Imishado yokuhlangana kwezinkolo, lapho abantu abanezizinda ezihlukene, iye yanda kakhulu emhlabeni wonke. Lezi zinyunyana zivame ukumelela isibopho esinamandla sothando nobuhlobo obudlula imingcele engokwenkolo, kodwa futhi zibhekene nezinselele eziyingqayizivele ezisekelwe ezimisweni ezingokomthetho, ezingokwenkolo, ezingokwesiko, nasezimweni zezenhlalo. Nakuba inani lemibhangqwana exubayo liqhubeka likhula, ngokuvamile lihamba ngezindlela eziyinkimbinkimbi ezingavivinya ubuhlobo bayo futhi zidinga ukusekelwa futhi ziqine.

Imisebenzi Engokomthetho Yemishado Yama - Expand Religion

Ukuqashelwa ngokomthetho nokuvikelwa kwemishado exuba izinkolo kuyahlukahluka kakhulu emazweni nasezindaweni ezihlukahlukene, okubonisa izindlela ezihlukahlukene imiphakathi elinganisela ngazo amalungelo abantu nemithetho engokwenkolo. Ukuqonda lezi zinqubo zomthetho kubalulekile emibhangqwanani ecabangela noma kakade ezinhlanganweni ezixubene nezinkolo.

Izimiso Zezwe Ezihlukene Nezenkolo Ezingokomthetho

Emazweni anezimiso zomthetho zezwe, njenge-United States, iCanada, nezwe elikhulu laseYurophu, imithetho yemishado yombango ayikubeki imingcele ukuhlangana okusekelwe enkolweni. Lemithetho inikeza amalungelo alinganayo nokuqashelwa kungakhathaliseki izizinda zokholo lwabangane. Indima kahulumeni iwukunikeza izimvume zomshado, futhi noma imuphi umcimbi wenkolo uhlukene futhi ungowokuzithandela. Lendawo engokomthetho inikeza imibhangqwana exubile ukuba ishade futhi ithole amalungelo omshado.

Nokho, emazweni lapho umthetho wenkolo ulawula khona izindaba zomuntu siqu, umshado oxubene nenkolo ungavinjelwa kakhulu noma ungabi nakwenzeka. Amazwe amaningi eMpuma Ephakathi nasengxenyeni ye-Asia asebenzisa imithetho yezenkolo. Ngokwesibonelo, emazweni amaningana amaSulumane azimele, indoda engumSulumane ingavunyelwa ukuba ishade nowesifazane ongumKristu noma ongumJuda, kodwa owesifazane ongumSulumane ngokuvamile akavunyelwe ukushada nomuntu ongeyena umMuslimmi. Imithetho enjalo ye-atmmethismet idala ukungalingani okukhulu nokuphoqelelana, imibhangqwana ukuba ifune imisha yangaphandle, noma ukuhlala ngaphandle kwesivikelo esingokomthetho.

Izibonelo Zezwe Eziphawulekayo

Indiya: umthetho wezwe waseNdiya wezwe uvumela imishado yomphakathi ngaphansi koMthetho womshado Okhethekile ka-1954, ongadingi ukuba imibhangqwana ilahle izinkolo zayo. Nokho, imishado exubanisayo ngokuvamile ibhekana nokuphikiswa kwezenhlalo nokwezenhlalo, futhi ngezinye izikhathi imibhangqwana ibhekana nokuhlukunyezwa okuvela emaqenjini abambelele kakhulu esizwe. Ukukhetha okungokomthetho kukhona, kodwa ukuphoqesha nokuvunyelwa kwezenhlalo.

I-Israel : u-Israel akathathi umshado womphakathi; yonke imishado ilawulwa iziphathimandla zenkolo (izenkolo, iSulumane, i-Druze). Imishado yenkolo ayinakwenziwa ngaphakathi kwezwe. Imibhangqwana kumelwe ishade kwamanye amazwe (umz., iKhupro) bese ibhalisa umshado ne-Israel Ministry of Interity, engase iqaphele kodwa ingabi nazithiyo njalo ngaphandle kwesithiyo.

