Table of Contents
Ubunzima phakathi kokuvikela inkululeko yokukhuluma nokuqinisekisa ukuphepha komphakathi buyinselele ehlala njalo eMthethweni waseMelika. Uhulumeni kumelwe asebenzise ukulinganisela okubucayi phakathi kokusekela inkululeko eyisisekelo eqinisekiswe yiSichibiyelo sokuqala nokufeza umthwalo wakhe wemfanelo wokuvikela izakhamuzi ekulimaleni. Lokhu kudinga ukuhlaziywa okucophelelayo okungokomthetho, ukuhlola okuguquguqukayo kwezimiso, nokuqonda ngokujulile kokubili izimiso zomthetho-sisekelo kanye nezingakhokhwa eziwusizo. Kuwo wonke umlando waseMelika, izinkantolo, izishayamthetho, nezikhulu eziphethe ziye zazama ukuveza imingcele phakathi kwenkulumo nezenzo eziyingozi, phakathi kwenkulumo evikelekile nokuziphatha okuyingozi.
Ukuqonda Isichibiyelo Sokuqala Kuyavikela
ISichibiyelo Sokuqala soMthetho-sisekelo wase-United States singesinye sesivikelo esinamandla kakhulu senkululeko yomuntu ngamunye emphakathini wentando yeningi. Siqiniswa ngo-1791 njengengxenye yeSikhathi samaLungelo, sinikeza ukuthi "ISiphakamiso Asenza mthetho ngokuqondene nokumiswa kwenkolo, noma ukunqatshelwa kokusetshenziswa kwayo ngokukhululekile; noma ukuvinjelwa kwenkululeko yokukhuluma, noma yezindaba; noma ilungelo labantu lokuhlangana ngokuthula, nokunxusa uHulumeni ukuba alungise izikhalo." Lenkululeko emihlanu (inkolo), inkulumo, icindezela, ingqungquthela, futhi yenza ukunxusa kwecala lentando yeningi nezenhlalo yaseMelika.
Inkululeko yokukhuluma iyisisekelo sokusekelwa kwenkululeko yokuzikhulula yeSichibiyelo sokuqala; ngaphandle kwaso ezinye inkululeko zenkululeko yokukhuluma zingebe khona. Injongo yokuvikela idlanzana, ngokuvamile elingathandwa, ukuba linqotshwe yiningi, noma uhulumeni. Lokhu kuvikela kudlulela enkulumweni yezombangazwe, inkulumo yobuciko, ukuziphatha okungokomfanekiso, ngisho nemibono ecasulayo noma ephikisayo abaningi abangase bayithole ingamukeleki.
INkantolo Ephakeme iye yaqaphela ukuthi inkulumo ihlanganisa okungaphezu kokukhuluma nje noma okubhaliwe. INkantolo Ephakeme ithole ukuthi inkulumo ingase idlulele ngalé kwezwi elishiwoyo nelilotshiwe endaweni yokuziphatha okushiwo kuyo, lapho izenzo zithumela khona umyalezo ongokomfanekiso. Lokhu kuhlanganisa imisebenzi enjengokushisa ifulege, ukufaka izibopho zengalo ekubhikisheni, nezinye izinhlobo zenkulumo ezingokomfanekiso ezidlulisela imibono ngaphandle kokukhuluma okungokwesiko.
IsiHluzi Sokuqala soMthetho-sisekelo wase-U.S. sinikeza ukuthi uhulumeni akumelwe "uvale inkululeko yokukhuluma, noma yokunyathelisa" inkulumo ekhululekile sekuyisikhathi eside ibhekwa njengenye yezinsika zesimiso sentando yeningi. Inkolelo-mbono yemibono, evezwa uMahluleli u-Ourvendell Holmes Jr., isikisela ukuthi iqiniso libonakala ngokuphana ngemibono mahhala, ngisho nalapho leyo mibono ingathandeki noma iphikisana. Lesisekelo sefilosofi sisaqhubeka siveza i-Fir Refection Reference Reference Rest Remispration namuhla.
Izinga Nemingcele Yokukhuluma Okuvikelayo
Nakuba iSichibiyelo Sokuqala sinikeza isivikelo esiqinile sokuchaza, lamalungelo awenziwa ngokungenamkhawulo kuleminyaka, izinkantolo ziye zacacisa ukuthi inkulumo ingavinjelwa nini futhi kanjani, futhi kanjani, futhi ngeke ivinjelwe uhulumeni.
Kunezigaba ezithile ezichazwe kahle nezilinganiselwe kakhulu zenkulumo, ukuvinjelwa nokujeziswa okungakaze kucatshangelwe ukuthi kuphakamisa noma iyiphi inkinga yomthetho-sisekelo. Lezi zihlanganisa izihlazo nenhlamba, ukuhlambalaza, nokulwa amagama alulazayo, wona kanye abangela ukulimala noma ukuthambeka kokuthula. Lezi zigaba, ezisungulwe ecaleni elivelele iChaplinsky v. New Hampshire (1932), zimelela inkulumo ecatshangelwa njengengenanzuzo engokwenhlalo futhi ebangela ukulimala okungaqondile okuthethelela ukuvimbela kukahulumeni.
Izigaba zenkulumo engavikelekile noma engavikelwe kakhulu zihlanganisa:
- [[NTL:0] Ukuhlohlonyiselwa esenzweni sokungabi namthetho esisondelayo: inkulumo eqondiswe ekuvuseleleni noma ekuvezeni isenzo sokungabi namthetho esisondelayo futhi ngokunokwenzeka izoveza isenzo esinjalo
- Izinsongo zeqiniso:[ izisho lapho isikhulumi sisho ukudlulisela ukubonakaliswa okungathi sína kwenhloso yokwenza isenzo sobudlova obungemthetho
- [ amagama anamandla:[ Amazwi alimazayo ngamazwi awo kanye noma athambekele ekuvuseleleni ukuphulwa ngokushesha kokuthula
- Impahla ekhanga isithakazelo esiphambili, ebonisa ukuziphatha kobulili ngendlela ephambene, futhi engenalo inzuzo engathi sína yombhali, ubuciko, isayensi
- Ukudayisa:[ Izinkulumo ezingamanga zeqiniso ezilimaza idumela lomunye umuntu, ezinezindinganiso ezihlukile zezibalo zomphakathi nezezomuntu siqu
- [[Izithombe ezingcolile zobulili zabantwana]: izithombe ezibonakalayo zabantwana abahileleke ekuziphatheni okuxekethile kobulili
- [[Umthetho:0] Ukukhangisa okungamanga: inkulumo yezentengiselwano ekhohlisayo edukisa abathengi
Ukuqonda lezi zigaba kubalulekile ekuqondeni indlela uhulumeni angawabeka ngayo amazwi athile ngaphandle kokwephula izivikelo zomthetho - sisekelo. Isigaba ngasinye siye sachazwa ngokucophelela emashumini eminyaka eyisandulela seNkantolo Ephakeme, lapho izinkantolo zimisa ukuhlola nezindinganiso eziqondile ukuze kutholakale ukuthi inkulumo ayivikeli iSichibiyelo Sokuqala.
Ukusungulwa Kwezindinganiso Ezingokomthetho Zokuvinjelwa Kokukhuluma
Isimiso somthetho sokulinganisela inkululeko yokukhuluma nokuphepha komphakathi siye savela ngokuphawulekayo phakathi nekhulu leminyaka elidlule. Izinkantolo ziye zasungula ukuhlola nezindinganiso ezihlukahlukene ukuze zinqume ukuthi imingcele kahulumeni yokukhuluma ivunyelwe nini ngokomthetho. Ukuqonda le nkolelo - mbono kunikeza umongo obalulekile wendlela ukulinganisela phakathi kwenkululeko nokulondeka okuhlatshwa ngayo eMelika yanamuhla.
Uvivinyo Olusobala Nolwamanje Oluyingozi
Ekuqaleni kwekhulu lama - 20, iNkantolo Ephakeme yamisa uvivinyo olucacile nolukhona njengendinganiso eyinhloko yokunquma ukuthi inkulumo ivikelwe nini yiSichibiyelo Sokuqala. INkantolo yasungula uvivinyo — nokuthambekela okubi, ngokuvamile olunesizo oluthokozisayo noma oluphikisanayo — emacaleni ahilela ukuvukela umbuso, okungukuthi, ukugxekwa kukahulumeni, izikhulu zawo, noma imithetho yawo.
UMahluleli u-Orverell Holmes Jr. wanikeza inkulumo ecacile yokuhlolwa okucacile nokukhona kwengozi eSchenc v. United States (1919): "Umbuzo kuzo zonke izimo ukuthi amagama asetshenziswayo asetshenziswa ezimweni ezinjalo futhi angokwemvelo yini ukuze adale ingozi ecacile nekhona yokuthi izoletha ububi obungathandeki obungabangelwa ukuthi uMkhandlu unelungelo lokubuvimbela.
