Isingeniso

ISichibiyelo Sokuqala kuMthetho-sisekelo wase-United States, sagunyazwa ngo-1791 njengengxenye yeSikhathi Samalungelo Omphakathi, simi njengensika eyisisekelo yentando yeningi yaseMelika. Umbhalo wayo olula kodwa olunzulu .("""Conrer ngeke yenze mthetho ngokuphathelene nokumiswa kwenkolo, noma inqabe ukusetshenziswa kwayo ngokukhululekile; noma ukuvimbela inkululeko yokukhuluma, noma ukukhishwa komsebenzi wokunyathelisa; noma ilungelo labantu lokuhlangana ngokuthula, noma ukunxusa kukahulumeni ukuba ahlanganise izikhalo zezikhalazo"(-""""[“Anmenumgaterrationsssss aintss ezihlukene ezinhlanu ezivikela inkululeko yomuntu ngamunye futhi zikwazi ukuzimela ngokwayo. Ukuqonda imisuka engoko umlando, izincazelo ezingokomthetho, neziqhubekayo zalayelweni zale ngokomthetho kudingekile kunoma yiliphi inani lenani elivamile kunoma ikhulu lokuqala. Lesi sihloko sinikeza ukuhlola intembelo ekhundlekweni yalo yokuqala, izikhulu zeze izikhulu zikahulumeni, futhi sikhuthaza nezindawo ezisebenzayo.

Umlando Nokuqoshwa Kwawo

Umfutho weBhili lamaLungelo wavela phakathi nezimpikiswano zokuncintisana kwabantu ngo 1787-1788. Izazi eziningi ze-Anti-Federalist zawuphikisa ngokuqondile uMthetho-sisekelo omusha ngenxa yokuthi wawungenazo izivikelo ezicacile zenkululeko yomuntu ngamunye. UJames Madison, ekuqaleni owayengabaza, waqiniseka ukuthi umthetho wamalungelo abantu “wawuyowamemezela ngokucindezela amalungelo amakhulu abantu ababoshelwe ngaphansi kwalomthetho-sisekelo.” Ngemva kweSishaya-mthetho Wokuqala wahlangana ngo-1789, uMadison wasungula uhlelo lwezinguquko; oyishumi okuqala, kuhlanganise nalokho esikwaziyo njengeNguqulo Yokuqala, wagunyazwa ngu-369. NgoDecember 1791.

Abadwebi badweba izihlakaniphi zokukhanyiselwa njengoJohn Locke kanye nomthetho ovamile waseNgilandi njengo 1689 Bill of Rights. Babekhathazeke kakhulu ngokuvimbela uhulumeni ukuba aphinde ukuxhashazwa kombuso waseBrithani: ushushiso olungokwenkolo, ngaphambi kokuvinjelwa kwemibhoshongo, ukucindezelwa kokungavumelani, nesijeziso sezakhamuzi ezancenga inkosi. Ngenxa yalokho, iSichibiyelo sokuqala sisebenza njengomthetho kahulumeni owenqabelayo ukuthatha noma yimuphi umthetho” ophazamisa lamalungelo, nakuba ngeSishaya - Impoqo ye - 144th Imposo, iNkantolo Ephakeme iye yasebenzisa isivikelo esikhulu salendawo kuhulumeni kanye nohulumeni bendawo.

Izincazelo zokwahlulela zokuqala zazizincane. Izekhulu lamashumi amabili leminyaka, ikakhulukazi ngemva kweMpi Yezwe I neNkantolo Ebomvu eyalandela, lapho iNkantolo Ephakeme yaqala ukusungula izimfundiso eziqinile esizaziyo namuhla. Indaba yophawu luka 1919 Schenkck v. United States yasungula “ingozi esobala nekhona”, nakuba kamuva izinqumo ezinjenge Brandenburg v. [1969] yathuthukisa indinga-msebe yokuvikela yonke inkulumo ngaphandle kokuba“ ibangele ngokuqondile noma ukuveza isenzo sokungalungisi komthetho futhi ngokunokwenzeka ikhuthaza noma yenza isenzo esinjalo." Le nguquko ibonisa ukuthi umthetho wokuqala awuvumelani ukuguqulwa komthetho; ishintsha izimo zezesayensi yezenhlalo.