[ Ibhanoni:[ Umshado womphakathi wasungulwa kuphela ngegebe elingokomthetho; imibhangqwana ingakhetha umshado womphakathi uma isusa ukuhlangana kwayo kwezenkolo emibhalweni yesizwe. Lokhu kuyivelakancane futhi kudala impikiswano. Imibhangqwana eminingi exubanisa izinkolo ishada kwamanye amazwe, ibhekene nezimpikiswano ezifanayo nakwa-Israyeli.

Indonesia: Ngaphansi koMthetho womshado, imishado kumele yenziwe ngokwenkolo yomngane ngamunye. Imibhangqwana exubanisa izinkolo, omunye kumelwe aguqukele enkolweni yomunye ukuze athole umshado ongokomthetho. Imibhangqwana enqaba ukuguqukela kwenye inguquko ngezinye izikhathi igwema umthetho ngokushada phesheya, nakuba umshado ungaqashelwa ekhaya.

Lezi zibonelo zibonisa ukuthi izinqubo ezingokomthetho zingasiza noma zivimbele izinyunyana ezixubanisa izinkolo, ngokuvamile kube nemiphumela ephawulekayo yamalungelo okuzuza ifa, ilungelo lokuhlala nabantwana, kanye nawokuhlala.

Imibono Engokwenkolo Ephathelene Nenkolo Ehlangene

Amasiko ahlukahlukene okholo anezimfundiso ezingafani, futhi emasikweni ngamanye, ukuchazwa kwezimfundiso kungahlukahluka kakhulu phakathi kwamahlelo namakholwa.

UbuKristu

Izimfundiso zobuKristu ngomshado oxube izinkolo zihlukene. Amahlelo amaningi amakhulu obuProthestani (isibonelo, amaLuthela, amaSheshi, amaWeseli) avame ukwamukela imishado exubanisa izinkolo, nakuba ekhuthaza imibhangqwana ukuba ixoxe ngezindaba zokholo futhi ikhulise izingane ezihlangene ngenkolo. ISonto lamaKatolika lifuna ukukhishwa kombhishobhi wendawo ukuze ashade nomKristu ongeyena umKatolika, futhi anikeze imisha ekhethekile kumuntu ongeyena umKristu. Umngane wamaKatolika kumelwe athembise ukuqhubeka eqhuba ukholo lwayo futhi enze okusemandleni ayo ukubhapathiza futhi akhulise noma iziphi izingane. Isonto lamaKatolika angawahlukanisa kakhulu, ngokuvamile akhuthaza amakholwa ukuba ashade phakathi kokholo olusekelwe ezindimeni zeBhayibheli njengeyesi-2 Korinte 6: 14.

UbuSulumane

Umthetho wamaSulumane uvumela amadoda amaSulumane ukuba ashade "Abantu Bencwadi" (amaKristu namaJuda). Nokho, abesifazane abangamaSulumane ngokuvamile benqatshelwe ukushada namadoda angewona amaMuslim, ngokusekelwe ezincazelweni zomthetho wasendulo. Isizathu esivame ukukhonjwa ukuqinisekisa ukuthi abantwana bakhuliswa okholweni lwamaSulumane. Emazweni amaningi amaSulumane namaSulumane, lomthetho ufakwa emthethweni. Ezinye izazi zanamuhla ziphikisa ngokuthi ukunqatshelwa kwabesifazane kusekelwe emongweni yezenhlalo futhi kufanele kuthathwe kabusha, kodwa lombono uyaqhubeka uyidlanzana.

