Kulo lonke ihlabathi, ukwaluphala asiyonkqubo yezinto eziphilayo nje kuphela kodwa yenkcubeko enzulu. Indlela abantu abawajonga ngayo amalungu abo akhulileyo `njengemiqathango yobulumko okanye njengemithwalo kwimithombo ) ngokusisiseko ilolonga isiseko somthetho esiwakhuselayo ekucalucalulweni. Ngoxa imithetho yocalulo lobudala bukhona kumazwe amaninzi, amandla, umlinganiselo, kunye nokunyanzeliswa komthetho wokwahlukana kwezithethe, idla ngokubonakalisa izimo zenkcubeko kunokuba kubonise iimfuno zamanani abantu. Ukuqonda le midlalo ibalulekile kubenzi bemithetho, abaqeshi, nabaxhasi abasebenza ukuyila abantu bonke ubudala.

Njengoko abantu bekhula ngokukhawuleza, iZizwe Ezimanyeneyo zizama ukuba umntu omnye kwabathandathu emhlabeni wonke uza kuba ngaphezu kwama-65 ngonyaka ka-2050.

Imbono Yesithethe Ngokukhula: Umculo Onemincili

Akukho zithethe zimbini zijonga ukwaluphala ngendlela efanayo. Uphando lwemvelaphi yabantu kunye nolwentlalo luchaza iindlela ezibanzi ezihambelana nokhuseleko olusemthethweni. Kwizithethe ezininzi zaseMpuma Asia kunye nezobuGcisa, iminyaka yobudala inxulunyaniswa negunya, amava, kunye nokhokelo lokuziphatha. Izithethe zobuConfucian, ngokomzekelo, zigxininisa ukuzinikela kwabantwana kubadala kunye nokunyamekela abadala babo. Olu nqulo ludlulela ngaphaya koluntu kubomi babantu bonke, apho abantu abadala badla ngokuba nempembelelo. Kwimeko enjalo, ukucalucalucalulo olungaphezulu kuyinto ehlazisayo, kwaye iinkqubo zomthetho zityekele ukubonakalisa ukuhlonela amalungelo anyanzelekileyo.

Ngokwahlukileyo koko, imibutho yezoshishino yaseNtshona, ingakumbi leyo ibunjwe kukutshintsha ngokukhawuleza kwezobugcisa namasiko abantu, isoloko iluxabisa ulutsha, uphuhliso, kunye nemveliso. Apha, ukwaluphala kusenokufakwa njengokuncipha, kwaye abantu abadala basenokujongana nokuthotywa ityala kwiindawo zemisebenzi, amajelo-ndaba, kwanenkxalabo yezempilo. Isazi ngezasekuhlaleni uErdman Palmore saphawula ukuba kwiimeko ezininzi zaseNtshona, uluvo lobudala olufana nolungafezeki, ukungafezeki, okanye ukungafezeki, okanye ukunwenwa nokungalingani nokukhula nokungalawuleki kwezithethe, kusenokungabeki.

Kubalulekile ukuqaphela ukuba isimo sengqondo senkcubeko asikokungalingani phakathi kwebutho labantu. Iinkcubeko, amaqela asezantsi entlalo, nezizukulwana zezoqoqosho zinganeembono ezahlukeneyo. Umzekelo, abantu basemaphandleni kumazwe amaninzi basoloko begcina izithethe ezihloniphekayo ezingakumbi xa zithelekiswa namaziko edolophu. Kodwa, inkcubeko ephambili `empembelelo yenkqubo engundoqo yezobupolitika.

Ubunzima Bobudala Nentlonelo Yobudala

Izazinzulu zentlalo zisoloko zichaza isimo sengqondo sokwaluphala ngakuqhubekeko. Kwisiphelo esinye kukwi- umahluko phakathi kwezithethe, apho abantu abadala bedityaniswa kuzo zonke iinkalo zobomi boluntu kunye neminikelo yabo ixatyiswayo. Kwesinye isiphelo singu ababhali-manani [[FLT:] amasiko, apho abantu abadala bathenjiwe, bagqalwa ngokwesithethe, nakwehla. Ukhuseleko lwasemthethweni lubonakala lunamandla kuluntu olukufutshane nesiphelo sobudala obupheleleyo, kodwa kwanakhona, imidabi ishiyekile. Umzekelo, iJapan intlonelo eyomeleleyo ngabadala kunye neemeko ezithethsuntlukwano ezikhoyo.

