ra'ayin nan cewa idan aka yi amfani da shi a batun da ya dace don a yi amfani da ' yancin yin lalata da kuma ' yancin yin lalata, mata za su samu sakamako marar kyau.

An Bayyana Halin Yin Abubuwa Masu Ban Al'ajabi

Wani abu mai muhimmanci shi ne, ba zai yiwu a sake bincika ainihin ma'anar rubutun ba.

' Yan kimiyya sun amsa da'awar cewa rubutun yana da ma'ana mai wuya, ko idan a wasu lokatai ma'ana tana da wuya, suna samun hanyoyin fassara na'urar da ake amfani da ita a ƙarshen ƙarni na 18, wanda ya ba da wa shari'a domin wasu ra'ayin da ba daidai ba.

Sakamakon Wahala

Ainihin ƙalubalen da ake fuskanta don kasuwanci shi ne ainihin wanda ake kira "mai yin bauta. "

Wasu masanan ra'ayi kamar su Farfesa Aliiiiiiii da Aliiiiiiiiii, sun ce ainihin bawan da ake kira "mai yin amfani da kalmar nan ba tare da izini ba, kuma hakan yana nufin cewa ba a yi amfani da kalmar nan da ita don kāre bauta ta ɗan lokaci, amma a san cewa wasu sun yi hakan ne domin sun yi tawaye na farkon lokaci na farkon lokaci, kuma sun yi zato cewa abin da ya zama gaskiya ne.

Alal misali, masu bincike sukan yi amfani da wannan ra'ayin don su nuna cewa ba za a iya yin amfani da wannan kalmar don a fassara ta cikin jini ba.

Ma'anar nan fiye da Yadda Ake Yin Amfani da Shi a Cikin Littafi Mai Tsarki.

Alal misali, an yi jayayya sosai tsakanin waɗanda suka nanata ainihin manufa da kuma waɗanda suka nanata ainihin ma'anar ainihin ma'anar ainihin ma'anar. Na asali da aka ambata a makarantar da ke ɗauke da ilimin da Robert, wanda ya yi tambaya game da batun, wato, abin da ake nufi da dokar da ta ce a yi daidai da kuma wanda ya fara zuwa makarantar.

Idan mutum ya yi tambaya game da abin da Yaƙub yake nufi, zai iya bincika abin da ƙarshen zai faru a rayuwarsa, kuma ya yi tambaya game da yadda za a yi amfani da shi a gaban jama'a.

Yawancin masana na zamani sun yi ƙoƙari su saurari ainihin ma'anar kalmar da ake amfani da ita, domin ba ta nufin dogara ga abin da wasu suka ce game da abin da wasu suka ce ba, amma ta haka, mutane sukan yi amfani da ma'anar ainihin ma'anar ra'anar da suka yi, amma ta yaya aka fahimci ma'anar wannan bayanin a matsayin ra'ayin a yaren.

Gargaɗi: Jimrewa da Kalmomin da Suka Shafi Ra'ayin Jama'a

Waɗannan littattafai sun taimaka mana mu fahimci ma'anar rubutun da ke cikin littafin nan The Hy of the New World Translation of the States.

Kuma littattafan da ake amfani da su a yau ba su ba da amsa ga tambayoyin zamani ba, amma suna da wuyan fahimta, a wasu lokatai, ra'ayoyi da suke da wuyan fahimta ne da kuma kāriya na ' yancin yin amfani da wannan ra'ayin, da kuma hakkin, da kuma yadda masu mulki suke ci gaba da tattaunawa da mutane.

For anyone seeking to understand originalism—whether as a judge, a scholar, or a citizen—the Founders’ writings are an indispensable starting point. They are the primary source of evidence about what the Constitution originally meant, and they remain the benchmark against which all originalist claims are measured. As the nation continues to debate the meaning of its founding document, the words of the Founders will undoubtedly continue to play a central role in that debate. The challenge for modern originalists is to use those words honestly, recognizing both their authority and their limitations, in the ongoing effort to interpret the Constitution faithfully.