UbuJuda

Umthetho wamaJuda wasendulo (uHalakha) unqabela ukuhlangana kwenkolo. UbuJuda obubodwa buwugcina ngokuqinile lombono. UbuJuda obubodwa bunqabela ukugadwa kodwa bubonakala bungamukeleki kakhulu kubantu abangewona amaJuda ekuphileni kwasesinagogeni. Inguquko nenkolo yobuJuda iye yaqala ukwamukela imishado yokuxubanisa izinkolo kanye nemikhaya engenisa ukuxubana kwezinkolo. Inguquko eziningi zikhuthaza imishado yokuxubanisa izinkolo, futhi lenhlangano isekela ukungenela kwemibhangqwana exubile. Lendaba ilokhu iwumthombo wempikiswano yangaphakathi emiphakathini yamaJuda.

UbuHindu

UbuHindu abunagunya eliyinhloko noma umthetho owodwa ongokomBhalo owenqabela ukuhlanganiswa komshado. Isiko lamaHindu elivamile ligcizelela ukucwasana phakathi kwesigaba nenkolo, kodwa imishado exubile ivame kakhulu phakathi kwamaHindu asedolobheni futhi afundile. Ukwamukela ngokuvamile kuxhomeke ezimweni zomkhaya. Abazali abaningi bamaHindu bakhetha ukuba abangewona amaHindu bamukele ubuHindu, noma okungenani bahlanganyele emikhosini yamaHindu. Ukuguquguquka kwemfundiso yenkolo yamaHindu kungahlanganisa imikhaya exubile, kodwa ihlazo lezenhlalo liyaqhubeka likhona ezimisweni eziqinile.

UbuBuddha Nezinye Izinkolo

UbuBuddha abuwunqabeli umshado oxube izinkolo. Izimfundiso zobuBuddha zigxila emiphakathini enozwela nokuzwana, futhi imiphakathi eminingi yobuBuddha (iTayiland, iSri Lanka, iJapane) inezenzakalo ezinde zemishado exubanisayo. UbuSikh buvame futhi ukuba buvuleke, nakuba ukucindezela kwamasiko okuhlobana nomphakathi kukhona. Amasiko amaJain ayakunqabela ukushada okuxubana ngenxa yemikhuba yokudla nemikhuba yokuphila, kodwa imikhaya ngayinye ingase ihlukane.

Izingcindezi Zesiko Nezemvelo

Ngaphandle komthetho ongokomthetho ongokwenkolo, amathemba angokwesiko nokusabela komkhaya kudala ezinye zezinselele ezisheshayo nezingokomzwelo kakhulu emibhangqwaneni exube izinkolo.

Amathemba Nesidina

Imikhaya ivame ukunethemba elijulile lokuthi izingane zayo ziyoshada nothile wenkolo eyodwa noma wesiko elifanayo. Uma ingane ikhetha umngane wokholo oluhlukile, abazali bangase bakubheke njengokulahla izindinganiso zabo, usongo ekuqhubekeni kwamasiko, noma umthombo wokudumazeka komphakathi. Emiphakathini lapho ukuqoshelwa kwazo kuhlangene nenkolo, umshado oxubene nenkolo ungabhekwa njengokwephula. Lokhu kungaholela ekucindezelekeni okukhulu ukuze kuqedwe ubuhlobo, ukuphazanyiswa, noma ngisho nokuphikwa.

Imibhangqwana ehlangene nenkolo ingase ibhekane nokuhleba, ingabi nazenzakalo zomphakathi, noma ubandlululo olucashile. Ngokwesibonelo, ingase imenyelwe emibuthanweni embalwa yomkhaya noma iphathwe kabi.

Ukuguquka Nokuyekethisa

Ukucindezela okuvamile kungumunye umuntu oguqukele enkolweni yomunye. Ukuguqukela kwenye ingaxazulula izingxabano eziningi . Kungase kwanelise amathemba omkhaya, kuvumela umbhangqwana ukuba uhlanganyele ngokugcwele emphakathini wenkolo eyodwa. Nokho, ngokuvamile kubangelwa yizindleko zomuntu oguqukile. Umuntu angase abe nomuzwa wokuthi ushiywe ifa lakhe, futhi ukuguqulwa kungaholela ekuthukutheleni kamuva. Eminye imibhangqwana ingakhetha ukungaguquki kodwa ukwenza kokubili izinkolo noma ukwakha indlela entsha engokomoya ehlangeneyo. Lokhu kudinga inhlonipho nokuhloniphana, futhi kungase kungamukeleki kuwo wonke amalungu omkhaya.