Ngaphezu koko, isimo sengqondo senkcubeko sinamandla. Ukusasazeka kwezixhobo zolutsha ezimanyeneyo, ukukhula kwezoqoqosho, kunye nokuguquguquka kwezakhiwo zentsapho kutshintsha indlela izizukulwana ezisebenzisana ngayo. Amanye amazwe, njengoMzantsi Korea, aye abona ushishino luphelisa intlonelo yesithethe sobuConfucius ngelixa imimiselo emitsha esemthethweni izama ukugcina isantya. Ukuqonda ezi zixhobo zinamandla zingundoqo ukuxela iinguqulelo zexesha elizayo kumthetho wocalucalulo.

Impembelelo Engqalileyo Yezimo Zengqondo Zenkcubeko Kumthetho Ocalucalulo

Ulwalamano phakathi kwemilinganiselo yenkcubeko nemithetho esemthethweni luntsonkothileyo, kodwa iindlela eziliqela ezithe ngqo zicacile. Okokuqala, impembelelo yenkcubeko ekwamkelekeni kocalucalulo lobudala njengeengozi. Kwibutho labantu elibona ubudala njengesiseko esifanelekileyo sonyango olwahlukileyo, ngokomzekelo, ukunyanzeleka komhlala-phantsi okusekelwe kwintelekelelo yokuba abasebenzi abadala abanako − `imithetho evumela izenzo ezinokuthi ezinye izithethe zinqande ukuma. Okwesibini, izithethe ezithi zimise inkqubo yokunyanisa nokuvumelana, njengeJapan, zingaxhomekeka kwimibutho yogcino-lwazi kunye nokhokelo lolawulo olungacwangciswangacwangciswanga, ngelinye izithethe ezithelekisayo njengeegxandumiso yaseUnited States, ngelinye igxininisa amalungelo abantu ngabanye nezenzo zenkundla.

Okwesithathu, isimo sengqondo senkcubeko sichaphazela ukwakhiwa kombutho wezobupolitika ofunekayo ukuze kumiselwe imithetho eyomeleleyo. Xa abantu abadala bekhule kakhulu, banokujongwa njengabachithi bezinto zikawonke wonke, bekwenza kube nzima ukwenza ukhuseleko olugqalwa njengoxanduva okanye olunzima kubaqeshi. Ngokuchasene noko, kwiindawo apho abantu abadala bajongwa njengabanikeli, kukho ukuzimisela okukhulu ukunikela kwimilinganiselo yokulwa nolwaphulo-mthetho njengohlobo lorhwebo lwentlalo.

Umsebenzi: Umgaqo Wokwahlula Abantu Ngeminyaka

Imithetho emininzi yocalucalulo lobudala ijolise kwimisebenzi, njengoko umsebenzi uyindawo yokuqala yokudibanisa izoqoqosho kunye nentlalo. Isimo sengqondo senkcubeko sibunjwa ngqo nokuba imithetho ithetha ngawo onke amaqondo emisebenzi, ukunyuselwa, ukuqeqeshwa, ukugcinwa, ukugcinwa nokutshayelwa, okanye iinkalo ezimxinwa kuphela. Le mithetho iJapan[, umzekelo, iSivumelo sokuHlazisa abantu Abakhulileyo], ngokomzekelo, singumsebenzi owenziwe ngokulinganayo nonyango olupheleleyo. Njengomphumela, ukukhuselwa kwemiqathango yeminyaka engama-60 ubuncinane, ukukhuthuthwa komsebenzi, nokukhuselwa kobuncinci, kodwa kuyaqhubeka ukunqandwa kocalulwa kobugocigocigo.

Ngokwahlukileyo koko, iUnited States Ucalucalulo lweminyaka yeminyaka ephakathi koMthetho we-Orought (ADEA) ka-1967 yalela ukucalucalulwa kwakhe nabani na ongamashumi amane nangaphezulu kwiimeko zomsebenzi, kuquka ukuqeshwa. Noko ke, ukugxininisa kwenkcazo yesithethe kwinkululeko kunye nomqeshi kubangele iinkundla ukuba zitolike umthetho ngokucutha, zifune ukuba iinkundla zibonise ukuba iminyaka yobudala yayingunobangela wesenzo esinzima. Lo mthwalo ophezulu uthetha ukungaphumeleli kwemibaninzi, kwaye umthetho awukhange uyishenxise imiqathango yeminyaka yobunzululwazi kunye neminye imibutho yobutsha ehamba phambili eMelika. Inkcubalk-uivalk'aveval'edentiaw'iedentiat symorencern isebenza ngomthetho kodwa ke isebenza ngomthetho ongqongqo.