Inkululeko Eyisihlanu Ejule

Inkululeko ngayinye kwezinhlanu ifeza umsebenzi ohlukile kodwa ohlobene ekulondolozeni umphakathi okhululekile. Ngezansi sihlola ilungelo ngalinye ngokuningiliziwe, siphawula izinqumo zeNkantolo Ephakeme ezibalulekile nezicelo zamanje.

Inkululeko Yenkolo

ISichibiyelo sokuqala siqukethe izigaba ezimbili zenkolo: u-Claus oqanjwe ngo-Claus kanye ne-Free Execree Claus. I-Uprime inqabela uhulumeni ukuba amise inkolo engokomthetho noma akhethe olunye ukholo ngokungafanele kunenye. I-Free Execle Claus ivikela ilungelo labantu lokubambelela nokusebenzisa izinkolelo zabo ezingokwenkolo ngaphandle kokungenela kukahulumeni, nakuba lelilungelo lingasenzi okuphelele, uhulumeni angabekisa imikhuba engokwenkolo uma inesithakazelo esiphoqelelayo futhi esebenzisa izindlela ezingekhona okuvimbelayo (Employment Division v. Smith, 1990]).

Izenzakalo eziyinhloko zihlanganisa Engel v. Vital (1962]), eyabulala umthandazo owenziwe kahulumeni ezikoleni zomphakathi, kanye Burwell v. Hobby Lobby Stores [U-ENT] [U-2001] [u-2009] (u-2009, owavumela izinhlangano ezisondelene kakhulu ukuba zifake imvume yokukhulula izivumelwano ezingokwenkolo ezisekelwe kumthetho we-Affordharect's Act. Izingxoxo zihlanganisa indawo yemidathako yezenkolo ezindaweni zomphakathi, ukuboniswa kwezimpawu ezingokwenkolo ezimakethengwa uhulumeni, kanye nokulinganiswa phakathi kwenkululeko yenkolo nemithetho elwayokulwa nomthetho emelene nomthetho we-FOctidactic, njengoba kuboniswe ku-[FFFoct:]

Inkululeko Yokukhuluma

Inkululeko yokukhuluma incintiswana kakhulu futhi ingokwesiko encintiswe kakhulu kwezinhlengo ezinhlanu. INkantolo Ephakeme iye yathi iSichibiyelo Sokuqala asivikeli nje kuphela amagama akhulunywayo kodwa futhi nokuziphatha okungokomfanekiso (umz., ifulegi elivuthayo ku TEXas v. Johnson, 1989, amazwi obuciko, iminikelo yezombangazwe, ngisho nezindlela ezithile zokukhuluma. Nokho, iNkantolo iye yaqopha futhi yaveza ukushiya okuncane okuphambene: ukuhlamba, ukuhlanjalaza, ukubhebheduza, “amazwi,” nokusongela kweqiniso akuvikelwanga.

Izimpikiswano zanamuhla zigxile enkulumweni ezindaweni ze-minucture. Amaqonga ezokuxhumana, nakuba ewawo womuntu siqu, aphakamisa imibuzo ngokuthi izinqumo zokuqala kufanele zisebenze yini kuwo. Izinqumo zeNkantolo Ephakeme ezingu-2024 umjoody v. Netchoice[ [[FLT]] [[FLT]] ne [[FLT]] Paxton v. Netchoice zibhekise imithetho kahulumeni efuna ukulawula ukulinganisela, izimpawu zokuthikatha iNkatha iNka likahulumeni ukuze ihlole imizamo yokuthonya lokho abasebenzisi abakubonayo. Abafundi nothisha kufanele bazi ukuthi “imfundiso yesikole imisiwe [[FLD:].[FFFF][4]

Inkululeko Yezindaba

Ingxenye yamagatsha ehhala yezindaba isebenza njengegatsha lesine likahulumeni, ihlola amandla omphathi, i-pactical, kanye namagatsha okwahlulela. Isichibiyeli sokuqala sivimbela uhulumeni ekubekeni phambili kokuvinjelwa (_fullting properfect /]] Nearboard v. Minnesota, 1931; New York Times. Co. v. United States, 1971].

