Ingxoxo emalunga nendlela yokuchaza umGaqo-siseko waseUnited States idala njengencwadi ngokwayo. Phakathi kwezona zicwangciso ezinempembelelo kukwenziwa kwento yangaphambili, indlela exhasa ukuba intsingiselo yomGaqo-siseko ifanele imiswe ngokwendlela yokuqala yokuqonda ilungiselelo ngalinye elagunyaziswa ngayo. Le mbono ayiyichazi nje kuphela imithetho yomthetho; ikwanempembelelo enzulu indlela abaqalayo abayijonga ngayo ingcinga yokulungisa nokutshintsha komgaqo-siseko. Ukuqonda le mbono, kuqala umntu umele aqonde iimfundiso ezingundoqo zobuGawula kwaye abone indlela abasebenzisa ngayo kwiSiqendumiso V, inkqubo yokulungisa imigaqo yomthetho, kwaneengxoxo ezibanzi ngokuphathelele ukutshintsha nokutshintsha kohlanga oluguqukayo.

Isiseko Sobuseki

Ukwenziwa kolwazi lwangaphambili asiyomfundiso engokobukho bomntu omnye, kodwa ithetha into engundoqo: okubhaliweyo komgaqo-siseko makutolikwe ngokwentsingiselo yako yantlandlolo ngexesha lokusetyenziswa kwemiqathango. Kunokuphatha umGaqo-siseko njengoxwebhu olunentsingiselo eguqukayo nebutho labantu, inkcazo ye-ankile kubungqina bembali, kuquka ulwimi oluqhelekileyo lombhalo, iingxoxo ezikufutshane nokufumana kwawo, kunye nomongo ongokwasemthethweni kunye nobume obubanzi. Le ndlela isoloko ithelekiswa ne "umgaqo-siseko ophilayo" intanda-bulumko, ethi ukutolika kwayo kumele kuvumelane neemeko zangoku, maxa wandisa umbhalo ngaphaya kwentsingiselo yayo yantlalo.

Ukubhala Nentsingiselo Kawonke - wonke Yokuqala

Kubukho boqobo, imisonto emibini engundoqo ivele. Injongo ecacileyo igxininisa koko kucetywa ngabalawuli ngokwabo, ngelixesha uwonke-wonke wentsingiselo yemvelaphi [[ ijonga indlela okubhaliweyo okuya kuqondwa ngayo ngumntu onengqondo ngexesha lokufumana umntwana. Le njongo, exhaswe nguMphathiswa uAnto Scialium phakathi kwabanye, iye yaba nguguqulelo oluphambili lwangoku. Igxininisa ukuba umGaqo-siseko ngumbhalo osemthethweni, hayi ingqokelela yeenjongo zenjongo yolwazi. Lo mgaqo umele ukutshintsha okuqhelekileyo: ukuba intsingiselo yemithetho-siseko ilungisiwe, ngoko ke i-mente yemithetho esemthethweni isuka kwi-Vtanutective iguqulwe ngendlela esemthethweni yemithetho engundoqo.

Izazi zoqobo zikholelwa ukuba ukuthembeka kwintsingiselo yokuqala kukhusela ulawulo lwedemokhrasi. Xa abagwebi okanye abanye amagosa benyanzela izikhethelo zabo zale mihla phantsi kolu hlobo lokutolika, bawubhala kwakhona umGaqo-siseko ngaphandle komnqongo othe kratya ofunekayo kwiGatya V. Oko, kubasunguli bendalo, kululaza umthetho kunye nelungelo lolawulo lomntu lokuzilawula ngomthetho wabo ophakamileyo.

Inqaku V kunye neNkqubo yoHlomelo

Abaseki benza ngabom umGaqo-siseko ube nzima ukutshintsha. Inqaku V linika iindlela ezimbini zesicelo (ngee-3 ezimbini zezindlu zomabini zeBhunga, okanye ngendibano ebizwa ngeendlu zowiso-mthetho ezimbini eziziisithathu zorhulumente) kunye neendlela ezimbini zokwandiswa (ngeesithathu-sine sezindlu zowiso-mthetho okanye ngendibano kwiindibano ezintathu-ne zamazwe). Imiqobo emikhulu iqinisekisa ukuba naluphi na utshintsho lubonakalisa ukuvumelana kohlanga olubanzi, hayi iminqweno yexeshana yenkomfamfama encinane.