Icala likaSchencck lavela phakathi neMpi Yezwe I lapho uCharles Schenc, unobhala weQembu lobuSoshiyali, esakaza amapheshana akhuthaza ukumelana nokubuthwa kwebutho lezempi. INkantolo Ephakeme yasekela ukuqiniseka kwakhe ngaphansi koMthetho we-Espionage, iveza ukuthi inkulumo ingavinjelwa lapho iletha ingozi esobala nekhona ekulondekeni kwesizwe. UHolmes washo ngokudume ukuthi iSichibiyelo sokuqala ngeke sivikele othile omemeza ngokuqamba amanga "lo" enkundleni yemidlalo yemidlalo egcwele abantu, ebonisa ukuthi umongo wokunquma ukuthi inkulumo iyavikelwa yini.
Nokho, ukuhlola okucacile nokukhona kwabonakala kuyinkinga ekusebenziseni. Izinkantolo zazama ukuchaza ukuthi yikuphi okwakha "create" ingozi nokuthi "lumelela" kanjani usongo oludingeka ukuba lube khona. Lokhu kuhlola kwakusetshenziswa ngokuguquguqukayo, ngezinye izikhathi kuvikelwe inkulumo kanye nezinye izikhathi ezivumela ukucushwa okukhulu kukahulumeni. Ngokuhamba kwesikhathi, abaxhasi beminyango yomphakathi nezazi ezingokomthetho bagxeka ukuhlola njengokunikeza isivikelo esinganele sokukhuluma kwezombangazwe okuphikisanayo.
Isimiso Esingenamthetho Esingenamingcele
Ngo-1969, inkantolo yamisa isivikelo esiqinile sokukhuluma ecaleni eliwuphawu lwe-Brandenburg v. Ohio, elalithi "isiqinisekiso somthetho-sisekelo sokukhuluma ngokukhululekile kanye nezindaba ezikhululekile asivumeli uHulumeni ukuba unqande noma uvimbele ukusetshenziswa kwegunya noma ukwephulwa komthetho ngaphandle kokuba lapho ukujezisa okunjalo kuqondiswe ekuvuseleleni noma ekubangeleni isenzo sokungabi namthetho esiseduze". IBrandenburg manje iyindinganiso ekhunziswa iNkanto ekhululekile ekukhulumeni ngezindaba zobudlova.
Icala leBrandenburg lalihilela uClarence Brandenburg, umholi weKlux Klan owalahlwa ngaphansi komthetho we-gebestism yase-Ohio ngemva kokwenza izinkulumo ezihlasimulisayo emhlanganweni weKlan. INkantolo Ephakeme yasiguqula isiqinisekiso sakhe, yamisa indinganiso engcono yokuvikela ukukhuluma edinga izici ezintathu ukuze kukhulunywe ilahlekelwe isivikelo seSichibiyelo Sokuqala:
- Inkulumo kumelwe iqondiswe ekuvuseleleni noma ekubangeleni isenzo sokungabi namthetho esisondelayo
- Inkulumo kumelwe ishukumise noma ibangele isenzo esinjalo
- Isenzo sokungabi namthetho kumelwe sisondele, hhayi nje ukuthi kungenzeka esikhathini esithile esizayo esinganqunyiwe
Ngaphansi kovivinyo olusondelayo lwesenzo sokungabi namthetho, inkulumo ayivikelwe iSichibiyelo Sokuqala uma isikhulumi sihlose ukubangela ukwephulwa komthetho oseduze nongase uqhutshwe.
Ukusetshenziswa okusebenzayo kokuhlolwa kweBrandenburg kungabonakala ezicaleni ezilandelayo. EHess v. Indiana (1973), iNkantolo Ephakeme yalahla ukuvunywa kwecala lomuntu omelene nempi owathi "Sizothatha umgwaqo ozifakayo kamuva" phakathi nomboniso. INkantolo yathola ukuthi lamazwi awazange abangele ukuvuselelwa kokuthatha isinyathelo esisondelayo sokungabi namthetho ngoba abhekisela esenzweni esikhathini esizayo esinganqunyiwe, hhayi ekuziphatheni okungavunyelwe ngokomthetho. Lokhu kubonisa indlela indinganiso ye-Brandenburg evikela ngayo ngisho nenkulumo ehlazisayo yezombangazwe uma ingenazo izimfuneko eziqinile zokukhuthaza.
Isisekelo sokuqukethwe vs. Ukuqukethwe-Neuttics
ISichibiyelo sokuqala sanamuhla siveza umehluko obalulekile phakathi kwemingcele yokukhuluma esekelwe ekusekelweni kwe-octive-ne-inter. Imingcele esekelwe kulokhu kubekwa inkulumo esekelwe esigijimini sayo, umbono, noma izihloko, kuyilapho imingcele engaphakathi elawula isikhathi, indawo, noma indlela yokukhuluma ngaphandle kokuyiqukethe.
Imingcele esekelwe ekuhlangabezaneni nokuncishisweni ibhekene nokucusumbula okuqinile, izinga elifuna kakhulu lokuhlola kokwahlulela. Ngaphansi kokuhlolisisa, uhulumeni kumelwe abonise ukuthi isithiyo sifeza isithakazelo sikahulumeni esishukumisayo futhi sihlotshaniswa ngokulinganiselwe ukuze kufinyelelwe lesosithakazelo ngokusebenzisa izindlela ezingezinkulu kakhulu ezikhona. Lesisigqebhezana sibonisa isimiso sokuthi uhulumeni akumelwe abe semkhankasweni wokunquma ukuthi imiphi imiqondo eyamukelekayo nengamukeleki.
Imingcele yokungathathi-mfakela, ngokuphambene, ithola ukuhlaziywa okuphakathi. Lezimiso kumelwe zisebenzise isithakazelo esiphawulekayo sikahulumeni, zihlotshaniselwe ukunikeza lesosithakazelo, futhi zishiye eminye imikhondo evulekile yokuxhumana. Isikhathi, indawo, nezindlela zokuvimbela zokwenza izinto − njengemithetho yomsindo, ivumela izimfuneko zokubuthana okukhulu, noma imingcele yendawo yokuphikisa − ngokulindelekile iwela kulendawo lapho ingathathi hlangothi ngempela ngokuphathelene nalokho okuqukethwe.
Umehluko phakathi kwemingcele esekelwe ku-ongaphakathi kanye nokuqukethwe okungahlangene nomthetho awucacile njalo, futhi izinkantolo kumelwe zihlole ngokucophelela injongo nomphumela wezimiso. Umthetho obonakala ungangathathi-hlangothi ebusweni bawo ungasekelwa ngokunenzuzo uma usungulwe ngenjongo yokucindezela umyalezo othile noma uma unethonya elingenakulinganiswa emibonweni ethile.
Imithwalo Yemfanelo Kahulumeni Yokuphepha Komphakathi
Nakuba iSichibiyelo Sokuqala sivimbela ukubusa kukahulumeni, uhulumeni uyaqhubeka enemithwalo yemfanelo ebalulekile yokuvikela ukulondeka komphakathi, ukulondoloza ukuhleleka, futhi uvimbela ukulimala kwezakhamuzi.
Ukuvimbela Ubudlova Nokuvikela Izakhamuzi
Ukuphepha komphakathi kuhlanganisa imisebenzi eminingi kahulumeni ehloselwe ukuvikela izakhamuzi ekulimaleni. Le misebenzi ihlanganisa ukuvimbela ubudlova, ukusabela ezimweni eziphuthumayo, ukulondoloza ukuhleleka komphakathi, nokuvikela ukulondeka kwesizwe. Uma inkulumo isongela lezizithakazelo, uhulumeni angaba negunya lokubeka imingcele, kodwa ngaphakathi kwemingcele yomthetho-sisekelo kuphela.
Lapho kuvela ingozi esobala nekhona yesiyaluyalu, ukuphazamiseka, ukuphazamisa kwezimoto emigwaqweni yomphakathi, noma okunye usongo olusheshayo ekulondekeni komphakathi, ukuthula, noma ukuhleleka, amandla ombuso okuvimbela noma okujezisa asobala.
Inselele isekuhlukaniseni phakathi kwenkulumo esekela nje imibono ephikiswayo nenkulumo esongela ngempela ekuphepheni. Izinkantolo ziye zaphikelela zikholelwa ukuthi uhulumeni akanakuvimbela inkulumo ngenxa nje yokuthi icasula, impikiswano, noma isekela izikhundla ezingathandeki. Kunalokho, imingcele kumelwe isekelwe ebufakazini obuqinile bokuthi inkulumo iletha usongo lwangempela noluseduze lokulimala.