ISebe leMicimbi yeNkcubeko, iNgxelo yeNkcubeko neMidlalo

Ngaphandle komsebenzi, isimo sengqondo senkcubeko siphembelela imithetho ebanzi enxulumene nocalucalulo lobudala ekunyamekeleni impilo, izindlu, nendawo yokuhlala kawonke-wonke. Kumazwe e-Yuroni, njenge-Jamani neFransi, izithethe zoluntu ezinamandla kunye nezithethe zenkcubeko zentlalo-ntle yoluntu ukumanyanisa kwizizukulwana ngeminyaka, ikhokelele kwimithetho yokulwa nocalucalucalulo egqumange izicwangciso ezininzi. I-OMSBO-ENS I-Edicitylence (2000) ayifuni ukucalula amaxhegoci, kodwa amaqela amaninzi athe ahambelana, adibanisa iminyaka kwimimiselo e-yo. Umzekelo, imigaqo yokugweba ifuthelisa amaFrentshi yokwaneyo kunye neendawo zempilo kunye neendawo ze-Riphabliki ye-Riphabliki, ikhuthaza ukulingana komthetho womthetho weminyaka.

Ngokwahlukileyo koko, kumazwe amaninzi asakhasayo, apho intlonelo yenkcubeko ngabadala ihlala inamandla kodwa ugcino-lwazi olusemthethweni lunganqabayo kodwa lunganyanzelwa. India, umzekelo, i-Manyano kunye ne-Sevel of Parents and Seniornication Act (2007) inikela iinkqubo zokuxhasa abantu abadala abakhulileyo ukuba bathi abantwana abadala baxhaswe kwaye bohlwaye. Noko ke, umthetho awusoloko usetyenziswa kwaye awuthethi ngemisebenzi okanye ngekhethe lomsebenzi. Izimo zenkcubeko ezibeka imbopheleleko yabadala kwintsapho kunokuba imeko ikhokelele kwimibutho ebuthathaka engekho mthethweni, njengoko urhulumente ecinga ukuba abantwana abazakubaphatha ngokuzinziswayo nokuzinyanze.

Uhlolisiso Lomthetho Othelekisayo: Indlela Izithethe Eziwuguqula Ngayo Umthetho

Ukuhlolisisa amazwe athile ngobunzulu obungakumbi kutyhila iindlela ezingafaniyo isimo sengqondo sempucuko esiguqulela kuzo kwimithetho engokwasemthethweni.

EJapan: Intlonelo ebonakaliswa yiKhorporate Hieratey

Ukuhlonipha kwenkcubeko yabadala (keiro) kubhalwe kakuhle. Ilizwe linobomi obuphezulu obulindelweyo kunye nendlela yokukhula enzulu emsebenzini, apho iminyaka nobude benkonzo obumiselwe ngokwesithethe ukunyuselwa nokuhlawulwa. Kulo mongo, ukucalucalulwa ngokweminyaka engaphezulu emsebenzini kuyagwetywa ngokwezentlalo. Imithetho enje [[FLT: 0] ixhasa ukuqhubeka komsebenzi [[FLT] kuMthendeleko woMhlala phantsi [ kunye nobude benkonzo obumiselwe ngokwesithethe.] kunye [[FLT:] I-Emplyments Acts Acts [[ ifuna iinkampani ezifuna imigudu yokwenza imigudu yokuqesha abasebenzi abadala. Noko ke, inkqubo yokusebenza ephambili ekwahlukeneyo e-60, ukuqhelisa umgaqo ongavumelani nomahluko wobugqaliselo-mthetho wobugrand. Oku kubonisa ukuhlonela kwempucuko kumgangatho ophantsi womthetho womthetho othelela phambili womgangatho ophezulu, ngoko kuxhomekeke kumgangatho ophezulu, njengoko kuthe kuthe kuthe kungene

Ngaphezu koko, ukunyanzelisa ukusetyenziswa komthetho eJapan kuxhomekeke kakhulu kukhokelo lolawulo oluvela kuMphathiswa wezeMpilo, iLabour and Welfare, olugxininisa ukunyanzeliswa ngesohlwayo. Oku kungqinelana nenkcubeko yesithethe yokuvumelana nokungavumelani okusemthethweni. Ngenxa yoko, ucalucalulo lobudala lungafane luye enkundleni, yaye xa lunjalo, amayeza asoloko ethoba. Ukungafuni ukusetyenziswa kwemali exesheni anokushiya abasebenzi abadala bengenazo zixhobo zokulungisa iinkonzo zabo, nangona zinamandla.