Kulenkathi ye-mistry, noma ubani ohlangene ne-Internet angaba ummemezeli, andise “ukucindezela” ngalé kwezinhlangano zezindaba ezingokwesiko. Nokho lokhu kubekwa phansi kwentando yeningi kuletha izinselele ezinjengokungaqondi kahle, amagumbi okunanela, nokuncipha kwezezimali komsebenzi wobumantshisi. Ukunyuka kwe-“mamagazini ehlalisanayo” nokusetshenziswa kwezenhlala-phakathi ekusunguleni imibhikisho nezenzo zikahulumeni kuye kwanikeza ukuphuthuma okusha kokucindezela inkululeko, kuyilapho isidingo sokufunda izincwadi zezindaba singazange sibe sikhulu. [[FLT: 0] IKomiti yenkululeko ye-Pressting inikeza imithombo ewusizo yokuqonda amalungelo okuncintisa inkathi yanamuhla.

Ilungelo Lokuhlanganisa

Ilungelo eliyilungelo “lokuhlangana” livikela ikhono labantu lokubuthana ngenjongo yokuveza, kungaba ukubhikisha, imibuthano, ukumasha, noma eminye imisebenzi yeqembu. Lelilungelo lihlobene kakhulu nenkululeko yokukhuluma futhi libalulekile ekuqhubeni izinhlangano zezenhlalo (ukusukela ekumasheni kwamalungelo omphakathi ka-1960 kuya ekuvezeni kwe-Black Live Matter imiboniso yama-2020.

INkantolo Ephakeme iye yathi uhulumeni angabeka imingcele enengqondo, indawo, nendlela yokwenza emihlanganweni, kodwa engasekelwe ekuqukethe isigijimi. Imvume ingadingeka emibuthanweni emikhulu, kodwa ayinakuphikwa ngokungenamdlandla. NAACP v. Alaba [1988], iNkantolo yaqaphela ilungelo elihlangeneyo: inkululeko yenhlangano, evikela ikhono labantu lokuhlanganisana ndawonye ukuze baphishekele imigomo efanayo. Izimpikiswano zamuva zihlanganisa ukuvinjelwa nokusetshenziswa kwezikhali kumademoni, kanye nemibuzo ephathelene nokuthi imihlangano eseduze ku-inthanethi ye-i - Internet ithola isivikelo esifanayo.

Ilungelo Lokunxusa

Ilungelo “lokunxusa uHulumeni ukuba alungise izikhalo” livame ukunganakwa, kodwa liyinqubo ebalulekile yokuhlanganyela ezakhamuzini. Lihlanganisa ilungelo lokufaka icala kuhulumeni, ukunxusa izikhulu ezikhethiwe, ukusakaza izicelo, nokudlulisela izikhalo ngezincwadi, ama-imeyili, nezinkulumo zasobala. INkantolo Ephakeme iye yakuchaza lokhu ngokufanele, ivikela ngisho nezicelo ezigxekayo noma eziphazamisayo, uma nje zingahileli izenzo ezingekho emthethweni.

Inqubo, isicelo esilungile sisekela kakhulu ekugunyazeni inzuzo yanamuhla: amaqembu enzalo asisebenzisa ekuphoqeleleni izinguquko zemithetho, izakhamuzi zisisebenzisela ukuphoqelela ukuba siboshelwe icala, futhi izinkantolo zisisebenzise njengendawo yokufuna inselele kahulumeni. I-intanethi ye-intanethi iye yenza isicelo sibe lula kakhulu ngamapulatifomu afana noGuqu.org, nakuba abanye bengakukholelwa ukuphumelela kwezicelo ze-inthanethi uma ziqhathaniswa nezindlela ezingokwesiko. ISimemezelo sokuqala siqinisekisa ukuthi uhulumeni awunakujezisa abantu ngokufuna usizo noma ukukhononda ngezenzo zabo, isivikelo esinwebela kuwo wonke amagatsha kahulumeni.

Indima Yesichibiyelo Sokuqala Ekuvikeleni Inkululeko Yombango

Inkululeko yomphakathi ivikelekile eqenjini likahulumeni. ISichibiyelo sokuqala siyindawo eqinile yalenkululeko ngoba yenza indawo yokuphikisana, ukuphikisana, nokuhlanganyela kwentando yeningi. Ngaphandle kwekhono lokukhuluma ngokukhululekile, ukukhulekela ngokuvumelana nonembeza, ukusakaza imibono engathandeki, kuhlangana nabantu abanezingqondo eziqinile, neziphathimandla ezicelayo, inkululeko yomphakathi − njengamalungelo okuvota, inqubo efanelekile, nesivikelo esilinganayo.