Izinhlangano eziqapha umthetho zisebenzisa izindlela ezihlukahlukene zokuvimbela ubudlova ngaphandle kokubuvimbela ngokungafanele, zihlanganisa ukuqoqa ukuhlakanipha, ukuhlola ukusongela, ukungenela komphakathi, nokuhlasela okubhekiswe kubantu abaletha izingozi zangempela. Umgomo uwukuphawula nokusingatha izinsongo ezingokoqobo kuyilapho uhlonipha amalungelo omthetho - sisekelo ababhikishi abanokuthula, abashisekeli bezombangazwe nabanye abahileleke ekukhulumeni okuvikelwe.
Ukucatshangelwa Kokulondeka Kombuso
Ukulondeka kwesizwe kumelela enye yezithakazelo zikahulumeni ezishukumisa kakhulu ezingathethelela imingcele yokukhuluma. Nokho, umlando ubonisa izingozi zokuvumela ukukhathalela ukulondeka kwesizwe ukuba kuthathe imingcele yeSichibiyelo Sokuqala. Ngezikhathi zempi noma zenhlekelele yobuzwe, ohulumeni ngokuvamile baye bafuna ukuvimbela ukungavumelani nokugxeka ngaphansi kwesigwebo sokulondeka, ngezinye izikhathi okunemiphumela eyinhlekelele yenkululeko yomphakathi.
Icala lePentagon Papers, iNew York Times Co. v. United States (1971), yamisa imingcele ebalulekile emandla kahulumeni okuvimbela inkulumo egameni lokhuseleko lwesizwe. Lapho uhulumeni uzama ukuvimbela amaphephandaba ekusakazeni izincwadi ezihlelwa i-pabuling mayelana neMpi yaseVietnam, iNkantolo Ephakeme yakwenqaba ukunqatshelwa komthetho wokuqala, iphethe ukuthi uhulumeni wayengawuhlangani umthwalo onzima odingwayo ukuze uthethelele ukucubuthwa kwezincwadi. Icala laqinisekisa ukuthi ngisho nezinga lokuphepha lesizwe alinikezi amandla okuvimbela uhulumeni ukuba ukhishwe ulwazi.
Izinselele zokulondeka kwezwe zanamuhla, kuhlanganise nobuphekula nezinsongo ze - Internet, ziye zaphakamisa imibuzo emisha ngokuphathelene nokulinganisela kwesimiso sokuphepha nenkululeko.
Amandla Aphuthumayo Nokulawulwa Kwezimo Ezibucayi
Phakathi nezimo eziphuthumayo − kungakhathaliseki ukuthi izinhlekelele ezingokwemvelo, izinkinga zempilo yomphakathi, noma izinxushunxushu zomphakathi — ohulumeni kungase kudingeke babeke imingcele yesikhashana engqungqutheleni, ekuthuthweni kwenhlangano, nakwezinye izinto ukuze kuvikelwe ukuphepha komphakathi. Umqedazwe weCOVID-19 waqokomisa ukungezwani phakathi kwezinyathelo zomphakathi zempilo ephuthumayo namalungelo okuQothulela Isinqumo Sokuqala, njengoba ohulumeni babeka imingcele emibuthanweni, kuhlanganise nezinkonzo ezingokwenkolo kanye nokuphikisa.
Izinkantolo ziqaphele ukuthi izimo eziphuthumayo zingathethelela imingcele yesikhashana engeke ivunyelwe ngaphansi kwezimo ezivamile. Nokho, ngisho naphakathi kwezimo eziphuthumayo, imingcele kumele idingeke, ilinganise, futhi isetshenziswe ngendlela ehambisana nokuqukethwe. Uhulumeni ngeke asebenzise amandla okuphuthuma njengebhaxa lokucindezela imibono ethile noma amaqembu angamukeleki.
Izimiso eziyinhloko ezilawula imingcele ephuthumayo zihlanganisa lezi:
- Imithetho emisiwe kumelwe idingeke ngempela ukuxazulula isimo esiphuthumayo
- Incazelo: Isilinganiso [ ubukhulu nobukhulu bemingcele kumele kulinganiswe nosongo
- Isilinganiso: Izinyathelo eziphuthumayo kufanele zesikhashana futhi zisuswe uma isimo sidamba
- Ukungathathi-hlangothi:[ Imingcele kufanele isetshenziswe ngendlela yokungathathi-hlangothi nokungathathi hlangothi
- Ukukhokha-mali: Amandla aphuthumayo kufanele atholwe ekubukezweni kokwahlulela nakwezokwengamela umthetho
Izinhlobo Eziqondile Zenkulumo Ebekelwe Imingcele
Ukuqonda indlela uhulumeni alinganisela ngayo inkululeko yokukhuluma nokuphepha komphakathi kudinga ukuhlola izigaba ezithile zenkulumo ezingase zivinjelwe.
Ukushukumisisa Nokuthambekela Kobudlova
Njengoba kuxoxwe ngaphambili, ukuhlolwa kweBrandenburg kuyabusa lapho inkulumo yokuthi ukusekela ubudlova noma isenzo esingekho emthethweni kulahlekelwa isivikelo sokuKhubazeka kokuqala. Lokhu kuhlola kudinga ukuba inkulumo iqondiswe ekuvuseleleni isenzo sokungabi namthetho esiseduze futhi cishe sibangele isenzo esinjalo.
Ukusebenzisa ukuhlolwa kweBrandenburg kudinga ukuhlaziywa ngokucophelela komongo, izilaleli, kanye nomonakalo. Inkulumo esixukwini esikhulu, esithukuthele sinxusa ukuba sithathe isinyathelo esinobudlova ngokushesha iletha ukukhathazeka okuhlukile kunengxoxo ecatshangelwayo yobudlova bokuvukela ezifundweni. Izinkantolo kumelwe zicabangele izici ezifana nenhloso yesikhulumi, isimo sezilaleli, ukusondela kokulimala okusongelayo, kanye nethuba lokuthi inkulumo izoveza isenzo sobumthetho.
Ukukhula kokuxhumana nge-inthanethi kuyinkimbinkimbi ekusebenziseni ukuhlolwa kwe-Brandenburg. Izingcingo zezokuxhumana, i-inthanethi ye-inthanethi, i-orbustrals, kanye nokuthumela imiyalezo eyimfihlo kungafinyelela izibukeli ezinkulu futhi kungabangela ubudlova, kodwa ukuhlobana phakathi kwenkulumo nesenzo kungashukunyiselwa kakhulu kunasekushukumiseni kobuso. Izinkantolo zisakhe izici eziyisisekelo zokusebenzisa izimiso ezingokwesiko zokuxhumana.
Usongo Lweqiniso
Usongo lweqiniso lungesinye isici senkulumo engavikelekile. Usongo lweqiniso luyinkulumo lapho isikhulumi sisho ukuveza khona inhloso engathi sína yokwenza isenzo sobudlova obungekho emthethweni kumuntu othile noma iqembu. Ngokungafani nokukhuthaza, okugxila ekubangeleni abanye ukuba bathathe isinyathelo esingekho emthethweni, ukusongela kweqiniso kuhilela ukuziphatha kwesikhulumi ngokwaso okusongelayo.
Ingabe isikhulumi kumelwe sihlose ngempela ukufeza lolusongo, noma kwanele yini ukuba umuntu ocabangelayo aqaphele inkulumo enjengasongelayo? Izifunda ezihlukahlukene ziye zamukela izindinganiso ezihlukile, futhi iNkantolo Ephakeme iye yanikeza isiqondiso esilinganiselwe kuphela kulombuzo.
Imfundiso esongelayo yeqiniso kumelwe ilinganisele ukuvikeleka kwabantu ekusabiseni nasekwesabeni ekuvikelweni kwenkulumo yezombangazwe, ezobuciko, kanye nezinye inkulumo ezingase zizwakale zisongela kodwa ezingahloselwe ukuba zibe usongo lwangempela. Umongo ubalulekile − amazwi angaba usongo lweqiniso komunye umongo angase avikelwe ezombangazwe noma asho amazwi obuciko komunye.
Amazwi Alwayo
Imfundiso yamazwi okulwa, eyasungulwa eChaplinsky v. New Hampshire (1942), ivumela uhulumeni ukuba ajezise amazwi athi "ngawo kanye amazwi abo alimazayo noma athambekele ekubangeleni ukuphulwa ngokushesha kokuthula." Lemfundiso iyaqaphela ukuthi ukuchapha okuthile kobuso obubhekene nobuso kungenza umuntu athathe isinyathelo esinobudlova futhi angabi nanzuzo emphakathini.