Uyilo oluzenzekelayo lwenqaku V

Izaziso zoqobo zisoloko zigxininisa ubulumko obufakwe kwiGatya-Ngqungquthela V. Ngexesha leNgqungquthela yoMgaqo-siseko, abameli baphikisana ngendlela yokulinganisela uzinzo kunye namandla okulungisa iimpazamo. Abanye abaxhasi babesoyika ukuba uxwebhu oluqinileyo lungakhokelela kwinguquko, ngoxa abanye bexhalatyiswe kukuba ukupheliswa okulula kuza kubangela ukungazinzi. Ukuhlenga-hlengiswa kwabo – bafuna imvume ngesibini sesithathu sesithathu somGaqo-siseko kunye nezintathu zamazwe – zabonwa njengomhlaba ophakathi. Njengoko uJames Madison wabhala ku- uNomba-omatilathisi wobuBukhosi., inkqubo yesiphelo yayilelwe ukulinda nxamnye "nozwilamnke" ngexa isavumela ulungiso oluyimfuneko.

Kubaqulunqi, oku kuthetha ukuba umGaqo-siseko wawungaze wenzelwe ukuba uthambe ngokutolikwa kwakhona kwetyala. Abaxhasi bakholelwa ukuba naluphi na utshintsho lufanele lukhutshwe kwimaleko emininzi yedemokhrasi yabameli. Yiyo loo nto abaqulunqi bekujonga ukulungisa inkqubo kungekhona nje njengomqobo kodwa njengophawu olusisiseko lolungelelwano lomgaqo-siseko. Ibhari ephezulu ikhusela uxwebhu kwiifashoni zezobupolitika kunye nemikhosi exhasayo ukwakha iminqonqothe enqamlezayo eqinileyo, enqamlezayo.

Isizathu Sokuba Abantu Abakholelwa Kubuqaba Bakuxabise Ukuzimela Ngobulumko

Imfuneko yee-3/3 kwiBhunga kunye nezi-3-ne zikarhulumente ziqinisekisa ukuba utshintsho lubonisa ukuvumelana okubanzi nokuhlala. Izazi ngezoqobo ziphikisa ngelithi oku kuthintela uninzi olulula ekubekeni ukuthanda kwalo kulo lonke uhlanga, ingakumbi xa le mbambano ibandakanya amalungelo asisiseko okanye utshintsho lokwakha. Umzekelo, iqela elithatha iBhunga kunye nomphathi-mikhosi alinako ukuguqula lula ukhuseleko loMphengululo wokuqala ngenxa yokuba iindlu zowiso-mthetho ezintathu – ezininzi ezinokulawulwa liqela eliphikisanayo – zizakufuna ukuvumelana. Le migaqo, ngokwembono yokuqala, ayiyo, ayiyo nto isiphene kodwa luphawu.

Ngaphezu koko, iingcali zembali zichaza ukuba ingcinga yokulungisa iyasebenza xa ilizwe lijamelene neemeko ezimaxongo zokwenene okanye iingongoma zokuguqula ukuziphatha. IBhili yamaLungelo, iMimiselo yokuHlaziywa, kunye neNguquko eQhubelayo (njengeyeshumi elinesithandathu neleshumi elinesixhenxe) zonke zafunyanwa ngeGatya V. Iminyaka nganye efunekayo yokuzicingela, ingxubusho kawonke-wonke, kunye nokwakhiwa kwemibutho ebanzi. Oko kukuthi, kwiingcali zakudala, iinguqulelo zomgaqo-siseko zimele zenzeke njani – ngokucotha, ngesiquphelo, ngokungeniswa koorhulumente nabantu.

Iimbono zobuGqaba ngeNguquko yoMgaqo-siseko

Ukuzinikela komGaqo-siseko okungundoqo – ukuba intsingiselo yomGaqo-siseko imiselwe ekulungisweni – ngokwemvelo ikhokelela ekukhetheni ngokusesikweni ukubuyiselwa ngokutsha kokucaciswa ngokutshayelwa kwetyala. Kodwa abalawuli boqobo abaluchasi utshintsho lomgaqo-siseko kwicala ngalinye; bayaluchasa utshintsho olugqitha inkqubo yokulungisa. Baphikisa ukuba umGaqo-siseko sele uneenkqubo ezinamandla zokuzinza: IiBhunga ziyakwazi ukudlulisa imimiselo, amaphondo ayakwazi ukuzama ngemigaqo, kwaye abantu bayakwazi ukuguqula umbhalo. Oko abagwebi abangenakukwenza, ngokokukholelwa kwizazi zoqobo, kuqulungela umGaqo-siseko ukuhlangabezana nemilinganiselo yanamhlanje yokusesikweni.