Izibonelo ezingokomlando zibonisa lokhu kuhlangana. Umzabalazo wamalungelo abantu wancike kakhulu emikhankasweni yeSichibiyelo Sokuqala: izintshumayelo emasontweni amnyama, izinkulumo zikaMartin Luther King Jr., ukumasha kuSelma kuya kuMontgomery, nezicelo kuhulumeni. Lezizenzo, nakuba zazivame ukubhekana nokucindezelwa kobudlova, ekugcineni zaholela emthetho ophawulayo njengomthetho weSigebengu sangonyaka ka1964 kanye neSivumelo samaLungu sango-1964. Ngokufanayo, umbutho wamalungelo abantu, iLGBTQ+ izinhlangano zelungelo, kanye nezokuvikela indawo yanamuhla zonke zixhomeke ezivikweni ezifanayo zomthetho womthetho omthetho.

Kubalulekile ukuqaphela ukuthi amalungelo eSichibiyelo sokuqala awanamingcele. Ahlala kanye nezinye izindinganiso ezibalulekile, njengokuphepha komphakathi, ukulondeka kwesizwe, nesivikelo sedumela. Izinkantolo zihlale zilinganisela lezi zithakazelo eziphikisanayo, zisebenzisa iziqondiso ezisekelwe ngokunenzuzo kanye nokuhlola okuphakathi kokunezelwe okunezelwe. Kubafundisi nabafundi, beqonda lenqubo yokulinganisela kunokuphatha amalungelo eSichibiyelo sokuqala njengaphelele, isihluthulelo sokuqonda iqiniso eliyinkimbinkimbi lenkululeko yomphakathi.

Izinselele ZeSichibiyelo Sokuqala

Nakuba iSichibiyelo Sokuqala siye saphumelela ngokuphawulekayo, sibhekene nezinselele eziningi ekhulwini lama - 2076 lokuqala.

Ukushintshwa Nokuthola Amandla Okusebenzisa I - platform

Ukuhlolwa kukahulumeni kuyisitha esingokwesiko seSichibiyelo Sokuqala. Nokho, namuhla, ukucusumbula okuningi abasebenzisi abakutholayo kuvela kubadlali abangabodwa − izinkampani zezezokuxhumana zezenhlalakahle, izinjini zokusesha, nezitolo ze-apps − okungaboshelwanga ngokuqondile yiSichibiyelo Sokuqala. Lokhu kuye kwaholela ekubekeni izimangalo zobandlululo neziya kuhulumeni. INkantolo Ephakeme iye yamelana nokusungula “imfundiso ebanzi eyophatha amapulatifomu njengohulumeni, kodwa lendaba iyaqhubeka ingaxazululeki. Inkantolo engu-2024 NetChoice isikisela imithetho ephoqelela amapulatimu ukuba athole inkulumo ethile, kodwa ayiwunqandi umthetho olandelayo.

Zonda Inkulumo Nemingcele Yayo

I-United States ihlukene nezinye izikhulu zentando yeningi ezivikelekile ekukhulumeni kwayo okunenzondo. Ngaphansi kwemfundiso yaseMelika, inkulumo ayivikelekile uma ingena ezigabani ezimngcingo ezifana nokukhuthaza, ukusongela, noma ukuhlukumeza. Lokhu kusho ukuthi ubuhlanga, ubulili, noma inkulumo exokozelayo ivikeleka uma isetshenziswa kumuntu othile futhi ikhuphukele ezingeni lokuhlukunyezwa. Abagxeki baphikisa le mibono elimazayo ukuba iqhubeke futhi ikhuthaze ubudlova; abavikeli baphikisa ngokuthi ikhambi lenkulumo enenzondo linkulumo eyengeziwe, hhayi ukucusumbula, nokuthi noma imuphi uhulumeni umzamo wokuchaza “ukuzonda” ngokungagwenywa. Imithetho ye-Campus ihlaselwe izinkantolo ngenxa yokuba ngobubanzi, njengoba kuse-[FLD] eYunivesithi yase-Michiganburg.[9] [9]

Imiphumela Ephakeme Kahulumeni Neyakhe

Izinhlelo zokuhlola eziningi, njengalezo ezambulwa nguEdward Snowden ngo-2013, zingavimbela abantu ukuba basebenzise amalungelo abo okuHlaziya kokuqala. Ukuqaphela nje ukuthi uhulumeni angahlola i-intanethi, izingcingo, nemiyalezo yokubhala imiyalezo kungase kubangele abantu ukuba bazibone ngokwabo noma bagweme ukuhlangana namaqembu athile. INkantolo Ephakeme iye yaqaphela “umphumela owethusayo” njengomonakalo obalulekile [[[FLD:]] Laird v. Tatum [[FLT]] [12] [0] [0], kodwa ayikanikezi imikhawulo yomthetho eqinile ekuqasheni i-okisiwe. [[FLT]]] I-Exlectrolectal Foundation Foundation [[FLD]]]'scrective [Fomatic]] lemistry ne-proactivectionation yalementation i-loation alighttion arlectionation ne-ficity.