Nokho, imfundiso yokulwa iye yalinganiselwa kakhulu ngokuhamba kwesikhathi. Izinkantolo ziye zathi le mfundiso isebenza kuphela ekumelaneni ngokuqondile, ngokubhekene nobuso lapho ubudlova buseduze khona, hhayi enkulumweni evamile ecasulayo noma ehlambayo. Ngaphezu kwalokho, ukulwa kwamagama kumelwe kube yimingcele egcwele ukungathathi hlangothi nemibono-engalawuli hlangothi. uhulumeni ngeke unqande kuphela amagama alwayo aveza imiyalezo ethile noma amaqembu athile ayizisulu.
Inqubo yokulwa namagama ayivamile ukusetshenziswa ngokuphumelelayo namuhla. Izinkantolo ziye zaqaphela ukuthi emphakathini ohlukene, onezinhlangothi ezihlukahlukene, abantu kumelwe babekezelele inkulumo ehlazisayo nehlambalazayo. Lemfundiso ilokhu isebenza kahle kodwa isebenza ngokulinganiselwe emthethweni wanamuhla weSichibiyelo Sokuqala.
Zonda Inkulumo Nendlela AbaseMelika Abaya Ngayo
IUnited States ithatha indlela ehlukile yokukhuluma ngenzondo uma iqhathaniswa nezinye imibuso eminingi ebusa ngentando yeningi.
INkantolo Ephakeme iye yaphikelela ngokuthi uhulumeni akanakukwenqabela ukukhuluma ngenxa nje yokuthi ubonisa imibono yenzondo, ecasulayo, noma ewubandlululo. EDolobheni laseSt. Paul (1992), iNkantolo yaqeda umthetho wenzondo, isho ukuthi uhulumeni akanakuwenqabela kuphela amazwi okuhlambalaza asekelwe ohlazweni, enkolweni, noma ebulilini kuyilapho evumela amanye amazwi okulwa. Isinqumo sagcizelela ukuthi iSiphendulo Sokuqala asivumeli uhulumeni ukuba ahlanganyele ekukhetheni imibono, ngisho nasenkolweni ecasula kakhulu.
Lokhu akusho ukuthi yonke inkulumo eshukunyiswa ubandlululo ithola isivikelo. imithetho yokuzonda ubugebengu, ethuthukisa izijeziso zobugebengu obushukunyiswa ubandlululo, iye yasekelwa njengomthetho - sisekelo ngenxa yokuthi ihlasela ukuziphatha, hhayi inkulumo.
Indlela yokuzonda inkulumo ibonisa isahlulelo sokuthi izingozi zokuhlola uhulumeni zidlula umonakalo wenkulumo ecasulayo. Abasekeli baphikisa ngokuthi ukuvumela uhulumeni ukuba unqande inkulumo yenzondo kunganikeza izikhulu amandla ayingozi okuvimbela imibono engathandeki nokuthi ukumelana nesijeziso sobukhazikhazi nezenhlalo kuyizindlela ezifaneleke kakhulu zokusabela emazwini anenzondo kunesijeziso sobugebengu. Abagxeki baphikisa ngokuthi inkulumo yenzondo ibangela umonakalo wangempela kubantu nasemiphakathini futhi ezinye imibuso yentando yeningi iye yayivimbela ngokuphumelelayo inkulumo enjalo ngaphandle kokuyilahla phansi igwebo elishelela ekucunuleni okubanzi.
Imishini Ewusizo Yokulinganisela Amalungelo Nokulondeka
Ngaphandle kwezimfundiso ezingokomthetho nezinqumo zenkantolo, uhulumeni usebenzisa izindlela ezihlukahlukene ezisebenzayo zokulinganisela amalungelo okukhuluma ngokukhululekile nezindaba zokuphepha zomphakathi.
Izimiso Zemvume Nezikhathi, Indawo, Nemithetho Engokomthetho
Izindawo eziningi zidinga imvume yokubuthana, ukumasha, noma imiboniso ezindaweni zomphakathi. Uma ziklanywe futhi zisetshenziswa ngendlela efanele, izimiso zingavumela ukuzwana kokuthula kuyilapho uhulumeni evumela ukuba alawule izimoto, aqinisekise ukulondeka komphakathi, futhi avimbele izingxabano phakathi kokusetshenziswa kwendawo yomphakathi ngokuncintisana.
Izimiso zemvume zoMthetho - sisekelo kumelwe zihlangabezane nezimfuneko eziningana:
- ukungathathi-hlangothi okuqinile:[ Izinqumo zemvume azinakusekelwa esigijimini noma embonweni wenkulumo ehlongozwayo
- Izilinganiso ezicacile:[ Izimiso zemvume kumele zibe nezinhloso nezicacisiwe, hhayi ezifingqiwe noma ezisekelwe
- Izinqumo ze-guerre:[ Izinhlelo zemvume kumele zikhishwe ngokushesha ukuze kugwenywe ngokuphumelelayo ukunqabela ilungelo lokusho okufike ngesikhathi
- Ukubukeza okuyimfihlo: Ukuphika imvume kumelwe kuhloselwe ukusheshisa ukubukezwa kokwahlulela
- Ukuhlakanipha okuncane: [ izikhulu kumelwe zibe nokuhlakanipha okulinganiselwe ukuphika imvume, nezinqumo ezisekelwe ekulondekeni okufanelekile kanye nasezinhlosweni ezinengqondo
Isikhathi, indawo, nezindlela zokuvimbela uhulumeni uvumela ukuba alawule izimo zokukhuluma ngaphandle kokulinganisela okuqukethwe. Ngokwesibonelo, imithetho yomsindo ingalinganisela ukuphakama kwenkulumo ngamahora athile, futhi izimiso zingachaza izindawo eziqondile zokubonisa eduze kwezakhiwo zikahulumeni. Lemingcele kumelwe ingadililizwa, ilungiselelwe ngokulinganiselwe ukuze ikhonze izithakazelo zikahulumeni ezibalulekile, futhi ishiye ezinye izindlela zokuxhumana ezivulekile.
Imfundiso Yomphakathi Yokuzihlela
Imfundiso yomphakathi yezindaba iyavuma ukuthi izakhiwo zikahulumeni ziyahlukahluka ekukhulumeni kwazo, nezinga elihlukene leSichibiyelo Sokuqala kuye ngokuthi i - stamente injani. iNkantolo Ephakeme iye yaveza izigaba ezintathu zama - culum:
Umphakathi wesiko we-cureal curs uhlanganisa imigwaqo, imigwaqwe, namapaki, kanye nezindawo eziye zasetshenziselwa ukuhlangana nokwethulwa komphakathi. Emabukweni omphakathi, uhulumeni unegunya elilinganiselwe kakhulu lokulinganisela inkulumo. Imingcele esekelwe ekuqukethe kumelwe iqhubeke ihlolwa ngokuqinile, futhi ngisho nesikhathi esikhona, indawo, kanye nemithetho ebekelwe indlela okumelwe ihlangabezane nezimfuneko ezifuna impela.
Izakhiwo zikahulumeni ezimiswe umphakathi ziyizakhiwo zikahulumeni ezivulelwe umsebenzi othulula ngamabomu, njengezakhiwo zesikole ezilungiselelwe imihlangano yomphakathi noma izimpendulo zomphakathi emihlanganweni kahulumeni. Nakuba uhulumeni ekwazi kakhulu ukuvala ama-orum amisweyo kunokulinganisela ukufinyelela ema-orums angokwesiko, uma nje i-forum emisiwe ikhona, izindinganiso ezifanayo eziqinile zisebenza kwimingcele yenkulumo phakathi kwaleyo-forum.
Umphakathi ohlangene nezindawo zomphakathi ezingekho emphakathini uhlanganisa izakhiwo zikahulumeni ezingavuleki ngokwesiko noma ngamabomu ukuze zisetshenziswe ngokwesiko, njengezisekelo zezempi, amajele, noma imisebenzi yangaphakathi yamahhovisi kahulumeni. Kulezindawo, uhulumeni unegunya elikhulu lokulinganisela inkulumo, nakuba imingcele isaba enengqondo nenombono ongathathi hlangothi.
Imfundiso yomphakathi isiza izinkantolo ukuba zinqume izinga lokuhlola okungasetshenziswa kulo ekuvinjelweni kwenkulumo ezimweni ezihlukene.
Imithetho Ephoqelelwayo
Izinhlangano eziqapha umthetho zifeza indima ebalulekile ekulinganiseni inkululeko yokukhuluma nokuphepha komphakathi phakathi nokubhikisha, imibhikisho, neminye imisebenzi evusa inkanuko.