Ukuxoxa ngokukhululekile nokuqhubekayo kubalulekile: Imibhangqwana kumelwe ixoxe ngezinto ezifunwa yinkolo ngokuphathelene namaholide, imikhuba yokudla, amasiko, nokukhuliswa kwanoma yiziphi izingane.

Izimo Zengqondo Zobandlululo

Isimo sengqondo somphakathi ngemishado exuba izinkolo sithonya indawo imibhangqwana ehlala kuyo, esebenza futhi ibe nemikhaya kuyo.

Ukwamukela Nokucwasa

Emadolobheni amaningi, imiphakathi yezwe, imishado yokuxubanisa izinkolo yamukeleka kabanzi futhi igujwa ngisho nangokuthi iwuhlobo lwezinto ezihlukahlukene. Ucwaningo lwezinhlangano ezinjengepew Research Center lubonisa ukuthi emazweni aseNtshonalanga, izizukulwane ezisha zikhululeke kakhulu ngokushada ngokuxuba izinkolo kunezizukulwane ezindala. E-United States, inani lemishado yokuxubanisa izinkolo liye landa kancane kancane emashumini eminyaka adlule, cishe lingu-39% waseMelika owashada kusukela ngo-2010 enyukela esixukwini senkolo (iSikhungo sokucwaninga Sezwe Sase-Pew, 2015).

Nokho, ubandlululo lusekhona. Imibhangqwana exubile yenkolo ingase igxekwe omakhelwane bayo, izisebenzi ezisebenza nabo, noma ngisho nabantu abangabazi. Emiphakathini ebambelele kakhulu noma ethanda ukuba nomphakathi, ingase ibhekane nokungahlali ndawonye, futhi ezimweni ezimbi kakhulu, ukusongelwa noma ubudlova. Ifa lezingxabano ezingokomlando zingabangela ukungathembani. Ngokwesibonelo, ukushada kwamaSulumane namanxusa angewona amaMuslim ezindaweni ezithile kungabhekwa ngokusola noma ukuzonda ingxabano engokwezombangazwe.

Abantwana abashadile ngokuxubanisa izinkolo nabo bangase babhekane nezinselele ezihlukile. Bangase babuze ukuthi ungubani? futhi bazizwe becindezelwa ukuba bakhethe ukuthi ungubani. Izikole nemiphakathi kungase kungahlali izingane ezinezizinda ezihlukene zokholo, zibashiye besebenzisa amaholide enkolo nemikhuba ngaphandle kwesiqondiso esicacile. Abazali kudingeka bathuthukise indawo ezungezile futhi bahlomise izingane zabo ngolimi nangesibindi ukuze ziqonde futhi ziveze ifa labo.

Amasu Okunqoba Izinselele

Naphezu kwezithiyo, imibhangqwana exuba izinkolo ingakha ubuhlobo obuqinile, obanelisayo futhi ibe nengxenye enhle emphakathini.

Ukukhulumisana Neseluleko

Imishado ephumelelayo isekelwe ekuxhumaneni okuqotho, okuhloniphekile. Imibhangqwana kufanele ixoxe njalo ngokholo lwayo, imikhuba, nangemizwa yayo ngokungafani okungokwenkolo. Ingahlola imibuzo enjengokuthi: Ukholo lwami lusho ukuthini kimi? Imiphi imicikilisho engalawuleki? Siwasingatha kanjani amaholide? Iseluleko sobusha nodokotela abaqeqeshelwe ukuxubanisa izinkolo singanikeza amathuluzi alezi zingxoxo. Ngaphezu kwalokho, izinhlangano eziningi zenkolo zinikeza izinhlelo zokulungisa imishadolo.