Ukuhlaziywa Komatshini

Abaqulunqi basoloko bebhiyozela inkqubo yokulungisa njengendlela ebalaseleyo yokubonakalisa ulawulo oludumileyo. Xa ilizwe ligqiba ukuba kukho into ebalulekileyo ukuba inyuselwe kubume bomGaqo-siseko, abantu kufuneka basebenze ngoomeli babo abanyuliweyo kumanqanaba orhulumente nawombuso. Le nkqubo isezantsi, ulawulo-mthetho iqinisekisa ukuba ukupheliswa kuqinisekiswe kuphela emva kwengxoxo enzima. Intsingiselo yalo isalatha solawulo, ekwakheni isalatha kwiSinyuso se-14, esithi ngokuyintloko sinyuse ulawulo lwaseMelika namalungelo abantu, njengemodeli yendlela imele ibonwe ngayo iinguqulelo yomgaqo-siseko. Yacetyo icetyiswa yiNkqululo yowe-186666, ingcaciso eqondweni yalo ivela ekumelelweni kwamalungelo okanye ukukhuselwa kwabemi, ukukhuselwa koonongezwa okulingana, kunye nenkqubo ephambili, kubagwetyiselwana kwasekuqaleni, iinjongo ezitsha, ukuba zingaququlukuchazwanga, kumazwi.

Ngokwahlukileyo koko, iingcali zakudala ziyayichasa ingcamango yokuba iinkundla zingawuhlaziya umGaqo-siseko ngokuzichaza okude. Umzekelo, ukuvunywa kweNkundla ePhakamileyo kwamalungelo omtshato ongokwakwasemgaqweni owewell v. Hodges (20) yagxekwa ngabaninzi abaxhasi bobuGawulayo njengongenelo kwinkqubo yokulungisa iprojekthi. Baphikisa ngelithi umbuzo womtshato umele ushiyelwe kwinkqubo yezobupolitika okanye i-mgaqo-siseko osemthethweni. Kwanokuba umntu uyavuma ngeziphumo, iimfundiso zokuqala zinyanzelela ukuba indlela yokutshintsha izinto – neSigqeqeshiso V sijonge ulawulo lwedemo-demokhrasi.

Ukuchaswa Kwengcaciso Yejaji Nomthetho - siseko Ophilayo

Umgaqo-siseko ophilayo ufikelela, othi intsingiselo yomGaqo-siseko ingaguquka ixesha elithile ngaphandle kokutshintshwa okusemthethweni, ingumchasi oyintloko wobuGawulayo. Abaxhasi boqobo bathi le ndlela inika abagwebi amandla amakhulu, ibenza baphumelele ukuba babe ngabamisi-mthetho abangakhethwanga. Baphikisa ngelithi xa abagwebi befunda amalungelo amatsha kuMgaqo-siseko – njengamalungelo okuqhomfa okanye umtshato onxulumene nokuziphatha okubi – bawudlula inkqubo yedemokhrasi kunye nentsingiselo yokuqala yombhalo. Endaweni yoko, abaquququzeleli bokuqala baxhasa ukutshintshwa kwinkqubo yokulungisa, okuthetha ngokwahlula amagunya nolawulo.

Oku akuthethi ukuba abaqulunqi bachasane ngokulinganayo nazo zonke iinkcazelo ezineenkcukacha. Abanye abaxhasi bembali bafumanisa ukuba, umzekelo, intsingiselo yantlandlolo kawonke-wonke yentsingiselo yokhuselo lwe-14 yoMthambeko igubungela iintlobo ezithile zocalulo lwezini namanani, ngenxa yokuba umongo wembali ucebisa umgaqo obanzi. Noko ke, bagxininisa ukuba iinkcazelo ezinjalo zisekelwe kubungqina bembali, hayi kwiindlela ezikhethwayo zenkqubo yanamhlanje. Kwiimeko ezininzi, abaxhasi bezomGaqo-siseko bayavuma ukuba umGaqo-siseko awunyanzeli iziphumo ezithile; ngoko ke, ishiya imimiselo yemithetho isithiyo kwimithetho engundoqo yedemokhrasi.