Imikhuba emihle kakhulu yokugcinwa komthetho ihlanganisa nale:
- Ukuhlanganisa nokubambisana: nokuhlanganyela nabahleli ababhikishi ngaphambi kwezenzakalo zokuxoxa ngezihloko ezibonisa ukuphepha, ukukhathazeka, kanye namathemba
- Incazelo esemthethweni: Isebenzisa amandla aphansi adingekayo ukusingatha izinsongo ezingokoqobo, hhayi ukuvimbela ngokungenangqondo imibuthano enokuthula
- Uhlukanisa ababhikishi nabaphuli-mthetho: Ukugwema ukuboshwa kwabantu abaningi noma ukuxoshwa kwezixuku zonke lapho abanye abantu behileleke ekuziphatheni okungemthetho kuphela
- Ukuvikela yonke imibono: Ukuqinisekisa ukuthi isivikelo samaphoyisa sinikezwa ngokulinganayo kubo bonke abakhulumeli nabashushisi, kungakhathaliseki umbono
- Ukuqeqesha nokulandisa: Ukunikeza izikhulu ukuqeqeshelwa amalungelo eSichibiyelo sokuqala nokumisa izimiso zokulandisa ngokuphulwa
- Ukwenabela kanye nokubona ngale: Ukugcina amarekhodi ezenzo zamaphoyisa phakathi nokubhikisha nokunikeza ukuba sobala ngezinkambiso nangemikhuba
Ukungezwani phakathi kwababhikishi namaphoyisa kuye kwaqokomisa ukubaluleka kokusabela komthetho ngokufanelekile emibukiswani. Amaphoyisa anobudlova kakhulu angabangela ukuvikelwa futhi abangele izingxabano ezikhungathekisayo, kuyilapho ukusabela okungafanele kungahluleka ukuvikela ukuphepha komphakathi. Ukuthola ukulinganisela okufanele kudinga ukuqeqeshwa, izimiso ezicacile, nokulandisa kokubili ngamandla amakhulu nokuhluleka ukuvikela.
Ukuhlanganyela Komphakathi Nokuphikisa
Ukuthembisana umphakathi, imfundo, nokubhala ucingo akuzona zonke izindlela zokusabela enkulumweni ezingase zibe ingozi, kodwa kumelwe kuhlonishwe izindinganiso zokuqala zeSichibiyelo.
I-active-peech-asech-ivumelana nemibono ecasulayo noma eyingozi ngenkulumo enzima kunokucubungula iSichibiyelo Sokuqala. Uma amaqembu enzondo eqhuba imibuthano, abamangaleli bangahlela imiboniso enokuthula eveza imibono ephikisayo. Uma udaba olungenalwazi olungenaqiniso nemithombo ethembekile lunikeza ukwaziswa okuqondile. Lendlela yokukhomba izakhamuzi ukuhlola imiqondo ephikisanayo kunokuba zinike uhulumeni amandla okunquma ukuthi yimiphi imiqondo eyamukelekayo.
Izinhlelo zokuvimbela ubudlova ezisekelwe emphakathini zingaxazulula izimbangela eziyinhloko zobuhlanya nobudlova ngaphandle kokuvimbela inkulumo. Lezi zinhlelo zingahlanganisa:
- Izinhlelo zokungenela kwabantu ngabanye ezisengozini yokushintshashintsha
- Imfundo yomphakathi ngamaqembu enzondo nemibono eyeqisayo
- Izinkonzo zokusekela izisulu zobugebengu benzondo nokuhlukunyezwa
- Izinhlelo zokuxoxa zihlanganisa abantu abanemibono engafani
- Izinhlelo zentsha zikhuthaza ukucabanga nokufunda izinto ezigxekayo
Lezizindlela ziyaqaphela ukuthi ukusabela okuphumelela kakhulu emibonweni eyingozi ngokuvamile kuhilela ukuthembisana nokuthonya kunokuba kucindezele.
Izikhathi Ezikhethekile Nezinselele Eziyingqayizivele
Ukulinganisela phakathi kwenkululeko yokukhuluma nokuphepha komphakathi kusebenza ngezindlela ezihlukahlukene, ngasinye siveza izinselele ezihlukile nezidinga izindlela ezivumelanayo.
Izikole Nezinhlangano Zemfundo
Kulelicala elibhekene namalungelo abafundi okuQothulwa Kwezinqumo (John F. Tinker, Christopher Eckhardt, noMary Beth Tinker) abaxoshwa ngemva kokuba befake izindonga ezimnyama esikoleni bebhikisha ngokubhikisha okungokomfanekiso kweMpi yaseVietnam, iNkantolo Ephakeme yagomela ngokuthi abafundi "abawachithi amalungelo abo omthetho - sisekelo esangweni lesikole" nokuthi iSimemezelo Sokuqala sivikela amalungelo abafundi besikole somphakathi okuveza imibono yezombangazwe nezenhlalo.
Nokho, izikole zinegunya elikhulu lokulawula inkulumo yabafundi kunalelo likahulumeni lokulawula ukukhuluma kwabantu abadala ezinkundleni zomphakathi. Izinkantolo ziye zaqaphela ukuthi izikole kumelwe zilondoloze ukuhleleka nesiyalo ukuze zifeze umsebenzi wazo wemfundo. INkantolo Ephakeme iye yamisa izindinganiso ezihlukene zezinhlobo ezihlukahlukene zenkulumo yabafundi:
isivikelo esiqinile kanye nesiyazi sezenhlalo ithola isivikelo esiqinile ngaphansi kwendinganiso yeTinker, evumela izikole ukuba zivimbele inkulumo enjalo kuphela uma ingaphazamisa kakhulu imisebenzi yesikole noma ihlasele amalungelo abanye.
Inkulumo engcolile noma engcolile ingabekwa imingcele ngisho nangaphandle kokuphazamiseka okukhulu, njengoba kusungulwe eSifundeni seSifunda saseBethel v. Fraser (1986), eyasekela ukuyala komfundi okhuluma ngokusikisela kobulili emhlanganweni wesikole.
Inkulumo empompoziwe [[[FL:1] emisebenzini efana namaphephandaba esikole noma ukhiqizo lwenkundla yemidlalo ingalawulwa uma imingcele ihlangene ngokunengqondo nezinkathazo ezingokomthetho ze-paregogogic, njengoba ibekwa eHazelwood School studil v. Kuhlmeier (1988).
Ukukhuluma ngokukhuthaza ukusetshenziswa kwezidakamizwa okungekho emthethweni kungabekwa imingcele ngisho nasemicimbini engekho emakolishi, njengoba iNkantolo yabekwa eMorse v. Frederick (2007), i-"Bong Hits 4 Jesus" icala.
Lezi zindinganiso zibonisa izici ezikhethekile zendawo yesikole nendima kahulumeni njengomfundisi, hhayi njengombusi kuphela. Izikole kumelwe zilinganisele amalungelo abafundi achazayo nesidingo sokulondoloza indawo ezungezile ekhuthaza ukufunda nokufundisa abafundi imingcele efanelekile yokukhuluma.
I - Internet Nemithombo Yezindaba
Imithombo yezobuchwepheshe nezomphakathi iye yashintsha indlela yokukhulumisana, yakha izinselele ezintsha zokulinganisela phakathi kokukhuluma ngokukhululekile nokulondeka komphakathi.
ISichibiyelo Sokuqala senqabela izikhulu zikahulumeni ukuba zisebenzise amandla azo ngokukhetha ukujezisa noma ukuvimbela inkulumo, kuhlanganise nalezo zindaba ezizimele. Lesi simiso sinemiphumela ebalulekile ekuxhumaneni kukahulumeni nezinkampani zezenhlalo.
Amacala amuva nje amacala aseNkantolo Ephakeme aye adingida izici ezihlukahlukene zemithetho yokukhuluma kuyi - Internet. Izinkantolo ziye zaphikisana nemibuzo enjengalena:
- Kunini lapho ukuxhumana kukahulumeni nemithombo yezokuxhumana ngokulinganisela okutholakalayo kungena khona emfuthwaneni ongagunyaziwe?
- Ingabe izigodlo zingayilawula indlela iziteshi zezokuxhumana ezilinganisela ngayo ezinkonzweni zazo?
- Izikhulu zezokuxhumana zezenhlalo zikha nini izinkundla zikahulumeni lapho abavimbela khona abasebenzisi bephula iSichibiyelo Sokuqala?
- Izimiso ezingokwesiko zeSichibiyelo Sokuqala kufanele zisebenze kanjani ezinhlotsheni ezintsha zokukhuluma nokukhulumisana kuyi - Internet?