Ukungaqondi Nethonya Langaphandle

Ukwanda kokwaziswa okungamanga, ikakhulukazi phakathi nokhetho, kusongela izinkulumo zentando yeningi. Iziteshi zezezokuxhumana ziye zazama ukuhlukanisa nokususa izimemezelo ngaphandle kokuthatha isoko lokubheka imibono. Imizamo kahulumeni yokucindezela amapulatifomu ukususa okuqukethwe yiSichibiyelo sokuqala iphakamisa ukukhathazeka okungamanga, njengoba kubonakala emacaleni ezokuqondisa iBiden ezokuxhumana nezinkampani zezenhlalo. Inkantolo e Murthy v. Missouri [2024]) yanqaba ukuthola ukulahlwa kweSichibiyelo Sokuqala kulezo zinkomfa, kodwa icala libonisa ukungezwani phakathi kokulwa nezinkampani zezokuxhumana nezokuxhumana.

“ Cela Isiko” Nenkululeko Yokuzivumelanisa Nezinto

Ngaphandle kukahulumeni, ukucindezela kwezenhlalo kungacindezela futhi ukukhuluma. Isenzakalo “sempucuko ye-concel” sihilela ukudukisa nokungathandeki komphakathi kubantu abaveza imibono engathandeki. Nakuba kungesona iSichibiyelo Sokuqala (abadlali bomuntu siqu bakhululekile ukugxeka), singadala indawo lapho abantu besaba ukukhuluma izingqondo zabo, ikakhulukazi emakolishi. Inkululeko yenkolo ihlukile kodwa ihlobene, ivikelwe yiSiphendulo Sokuqala kumayunivesithi ( i-Keypian v. ibhodi yeRegents, 1967. Uthisha kumelwe akwazi ukukhokha imiqondo evumelekile ngaphandle kokuziphindisela, kodwa kumelwe futhi balondoloze indawo ehloniphekile yokufunda. I-Navi idinga ukulinganisela okunenzuzo nokubuza okusobala.

Ukuthuthukisa Ukuqapha Nokuyidla Imfundo

Ukuqonda amalungelo eSichibiyelo Sokuqala akuyona nje into yabafundi bomthetho kuphela; kubalulekile kubo bonke izakhamuzi.

Ukufuduka Kwezici Zophawu Kungena Eqenjini Lemfundo

Ukufundisa abafundi ngezinqumo eziyisihluthulelo seNkantolo Ephakeme kubasiza babone indlela izimiso ezifiphele ezisebenza ngayo ezimpikiswaneni zangempela. Izindaba ezifana ne Tinker v. Des Moils (amachashaza esikoleni), i-Taxtas v. Johnson[ [i-fushashat], [[FLT:]] ne-Hazelwood School School shood v v. Kultier[ [ikhulu lesikole] lihlobene kakhulu nabafundi. Ikhuthaza abafundi ukuba badlale indima njengobulungisa noma ukucwaninga isimo somphakathi sendaba ngayinye. [FLT] [F][6]

Izingxoxo Ezisekilasini Eziyimpikiswano

Izimpikiswano ezisekelwe ezindabeni ezinjengokukhuluma ngenzondo, umkhankaso wezimali, noma imithetho yokugqoka yesikole ivumela abafundi ukuba basebenzise izimpikiswano ezivusa inkanuko lapho behlonipha imibono ephikisanayo. Beka imithetho eyisisekelo: akukho ukuhlasela komuntu siqu, sebenzisa ubufakazi, futhi ulalele ngenkuthalo. Izinkulumo ezinjalo ziveza indlela idemokrasi okufanele isebenze ngayo (ngosizo lwempoqo, hhayi ukuphoqelela. Sigcizelela ukuthi umgomo awukona “i-win” kodwa ukuqonda ubunkimbinkimbi bemibuzo yeSichibiyelo Sokuqala.