Impikiswano Ngokungekho Ngqiqweni Nokungaguquguquki

Ungquzulwano phakathi kobubhetyebhetye nokuzinza lungundoqo weengxoxo ezininzi zomGaqo-siseko. Abaxhasi boqobo bamkela uzinzo oluvela kumbhalo ozinzileyo womGaqo-siseko, ngoxa abahlalutyi bephikisa ngelithi ukungqongqo ngolo hlobo kunokuthintela indaleko eyimfuneko nokuqhubeka kokungekho sikweni. Le ngxoxo idlala ngokubhekiselele kwinkqubo yokuzinziswa kwengxaki ngokwayo.

Iimpikiswano Ezinconywa Yingcamango Yantlandlolo

Abaxhasi bemfundiso yokuyila babalaselisa iinzuzo eziliqela ezingundoqo zokunamathela kwinkqubo yokulungisa:

  • Ukukwazi nokuxelwa kwangaphambili: Xa intsingiselo yomGaqo-siseko izinzile, abemi, amashishini, noorhulumente benokuthembela kuyo. Umthetho uyaqiniswa xa utoliko lungatshintshi nomjikelo ngamnye wezopolitiko okanye utshintsho kwintanda-bulumko yezomthetho.
  • Umthetho wedemokhrasi: IziHlayisho-nkqubo zifuna ukulungelelana okubanzi kwiilayini zesizwe nakumaqela ezobupolitika. Le mfuneko ibalaseleyo iqinisekisa ukuba iinguqulelo zibonakalisa isivumelwano esinzulu, esiqinileyo, hayi esidlulayo. Abaseki besithethe baphikisa ukuba le nkqubo ivelisa utshintsho olusemthethweni olungaphezulu kunomthetho-siseko.
  • Ukubonisa ulwaphulo lokuFunywa: Abaqulunqi bajonga umGaqo-siseko njengomanyano olubophelelayo olwenziwa ngabantu abangoongangamsha. Ukutshintsha intsingiselo yayo ngaphandle kokulandela imithetho eguquliweyo kukwaphula loo mithetho idibene. Ukuthembeka kwintsingiselo yokuqala kuhlonela igunya labo balwamkelo uxwebhu.
  • Ukusungula ukuxhatshazwa kohlanga: Ubunzima bokuguqula umGaqo-siseko budinisa izinto ezinkulu zokwexeshana ekuguquleni umthetho osisiseko wenzuzo yabaphambukeli. Oku kugcina indima yomGaqo-siseko njengesiseko esigqitha kwezobupolitika zemihla ngemihla.

Ngaphezu koko, iingcali zoqobo ziphawula ukuba utshintsho olungokwembali lwanele ukuguqula kakhulu. Ukupheliswa kobukhoboka, ukuqinisekiswa kokukhuselwa ngokulinganayo, ukukhuselwa kwamalungelo okuvota, kunye nonyulo olungqalileyo lwabachongi bonke lwenzeka ngeGatya V. I-Syndrinist iphikisa isithi amandla okulungisa xa kuvela ukuvumelana kwesizwe kungqina ukuba inkqubo iyasebenza; ingxaki, bathi, kuxa abalungisi befuna iindlela ezimfutshane kwijaji.

Ukugxekwa Ngenxa Yomgaqo - siseko Ophilayo Neembono Eziqhubekayo

Abahlalutyi bemfundiso yokuqala baphikisa ngelithi:

  • Ukutshintsha kunye nokuvala igridi: Iimfuno ezinkulu zeQumrhu V zenza kube nzima kakhulu ukulungisa umGaqo-siseko. Impumelelo yokugqibela yaba nguMphetho-Mda wama-77 (1992), ocetyiswe ngo-1889. Abahlalutyi baphikisa ngelithi le ndawo inqanda umGaqo-siseko ekuthetheni neengxaki zale mihla njengemali yempempempeza-mfa, ukunyanyekelwa kwempilo, okanye ukhuseleko lwemeko-mentlalo.
  • intsingiselo ekhutshiweyo yantlandlolo: Intsingiselo yantlandlolo kawonke-wonke yemitya emininzi (umz., uHlaliso lwesibini, uCommerce Claus) ingabonakalisa iimeko zentlalo kunye nobugcisa obuphelelwe lixesha. Ukunyanzela ibutho lanamhlanje ukuba liphile phantsi kwentsingiselo yenkulungwane ye-18 ingakhokelela kwiziphumo ezingekho bulungisa. Abagxeki babonisa ukuba umGaqo-siseko wantla wakhusela ubukhoboka kwaye abawamkeli bawamkeli ilungelo lokuvota – iimpazamo ezifunekayo ekulungiseni, kodwa ezihlala zingapheli kwezinye iindawo.
  • Isicelo esingahambelaniyo: i-Exchange isoloko ingavumelani phakathi kwabo ngoko kanye kanye intsingiselo yantlandlolo. Oku kungakhokelela kwimiba yokucalucalula ebekwe phantsi njengento ebhaliweyo. Ngaphezu koko, i- projectis ngamanye amaxesha i- verry- verkery shorts ukuxhasa iziphumo ezifunekayo.
  • [[FLT: 0] Ukuxhomekeka ekulungisweni: Abagxeki baphikisa ngelithi ingcinga yokulungisa inzima kangangokuba ithintela ngokuphumelelayo naluphi na utshintsho, ishiya umGaqo-siseko uqaqambile ngexesha. Oku kunyanzela iinkundla ukuba zilungelelanise utoliko ngokuyimfuneko, okanye kungenjalo umthetho ungakwazi ukuhlangabezana nemilinganiselo ejikayo yokusesikweni.