I-menu ye-tem-sme menu iphakamisa imibuzo mayelana nokusebenzisa izimfundiso ezingokwesiko ezifana nokukhuthaza nokusongela kweqiniso ekukhulumeni nge-inthanethi. I-media yezokuxhumana ingafinyelela izigidi zabantu futhi ihlale ifinyeleleka ngokungenasiphelo, kodwa ukuhlobana phakathi kwesiqalo nanoma yikuphi ukulimala okungabangelwa yikho kungase kushukumiseke kakhulu kunasezintweni ezibhekene nethonya. Izinkantolo zisakhe izici eziyisisekelo sokusingatha le zinselele kuyilapho zilondoloza indlela eqinile yokukhuluma nge-intanethi.
Izilungiselelo Zomsebenzi Nezomsebenzi
ISichibiyelo Sokuqala ngokuvamile asizivikeli izisebenzi ezizimele ezisengxenyeni ekuziqeqesheni ukuze zikhulume, njengoba ukulungisa kuvimbela kuphela ukuthatha isinyathelo sikahulumeni, hhayi abaqashi abazimele.
INkantolo Ephakeme iye yasungula ukuhlolwa okulinganiselayo kokukhuluma kwezisebenzi zomphakathi, ilinganisa isithakazelo somsebenzi sokuphawula ngezindaba ezikhathaza umphakathi ngokumelene nesithakazelo sikahulumeni njengomqashi ekuthuthukiseni impumelelo nokugwema ukuphazamiseka. Ukukhuluma ngezindaba zomphakathi kuthola isivikelo esikhulu kunenkulumo ezindabeni zomuntu siqu kuphela. Nokho, ngisho nenkulumo ekhuluma ngezindaba zomphakathi ingavinjelwa uma iphazamisa ubuhlobo bemisebenzi, iphazamisa ukusebenza, noma iphazamisa imisebenzi.
Izisebenzi zomphakathi azinakuxoshwa noma zinikezwe isiyalo esisekelwe ekusebenzelaneni kwazo kwezombangazwe noma ezinkolelweni zazo, ngaphandle kwezikhundla ezithile zokwenza ukwethembeka kwezombangazwe lapho kuyimfuneko khona.
Izindawo Zangasese Nezindawo Zomphakathi Ezinabantu Abazimele
ISichibiyelo sokuqala sinqanda isenzo sikahulumeni kodwa ngokuvamile asisebenzi kumnini zindawo ezizimele. izitolo, amayunivesithi angabodwa, nezinye izikhala ezingasese zingavimbela ukuboniswa kwempahla yazo, ngisho noma lezozindawo zisebenza imisebenzi yomphakathi. Nokho, eminye imithetho yesifundazwe inikeza isivikelo esikhulu senkulumo esisebenza ezindaweni zangasese ezimweni ezithile.
Umehluko phakathi kwempahla yomphakathi neyomuntu siqu uye waba yinkimbinkimbi njengoba izindawo ezizimele ezilawula izakhiwo zomphakathi zanamuhla. Ngokwesibonelo, amapulatifomu ezokuxhumana asebenza njengezindawo eziyinhloko zenkulumo yasobala kodwa ezingezomphakathi. Lokhu kuphakamisa imibuzo yokuthi izimiso zomphakathi ezingokwesiko ze-orsum kufanele zisebenze yini ezikhaleni ezilawulwa yizinhlangano zabantu ngabanye.
Izinselele Zangesikhathi Esidlule Nezinkinga Eziqhubekayo
Njengoba umphakathi ushintsha futhi kuvela ubuchwepheshe obusha, ukulinganisela phakathi kokukhuluma ngokukhululekile nokuphepha komphakathi kubhekene nezinselele ezintsha ezivivinya izimiso zomthetho - sisekelo ezingokwesiko.
Ukungaqondi Nokungaqondi
Ukwanda kokwaziswa okungamanga, ikakhulukazi kwezenhlalo zezokuxhumana, kuye kwabangela ukukhathazeka ngokuphepha komphakathi, ukuthembeka kokhetho, nempilo yomphakathi. Phakathi nobhadane lwe-COVID-19, ukudukiswa kwaleligciwane nempilo yomphakathi engase isongelwe. Izinkulumo ezingamanga ngokukhwabanisa kokhetho ziye zalulaza ukuthemba izinhlangano zentando yeningi. Imibono yezenyuziyamu iye yabangela ubudlova bangempela emhlabeni.
Nokho, amandla kahulumeni okuvimbela inkulumo engamanga alinganiselwe. Nakuba izigaba ezithile zenkulumo engamanga − njengokuhlambalaza, ukukhwabanisa, nokukhangisa okungamanga − kungavinjelwa, isiHlulo sokuQala sivame ukuvikela izinkulumo ezingamanga zokulimaza okungekho ngokuqondile. INkantolo Ephakeme iye yaqaphela ukuthi inkulumo ethile engamanga kumelwe ibekezelelwe ukuqinisekisa indawo yokuphefumula yenkulumo yeqiniso nokuvimbela uhulumeni ukuba ungabi umsekeli weqiniso.
Ngakho - ke ukusabela elwazini olungelulo kufanele kuncike ngokuyinhloko ezindleleni ezingezona ezohulumeni: ukuhlola iqiniso, imfundo yokufunda nokubhala, izinqubo zesikhulumi, nemishini ephikisanayo. Uhulumeni unganikeza ukwaziswa okuqondile futhi ukhuthaze ukuziphatha okunemfanelo ngaphandle kokunqabela inkulumo engamanga. Lendlela ihlonipha izindinganiso zokuqala zeSichibiyelo kuyilapho ikhuluma ngokukhathalela okungokomthetho ngokulimala kokungaqondi kahle.
Ubuphekula Basekhaya Nokuqothulwa
Ukudlondlobala kobuphekula basekhaya kanye nobudlova obunamandla kuye kwandisa izimpikiswano eziphathelene nokulinganisela phakathi kokukhuluma ngokukhululekile nokulondeka.
Nokho, ukuqapha nokuhlola kumelwe kusekelwe ebufakazini bobugebengu noma ukusongela kwangempela, hhayi nje ngenxa yemibono yokuthatheka. I - FBI nezinye izinhlangano ziye zagxekwa ngenxa yokwehluleka ukuvimbela ukuhlasela kwabantu abaveza izinhloso zobudlova kuyi - Internet futhi zisola abantu abafuna ukuhlasela ngezinkolelo zabo zezombangazwe kunokuba zisongele ngempela.
Ukusingatha ubuphekula basekhaya kudinga ukuhlukanisa phakathi kokubonakaliswa okuvikelekile kwemibono eyingozi nokugqugquzelwa okungavikelekile, ukusongela, noma uzungu lokulwa. Lokhu kuhlukanisa akucacile ngaso sonke isikhathi, ikakhulukazi emongweni we-ngosini ye - Internet lapho abantu bengase babonise khona amaphupho obudlova ngaphandle kwenhloso eqotho yokuthatha isinyathelo. Ukusabela okuphumelelayo kumelwe kugxile ezinsongweni zangempela kuyilapho kubhekise ekwamukeleni amalungelo omthetho - sisekelo abonisa imibono enengekayo noma eyeqisayo ngaphandle kokuhileleka noma ukukhuthaza ubudlova.
Ubuciko Nobuchwepheshe Obuhlukahlukene Obuyelelayo
Ukuhlakanipha okuwenziweyo kanye nezinye izinselele ezintsha zokukhululeka ekukhulumeni nasekuphepheni komphakathi. I-judifike `i-readis'' `i-media' kodwa eklanyweyo' noma ividiyo(i-video) ingasetshenziselwa ukusakaza ukwaziswa okunganembile, ukuhlukumeza abantu, noma ukuphazamisa okhethweni. Okuqukethwe yi-AI-ece efakwe ekhonweni kungasetshenziselwa ukwakha izinto zokuxhaphaza izingane ngokobulili ngaphandle kokuhlanganisa izingane ezingokoqobo. Izimiso ezizihambela ngokwazo zingathuthukisa ukuqukethe okulimazayo noma zicindezele amazwi asemthethweni.
Le sayensi iphakamisa imibuzo emincane mayelana nendlela yokusebenzisa izimiso ezingokwesiko zeSichibiyelo sokuqala. Ingabe okuqukethwe yi-Al-generated "isichibiyeli" kuvikelwe yiSichibiyelo sokuqala? Uhulumeni ungalawula ukusetshenziswa kwe-Al ukuze adale izinhlobo ezithile zokuqukethe ngaphandle kokwephula amalungelo okukhuluma akhululekile? Kufanele kwabelwe kanjani isibopho phakathi kwabadali, ama-tept, nezimiso ze-Al uma okuqukethwe kuvela noma kwabelwe?