Iseluleko singathinta futhi ubuhlobo bomkhaya. Imibhangqwana ingadlala indima yokutshela imikhaya ngomshado wayo, ukuthi ingasabela kanjani ekuphikiseni, nokuthi ingabeka kanjani imingcele. Ngezinye izikhathi, iletha ingxenye yesithathu engathathi hlangothi, njengomdala womkhaya ohlonishwayo noma ilungu lomkhaya, ingasiza.

Ukusekela Komphakathi Nokuxoxa Ngenkolo Ehlangene

Imibhangqwana exubene izinkolo iyazuza ngokuxhumana nabanye ezimweni ezifanayo. Amaqembu asekelayo, ama-interlinear, nezinhlangano zomphakathi zinikeza izindawo eziphephile zokuxoxa ngokuhlangenwe nakho neseluleko. Imikhandlu yezinkolo zendawo ehlanganisa izinkolo, njenge-International Alliance noma iPhalamente yamaKholidi Omhlaba, ivame ukunikeza imithombo nezenzakalo ezivumela imikhaya exubile.

Imiphakathi yezenkolo ngokwayo ingahlanganisa kakhulu. Amabandla angangenisa umbhangqwana oxuba izinkolo, unikeze izinhlelo zezingane ezimbili ezixubile, futhi aqeqeshe abefundisi ukuba baqhube imishado exubile ngenhlonipho. Uma abaholi abangokomoya beqinisekisa obala izinyunyana ezixubile, ithumela isigijimi esinamandla sokwamukelwa. I-Auncial Rights Trust nezinye izinhlangano zamalungelo abantu zisekela ukulingana okungokomthetho kungakhathaliseki ukuthi inkolo, okusiza ekunciphiseni ubandlululo.

Ukuqapha Nokuqaphela Okungokomthetho

Ukusekela inguquko engokomthetho emazweni lapho ukuhlobana kwenkolo kuvinjelwe noma kungaqashelwa kuyinhloso ende yesikhathi eside. Amaqumrhu alwela amalungelo abantu emhlabeni wonke, njenge Komiti yamalungelo abantu yeZizwe Ezihlangene, aye aqinisekisa ilungelo lokushada futhi athole umkhaya ongenalo ubandlululo. Umsebenzi wesizwe nezwe lonke wokubhala amacala obandlululo nokuphoqelela izinguquko zomthetho. Ukuqaphela izindaba nokwaziswa kungaguqula umbono womphakathi.

Ngokwesibonelo, iHuman Rights Watch iye yabika ngosizi lwemibhangqwana exuba izinkolo emazweni amaningana, iqokomisa isidingo senguquko (Human Rights Watch, 2017). Imibiko enjalo ifundisa abenzi bezimiso nomphakathi. Imibhangqwana kanye nezibambiswano zingasekela lezinhlangano noma ziqale imikhankaso yendawo.

Isiphetho

Imishado yokuhlangana kwezinkolo iwukubonakaliswa kothando okunamandla okuhlukanisa amabhuloho. Nakuba ibhekene nezinselele ezinkulu ezivela ezimisweni zomthetho, ezinhlanganweni, emikhayeni nasemphakathini, lezi zithiyo azinakunqotshwa. Ngokukhulumisana okukhululekile, ukuhloniphana, nokusekelana kwemiphakathi ehlangene, imibhangqwana exubile ingachuma. Ukwamukelana nomphakathi kuzuzisa wonke umuntu ngokuthuthukisa ukuqonda, ukunciphisa ubandlululo, nokuthuthukisa isimilo. Njengoba izwe lihlangana kakhulu, ukusekela izinyunyana ezixubile akuyona nje indaba yokuzikhethela komuntu siqu, futhi kuyisinyathelo esiholela emphakathini onobulungisa nozwela.