Abakhulumeli Nezisebenzi Zomphakathi Abakhangayo

Izinhlangano zendawo zenkululeko yangaphakathi, abameli, izintatheli, nezikhulu zomthetho zinganikeza ukuqonda okuwusizo. Ingxoxo yendawo ngelungelo lokuhlangana, ngokwesibonelo, ingahlanganisa umphathi wamaphoyisa ochaza indlela ukubhikisha okungalawulwa ngayo, kanye nomshisekeli ochaza okuhlangenwe nakho kokuhlela ukumasha. ACLU unezahluko zendawo ezinikeza izikhulumi nemisebenzi yemfundo njalo.

Ukuvivinywa Kwezinsimbi Nezifanekiso

Ukuqulwa kwemibuzo kuvumela abafundi ukuba basebenzise izimfundiso zomthetho-sisekelo ezigcawini eziqanjiwe. Ngokwesibonelo, abafundi bangazama icala elihilela umfundi obekelwe i-metames yempikiswano elayinini, noma intatheli ephethe ucingo lwamaphoyisa. Ngalezi zithombe, abafundi bafunda amagama angokomthetho, umthwalo wobufakazi, nendima yezehlakalo. Izifunda eziningi zinezinhlelo ezinikeza imithombo yemali yokukhombisa amakilasi.

Imisebenzi Yokucwaninga Ezenzekweni Zanamuhla

Cela abafundi bathole indaba yezindaba ngempikiswano yeSichibiyelo Sokuqala − mhlawumbe isikole esivimbela incwadi, idolobha elifuna imvume yokucwenga umnyango, noma inkampani edubula isisebenzi ezikhungweni zezokuxhumana. Abafundi kufanele bahlole izindaba zomthetho-sisekelo, baqaphele uhulumeni noma abadlali basobala abahilelekile, futhi bahlongoze ukuthi impikiswano kufanele ixazululwe kanjani. Lokhu kuhlanganisa izimiso ezingokomthetho ezingekho mthethweni ezweni abaphila kulo.

Ukuhlaziya Ukufunda Nokubhala Ngezinombolo

Ingxenye ebucayi yemfundo yesiHlomelo sokuqala namuhla ukufundisa abafundi ukuthola ukwaziswa okunganembile, ukubheka imithombo ethembekile, nokuqonda umehluko phakathi kwenkulumo evikelekile namanga ayingozi. Izifundo eziphathelene ne-algoric amplication, amashakethi, nezomnotho zokuthukuthela zingasiza abafundi ukuba babe abathengi abanokuqonda nabakhiqizi bezindaba ze-inthanethi. Hlanganisani lezi zifundo ngokuxoxa ngezindaba ezikhululekile ngentando yeningi.

Isiphetho

ISichibiyelo Sokuqala sisewumvikeli obaluleke kakhulu wenkululeko yomphakathi e-United States. Inkululeko yaso emihlanu − inkolo, inkulumo, izindaba, ingqungquthela, nesicelo − iveza izimo zesimiso sokubusa esinamandla, esizilungisayo lapho ukungavumelani kuphela kungenakubekezelelwa kodwa kwamukelwa. Nokho lenkululeko ayikona ukuzibulala ngokwayo. Idinga ukuzivikela okusebenzayo ezinkantolo, abaphathi bemithetho, abafundisi, nezakhamuzi ezivamile. Njengoba ubuchwepheshe obusha nezingcindezi zomphakathi ziguqula isikwele esincane, izimiso ezingaphelelwa yisikhathi zeSichibiyeli sokuQala kumelwe zisetshenziswe ngokunengqondo emophisweni esisha.

Othisha abafundisa lezizimiso ngokuqondisisa nangesifiso bahlomisela isizukulwane esilandelayo ukuba siqhubeke nokuhlola kwaseMelika. Lapho abafundi beqonda ukuthi inkulumo ecasulayo kakhulu ifanelwe isivikelo esikhulu, ukuthi umhlangano onokuthula ungaqeda ukungabi nabulungisa, nokuthi ukunxusa kukahulumeni kuyilungelo, hhayi umusa, baba izakhamuzi ezinolwazi futhi ezithembise ukubusa ngentando yeningi kuxhomeke ekutheni ikusasa lenkululeko yomphakathi lisezandleni zabo, futhi ukuzimisela kwethu sonke ukusekela iSimemezelo Sokuqala, ngisho nalapho kungafaneleki.