Izinkantolo nabasunguli bezimiso sebeqala ukuphikisana nalemibuzo, kodwa izinqubo ezibanzi azikaveli.Njengoba zikhona ezinye intuthuko zobuchwepheshe, inselele iwukuxazulula umonakalo wangempela kuyilapho ulondoloza izinzuzo zobuchwepheshe obusha futhi uhlonipha izivikelo zomthetho - sisekelo ukuze ukhulume.
Imibono Yamazwe Ngamazwe Nezindawo Eziqhathaniswayo
Indlela yaseMelika yokulinganisela inkululeko yokukhuluma nokuphepha komphakathi ihluke kakhulu ezindleleni ezithathwa kwezinye imibuso ebusa ngentando yeningi.
Amazwe amaningi aseYurophu, iCanada, kanye nezinye imibuso ebusa ngentando yeningi zenqabela inkulumo yenzondo, ukunqatshelwa kokuQothulwa Kwesizwe, nezinye izinhlobo zamazwi ezivikelwe eUnited States. Lamazwe aye aphetha ngokuthi ukulimala kwenkulumo enjalo kuthethelela imingcele, ngisho noma kungabangelwa ukulinganiselwa.
Umthetho wamalungelo abantu womhlaba wonke, kuhlanganise neSivumelwano seZizwe Zonke samalungelo abantu esiphathelene nomphakathi namalungelo ezombangazwe, uqaphela inkululeko yokukhuluma kodwa uvumela imingcele edingekile ukuze kuvikelwe ukuhleleka komphakathi, impilo yomphakathi, noma amalungelo abanye.
Abagxeki bendlela yaseMelika baphikisa ngokuthi ihluleka ukuvikela amaqembu angenazisulu ngokwanele ekulimaleni kwenkulumo yenzondo nokuthi ezinye imibuso ebusa ngentando yeningi ibonisa ukuthi imithetho yenzondo ingasetshenziswa ngaphandle kokuphoqelela ekuhloleni kakhulu. Abalweli bendlela yokuhlola baseMelika baphikisa ngokuthi amandla kahulumeni okunqanda inkulumo ecasulayo ngokungenakugwenywa aholela ekucindezelweni kokungavumelani okungokomthetho nokuthi izikhuselo zenkululeko enkulu yokukhuluma ye-United States ziye zanezela esikweni sazo esiqinile sombuso wentando yeningi.
Lezi zinqubo ezihlukahlukene zibonisa izahlulelo ezihlukene ngezingozi ezilinganiselwe zokucusumbulwa kukahulumeni nenkulumo yangasese elimazayo, okuhlangenwe nakho okungokomlando okuhlukile, namasiko ahlukile omthetho - sisekelo. Azivumelani zonke izindawo ngokulinganisa okufanele, futhi umphakathi ngamunye kumelwe wenze izahlulelo zawo siqu zisekelwe ezindinganisweni zawo, emlandweni, nasezimweni.
Indima Yezinkantolo Ekuvikeleni Amalungelo Nokusiza Ekuphepheni
Izinkantolo, ikakhulukazi iNkantolo Ephakeme, zinendima eyinhloko ekuchazeni nasekuqinisekiseni ukulinganisela phakathi kokukhuluma ngokukhululekile nokuphepha komphakathi.
Icala ngalinye libonisa ukungezwani phakathi kokulondoloza inkululeko yokukhuluma nokusingatha izinkathazo zomphakathi njengokuphepha komphakathi, ukuziphatha okuhle, nokungakhethi. izinkantolo kumelwe zihlolisise ngokucophelela ukuthethelelwa kukahulumeni kwemithetho yokukhuluma, ziqiniseke ukuthi imingcele idingekile ngempela futhi ayizona izaba zokuvimbela imibono engathandwa.
Indima yokwahlulela ihilela imisebenzi eminingana ebalulekile:
Ifaka izindinganiso zomthetho-sisekelo:[ Izinkantolo zimisa ukuhlolwa nohlelo olunqumayo ukuthi imingcele yokukhuluma ivunyelwe nini, njengokuhlolwa kweBrandenburg ukuze ishukumise futhi indinganiso yokucubungula eqinile yemigoqo esekelwe ekujuleni.
Ifaka izindinganiso ezinhlangothini ezithile:[ Izinkantolo kumelwe zisebenzise izimiso ezithathelwanayo zomthetho-sisekelo ezimweni ezingokoqobo, ukunquma ukuthi inkulumo ethile ivikelekile yini nokuthi imingcele ethile iwumthetho-mthetho-sisekelo yini.
Ukuvikela amalungelo amancane: izinkantolo zisebenza njengesehlo emyalezweni omkhulu wokucindezela inkulumo engathandeki, kuqinisekiswe ukuthi isivikelo somthetho sisekelo sidlulela kuyo yonke imibono, hhayi nje kweyathandwayo.
imfundiso eguqula izimo ezishintshayo: Njengoba umphakathi nobuchwepheshe bushintsha, izinkantolo kumelwe zichaze izimiso zomthetho-sisekelo ngokucabangela izinselele ezintsha kuyilapho zihlala zithembekile ezindinganisweni eziyisisekelo.
Izithakazelo ezincintisanayo: izinkantolo kumelwe zilinganise izithakazelo ezikhululekile ngokumelene nezinye izindinganiso ezibalulekile, njengokuphepha komphakathi, ukuzifihla, nokulingana, ngezindlela ezibonisa ukuphakama kweSichibiyelo sokuqala somthetho weSiphetho kuyilapho ziqaphela izithakazelo ezingokomthetho zikahulumeni.
ISichibiyelo seNkantolo Ephakeme seSichibiyelo Sokuqala seNkantolo siye savela ngokuhamba kwesikhathi, ngokuvamile saqhubekela ekuvikelekeni okukhulu ukuze sizwakale. Lokhu kuziphendukela kwemvelo kubonisa ukuqaphela okukhulayo ukubaluleka kokukhululeka ekuzilawuleni kwentando yeningi nasekuzinqumeni komuntu siqu. Nokho, iNkantolo iye yaqaphela ukuthi eminye imingcele yokukhuluma idingekile ukuze kuvikelwe izithakazelo ezibalulekile, futhi iye yamisa izisekelo zokunquma ukuthi imingcele enjalo iyavunyelwa nini.
Isiqondiso Esiwusizo Sezikhulu Nozakhamizi Zikahulumeni
Ukuqonda ukulinganisela phakathi kwenkululeko yokukhuluma nokulondeka komphakathi kuthinta ngokoqobo izikhulu zikahulumeni, ukugcinwa komthetho, nezakhamuzi ezihileleke emsebenzini ovusa inkanuko.
Ezezikhulu Nomthetho
Izikhulu ezinomthwalo wemfanelo wokwenza nokusebenzisa izimiso ezithinta inkulumo kufanele:
- Bhekana neseluleko esingokomthetho ukuze uqiniseke ukuthi imingcele yokukhuluma ivumelana nezimfuneko zomthetho - sisekelo
- Cabangela ezinye izinto ezingasibekeli imingcele ngaphambi kokubeka imingcele yokukhuluma
- Sebenzisa imingcele ngokuqukethwe ngokungathathi hlangothi nangasohlangothini
- Nikeza izindinganiso ezicacile nezinqubo zokuvumela izimiso nezinye izinqubo zokuqondisa
- Qiniseka ukuthi imingcele ihlotshaniswa kancane ukuze kuxazululwe umonakalo othile, hhayi ukuvimbela ukuvezwa okubanzi
- Gcina ukubonakala kahle ngezimiso nokuzithethelela kwazo
- Yenza izindlela zokuvimbela imingcele enzima nokuthola ukubukezwa kokwahlulela
- Izikhulu eziqeqeshayo nezisebenzi eziphathelene nezimfuneko zeSichibiyelo Sokuqala
Ukuphoqelelwa Komthetho
Amaphoyisa nezinye izisebenzi eziqapha umthetho kufanele:
- Thola ukuqeqeshwa okubanzi ngamalungelo esichibiyelo sokuqala nokusabela okufanele emibhikishweni nasemibhikishweni
- Hlanganyela nabahleli bezokubhikisha ngaphambi kwezenzakalo ukuze uxoxe ngezindaba ezikhuluma ngokuphepha
- Sebenzisa amandla kuphela lapho kudingeka ukuze ubhekane nezinsongo ezingokoqobo, hhayi ukuze ucindezele ukuthula
- Umehluko phakathi kwababhikishi abanokuthula nabantu abahileleka ebudloveni noma ekubhujisweni kwempahla
- Vikela zonke izikhulumi nabashushisi bamademoni ngendlela efanayo, kungakhathaliseki umbono
- Izenzo zezincwadi phakathi nokubhikisha futhi zilondoloze ukulandisa ngenxa yokwephulwa kwamalungelo
- Gwema amasu ashiwo ngokubanda, njengokuqapha noma ukuboshwa ngokungakhethi
Kubantu Abahlala Ezakhamuzini Nabenzi Bokuzenzela Izenzo
Abantu abahlanganyela ekukhulumeni kufanele:
- Lazi amalungelo abo Okuqala Alesi Sichibiyelo nemingcele yalawo malungelo
- Gqomisana nesikhathi, indawo, nemingcele enengqondo
- Ukuthola izincwadi ezidingekayo zemibuthano emikhulu noma izenzakalo
- Khuluma nokugcinwa komthetho nezikhulu zikahulumeni ngemisebenzi ehleliwe
- Hlala unokuthula futhi ugweme ubudlova noma ukubhujiswa kwempahla
- Ukusebenzelana nezincwadi eziqinisekisa ukugcinwa komthetho, ikakhulukazi uma kuvela ukwephulwa kwamalungelo
- Funa usizo olungokomthetho uma amalungelo ephulwa
- Ukuhlela ukunikeza inkulumo elimazayo
Ukubheka Phambili: Ikusasa Lokukhuluma Ngenkululeko Nokulondeka Komphakathi
Ukuthambekela okuningana nentuthuko cishe kuyokuthonya lokhu kulingana eminyakeni ezayo.