Abaphengululi abaninzi abahambela phambili baxhasa ukuphila kobuGaqo-siseko ngokungqalileyo kuba bebona inkqubo yokulungisa ingenako ukuhlangabezana nokungekho sikweni kwesakhiwo. Baphikisa ngelithi umbhalo womGaqo-siseko unemigaqo ebanzi (njenge "ukuzikhusela ngokulinganayo") eyayicetyelwe ukusetyenziswa ngexesha elithile. Abaguquleli besithethe, bathi, badidanisa izicelo ezingqalileyo zabaFrames nemigaqo ebanzi.

Ukuhlaziywa Okuphawulekayo Nenkcazelo Yokuqala

Abagwebi nabaphengululi bemvelaphi yamandulo badla ngokuhlolisisa utshintsho oluye lwenziwa ngentsingiselo kawonke wonke. Le ndlela inokuvelisa imiphumo emangalisayo, njengokuba abakholelwa kwimbali yantlandlolo besenokungavumelani neenkcazelo zamandulo.

Isiqinisekiso Samalungelo

Izilungiso zokuqala ezilishumi, ezagunyaziswa ngowe-1791, zisembindini we-jurisprudence ye-gronal. I-prediastist igxininisa ukuba iBhili yamaLungelo yayiqondwa ekuqaleni ukuba isebenza kurhulumente wezwe, hayi kumaphondo – imbono eguquliweyo yimfundiso ye-14 yokuqulunqwa kweSimiko. Noko ke, abalandeli abavumi bakudala abavumelani malunga nokuba ngawaphi amalungiselelo afakiweyo. Umthetho uThomas, umzekelo, uPhoqo-oksioksis u-Clausle, asiyiyo i-UMbutho ka-Classiaste, yinqwelo - nqwelo - mafutha yokuquququalisa, kwaye amalungelo athile angundoqo ayasebenzayo kuphela. Ukutolika kweSigqibo sesibini Umzekelo, uDithelela kwi-Filiyoliyo-O.[FLT] V.[FLT] [2001]

Ukuhlaziywa Kolwakhiwo

Uhlaziyo lwe-13, lwe-14, nolwe-15, olwamkelwayo emva kweMfazwe yamakhaya, lumela ezinye zeenguqu ezibalulekileyo zomgaqo-siseko. Abaguquleli bembali badla ngokuzijonga ezi zinguquko njengeziguqulayo, kodwa bayaqhubeka bezichaza ngokwentsingiselo yabo yantlandlolo. KwiSindululo se-14, oku kuthetha ukuba uLungiselelo oluManyeneyo luka-Clausle alulwamkeli ucalucalulo lobuhlanga oluqondwayo kwimithetho karhulumente njengoko abagxeki befumana ukungalungelelani okuqhubekayo.

Uhlaziyo lwe - 16 nolwe - 17

ISinyuso se-16 se-Exchange (1913) sagunyazisa irhafu yengeniso karhulumente, sabhukuqa isigqibo seNkundla Ephakamileyo. Abaxhasi boqobo badla ngokuvuma oku njengokusetyenziswa okusemthethweni kweGatya V, nangona abanye bephikisana ngentsingiselo yalo yantlandlolo ngokuphathelele intsingiselo "yokufumana" ingeniso. UMthetho weSindululo we-17th, owenzelwe ukunyulwa okungqalileyo kwabaqulunqisi, uqapheleka kuba abanye abalandeli bokuqala (kuquka iJaji Scalia) bavakalisa ukuzisola ngokuchaphaza kwabo, besithi intetha inkcaso yemeko yombuso engqungqungquthela kwaye banikela kwityala ityala ityala. Lo mzekelo ubonisa ukuba abaqulukileyo bangazigxeka ngokwabo, begweba ngokuchasene nomthetho wokuqala kunokuba bamkele zonke iinjongo zabo zokuzilungisa ngokuzenzekelayo.