Ushintsho lwezentengiselwano luzoqhubeka luveza izinselele ezintsha namathuba. Ubuchwepheshe bokuhlanganisa njengokuhlakanipha kokwenziwa, okungokoqobo, kanye nezinhlelo ze-communetic production zingadala izindlela ezintsha zokukhuluma nezinsongo ezintsha ekulondekeni. Amapulani angokomthetho azodinga ukuzivumelanisa nalezenzakalo kuyilapho kugcinwa izindinganiso eziyisisekelo zeSichibiyeli sokuqala.
Ukuhlukanisa nokuhlukanisa kwezenhlalo kungandisa ukucindezela kokuvimbela inkulumo ecasulayo noma ehlukanisayo. Ukulondoloza ukuzimisela ukukhululeka ekukhulumeni phakathi nezikhathi zengxabano yomphakathi kudinga ukuqapha nemfundo ngokubaluleka kokuvikela inkulumo engathandwa.
u-'msgn-national's' okuxhumene' kusho ukuthi inkulumo kwelinye izwe ingaba nemiphumela emhlabeni wonke. Ukuhlelana kwezizwe ngezindaba ezinjengobuphekula nolwe-inthanethi ye-internet okumelwe kuhloniphe amasiko ahlukene omthetho-sisekelo wamazwe kuyilapho kubhekisa izisongelo ezihlanganyelwa.
[ ihlanganisa izinqubo zomphakathi [ ngokuzisho okwamukelekayo kungadala ukungezwani ngezivikelo ezingokomthetho zenkululeko yokukhuluma. Nakuba izijeziso zomphakathi nemiphumela yangasese yenkulumo ecasulayo ivumelana nezimiso zenkululeko yokukhuluma, ukuguqulela izinqubo zomphakathi ezimiselwe umthetho osemthethweni kuphakamisa izinkathazo zomthetho-sisekelo.
[ Ithemba elisemthethweni kuhulumeni, emthonjeni, nakwezinye izinhlangano lithinta indlela abantu ababheka ngayo ukulinganisela phakathi kwenkulumo nokulondeka. Ukuthemba okungandisa imfuneko yokufunwa kwemithetho engekho mthethweni nokumelana nemithetho kahulumeni yokukhuluma.
Ukunikeza lezi zinselele kuyodinga ukuba kuqhubeke kunamathela ezimisweni zeSichibiyelo Sokuqala, ukuvumelana okunengqondo kwezimo ezintsha ezingokomthetho, nokuqhubeka kuxoxa ngokulinganisela okufanele phakathi kwenkululeko nokulondeka. Umgomo kumelwe kube ukulondoloza isivikelo esiqinile ukuze sikhulunyelwe kuyilapho kubhekiselwa ezingsongoni zangempela zokuphepha ngezindlela ezivumelana nezindinganiso zomthetho - sisekelo nezimiso zentando yeningi.
Isiphetho: Ukulondoloza Ukulinganisela
Ukulinganisela phakathi kwamalungelo esiHlanzo Sokuqala nokuphepha komphakathi kumelela esinye sezici ezibaluleke kakhulu neziyinselele zentando yeningi yaseMelika.
Indlela yaseMelika, enikeza isivikelo esinamandla sokukhuluma ngisho noma leyo nkulumo icasula noma iphikisana, ibonisa isahlulelo sokuthi izingozi zokucubungula uhulumeni zivame ukudlula umonakalo wenkulumo yangasese. Lendlela iye yasiza isizwe kahle, ithuthukisa ukudayiswa kwemibono nokungavumelani nokugxekwa okubalulekile ekuzilawuleni kwentando yeningi.
Ngesikhathi esifanayo, iSichibiyelo Sokuqala asiphelele, futhi uhulumeni unegunya lokuvimbela ukukhulumela lapho kudingekile ukuze kuvinjelwe umonakalo wangempela. Isihluthulelo siqinisekisa ukuthi imingcele idingekile ngempela, ihlelwe ngokulinganiselwe, futhi isetshenziswa ngendlela ehlobene nezimfuneko zomthetho - sisekelo. Izinkantolo zinendima ebalulekile ekusebenziseni lezimfuneko nasekuvikeleni amalungelo abantu ngabanye ngokumelene nobuqili bukahulumeni.
Ukulinganisela okuphumelelayo kudinga izindlela eziningi: izindinganiso ezisobala ezingokomthetho ezivikela ukubonakaliswa kwenkulumo kuyilapho zivumela imingcele edingekile; amasu okuqinisekisa ukugcinwa komthetho asiza ukubonakaliswa kokuthula kuyilapho evimbela ubudlova; ukuthembisana komphakathi nokuphikisana okukhuluma ngemibono elimazayo ngaphandle kokucusumbulwa uhulumeni; nemfundo eqhubekayo ngokubaluleka kokukhuluma ngenkululeko emphakathini wentando yeningi.
Njengoba uMahluleli Louis Brandeis abhala embonweni wakhe ovumelanayo eWhitney v. California, "Uma kunesikhathi sokudalula ngokuxoxa amanga namaphutha, ukugwema ububi ngezinqubo zemfundo, ikhambi lokusetshenziswa liyinkulumo eyengeziwe, aliphoqeleli ukuba kuthule." Lesisimiso ``ukuthi impendulo yokukhuluma asikuthandi ukukhuluma kakhulu, hhayi ukucubungula) kuhlala kusemqoka endleleni yaseMelika yokulinganisela inkululeko nokulondeka.
Inselele yezikhulu zikahulumeni, izinkantolo, ukugcinwa komthetho, nezakhamuzi iwukulondoloza lokhu kulinganisela ngezindlela ezivikela kokubili inkululeko eyisisekelo nokuphepha komphakathi. Lokhu kudinga ukuqapha ngokuphapha ngokuphambana nohulumeni, ukunamathela ezimisweni zomthetho-sisekelo, nokuqaphela ukuthi ukuvikela inkulumo engathandeki kubalulekile ekuvikeleni inkululeko yabo bonke abantu. Kudinga futhi ukuqaphela ukuthi imingcele ethile yokukhuluma idingekile futhi ingokomthetho uma ihlangabezana nokufuna izindinganiso zomthetho-mthetho-sisekelo.
Ngokuqonda izimiso zomthetho, intuthuko engokomlando, kanye nezinqubo ezisebenzayo zokulinganisela inkululeko yokukhuluma nokulondeka komphakathi, singalawula kangcono ukungezwani phakathi kwalezi zindinganiso ezibalulekile. Umgomo awukona ukuqeda konke ukucindezeleka, okungagwemeki futhi ngisho nokunempilo emphakathini okhululekile, kodwa ukukulawula ngezindlela ezilondoloza inkululeko nokulondeka kwawo wonke amalungu omphakathi.
Ukuze uthole ukwaziswa okwengeziwe ngamalungelo eSichibiyelo sokuqala nesivikelo, vakashela i- Freedom Forum ne- Isichibiyeli sokuqala i-Encyclopedia yeSichibiyelo [. Ukufunda ngezinqumo zeNkantolo ephakeme ezihlela umthetho wenkululeko yokukhuluma, ukuhlola le [[FLT:].S.. iNkakhulu yeNkathi yeNkathi engokomthetho . Imithombo yenkululeko yenkululeko yomphakathi nemalungelo omthetho, ithinta i-Libration Union [[FLT][FLD:7]. Ukuqonda lemicebo nezimiso kubaluleke kunoma ubani ofuna ukuqonda indlela yokulinganisela kwentando yentando yeningi engoko yomphakathi.