Ukuqhelana Nobudala Neengxaki Zanamhlanje

Ubuqaqoba asiyontanda-bulumko emileyo; buye baguquka ngokuphawulekayo ukususela ekuvuselelweni kwayo kwale mihla kwiminyaka yee-1980. Namhlanje, abaxhasi boqobo bayaphikisana nendlela yokuphatha iindawo apho umGaqo-siseko ungathethi ukuba uqobo luthetha ukuba umGaqo-siseko yimiqadi eqinileyo; kulula ukuba utoliko lumele lukhokelwe yintsingiselo yantlandlolo, hayi amaxabiso akhoyo. Xa intsingiselo yantlandlolo inganikezi mpendulo ecacileyo, abalandeli bokuqala basoloko bezithoba kwiinkqubo zedemokhrasi okanye uvavanyo lukarhulumente.

Indima yeeNdibano Zelizwe Nendlela Engamkelekanga

Enye ingingqi engaphakanyiswanga yindlela yeQumrhu V yendibano, engakhange isetyenziswe ukucebisa utshintsho. Bambi abaxhasi bokuqala baxhasa ukusebenzisa le ndlela ukucombulula imibandela efana nokulungisa uqingqo-mali ngolungelelwano okanye imida yexesha. Abanye balumkisa ukuba indibano inokuba yi "Baleka" evula wonke umGaqo-siseko ukuba uhlaziywe. Intsingiselo yantlandlolo yenqaku V malunga nobungakanani bendibano ihlala iphikisana. Noko ke, abalandeli bokuqala bakholelwa ukuba ukuba ukuba uhlanga lufuna ukutshintsha uMgaqo-siseko ngokuphawulekayo, kufuneka lusebenzise inkqubo elungiselelwe yiFramers – nokuba loo ndlela inzima.

Ukongezelela, iingcali zoqobo zidla ngokukhomba ekulungiseni umgangatho worhulumente kunye namanyathelo athandwayo njengezinye iindlela ezinokusetyenziswa kutshintsho lomgaqo-siseko worhulumente. Umzekelo, ukutolikwa kweNkundla ePhakamileyo ngoMgaqo-siseko wesiBini njengokhuseleko lomntu ngamnye kwakulindelwe yinkcubeko yolwazi yenkcubeko kunye nenkqubela-siseko sorhulumente. Ngaloo ndlela abaxhasi bembali bajonga uvavanyo lwephondo njengelifa lemveli enokwazisa imvume yesizwe ngaphandle kokufuna ukupheliswa komgaqo-siseko wesizwe.

Isiphelo

UbuGawulayo bunika umbono owahlukileyo wotshintsho oluphambili lwenkqubo yedemokhrasi, ukuthembeka kwemibhalo, kunye nokuthembeka kwembali. Kubalawuli bokuqala, inkqubo yokulungisa ayisosithintelo kodwa yisivikelo – okuphela kwendlela esemthethweni yokuguqula ngokusisiseko umthetho ophakamileyo welizwe. Ngoxa abahlalutyi bechaza ukuqina kweGatya-siseko V kunye nokukwazi kobuDaqo-siseko ukutshintsha amaxabiso aphelelwe lixesha, abaxhasi bokuqala baphendula ngokuthi umGaqo-siseko awuzange ucelwe ukuba uguqulwe lula, kwaye nayiphi na iinguqulelo imele icace, icace, kwaye isekelwe kwisivumelwano esithandwayo.

Kwixesha lokuthatyathwa-hlula okunzulu kwezobupolitika, ukugxininisa kwantlandlolo kwinkqubo nokuvumelana kusenokubonakala kuyinto ephucukileyo. Kodwa ukusetyenziswa kobukhombhinari kulwazi olusemthethweni nakwiziqinisekiso zeNkundla ePhakamileyo kubonisa ukuba isibheno saso siyaqhubeka. Nokuba ubani uyavumelana okanye akavumelani, ukuqonda imbono yobunzululwazi ngokulungisa inkqubo kubalulekile kuyo nayiphi na ingxubusho esekelwe kulwazi ngendlela umGaqo-siseko onokude uguquleke ngayo.

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