IUnited States: Ilungelo ngalinye kwiNkcubeko eDlulisayo

Ukungena kwe-US kumiliselwe yimpucuko ebhiyozela ngexesha elinye ubutsha (kwizibhengezo, kwimithombo yezobugcisa, nakubugcisa) kunye namalungelo omntu ngamnye (ngokubhekiselela kwimigaqo elinganayo nakukhuseleko lomgaqo-siseko). I-ADEA ngumthetho wesizwe ogquma abaqeshi ngabaqeshi nabaqeshwa abangama-20 okanye abangakumbi kwaye othintela ukucalucalulwa kwabanga abasebenzi abatsha abatsha. I-ADE''''mthetho we-1967' yaphenjelelwa kukuqaqaqanjelwa kwabantwana abancinane, kwaye i-Sciconverlaveyva ukukhula kobudala. Isiphumo sinkqubo esemthethweni enika inyathelo elibonakalayo lobugqwele. Kodwa inkculo yaseMelika ihlala ingumba ephezulu: [brrognst FFFFoct.[0]

I-Aumente Accomplity Opportunity Commission (EOC) iphanda izityholo kunye nokumangalelwa, kodwa ubuncwane bayo bulinganiselwe. Ngaphezu koko, i-odwa yaseMerika ibeka ityala kwixhoba ukuze lifake isaziso, ngokungafaniyo apho unyanzelo luqhubekeka khona. Oku kuxhomekeka kumthetho wokunyanzelisa abantu bobudala kuthetha ukuba ucalucalucalulo lobudala aluchazwa, njengoko abasebenzi abaninzi abadala besoyika ukuziphindezela okanye bengena zixhobo zokufuna ukumangalela. Ingxelo yenkcubeko "ukuziphakamisa ngokwakho ngezambo zakho" isenokude ibeke ityhole nabanga abasebenzi abadala abangakwazi ukuqhela ukutshintsha ubugcisa obutsha, ukucalucalucalucalucalucalucalulo oluqhelekileyo.

Umanyano LwaseYurophu: Umanyano lweNtlalo noMthetho

Amazwe angamalungu e-EU ayahluka kwimithetho yawo ekhethekileyo, kodwa i-EU ibonakalisa inkqubano yesithethe kumanyano loluntu kunye nokulingana okudla ngokuvelisa ukhuseleko olunamandla kunase-U. I-EU Charter of Fundamental Rights iyalulela ucalucalulo olusekelwe kwiminyaka yobudala, kwaye i-Uncilitment Treatment Directive Directive itshintshiwe kwimithetho yesizwe. Amazwe amaninzi aseYurophu, anjenge-Sweden ne-Netherlands, anemilinganiselo esebenzayo: abaqeshishinayo bamele naluphi na ucalucalulo olusekelwe kwiminyaka elinganayo njengendlela yokufikelela injongo esemthethweni. Oku "propontiontiation" kuvavanyaniswa imida yeminyaka ekhoyo, njengeminyaka elindelekile yokuthatha umhlala phantsi. UK, phambi kokuba kushiywe ixesha lokuyeka umhlala-EU, kungenziwa kungagwetyelwa ukunga okungalungelayo ukuba kufanelekile.

Amazwe aseYurophu asoloko exabisa intlalo-ntle yoluntu kunye nokulingana kwezizwe ngezizwe ngaphezu kwenkululeko yezoqoqosho yomntu ngamnye, exhasa imithetho ekhusela abasebenzi abakhulileyo ekunyanzelweni ukuba baphume kwintengiso yomsebenzi. Noko ke, isimo sengqondo senkcubeko asifani; amazwe aseMazantsi eYurophu anjenge-Itali neGrisi anamandla asekelwe kwizithethe zokunyamekela intsapho kodwa akhuseleke emsebenzini abuthathaka, ebonisa ukuthandwa kwenkcubeko yokuxhasa ngokungacwangciswanga kungenelwano korhulumente. Imigudu ye-EU yokulungelelanisa imithetho iye yanyanzela onke amalungu emilinganiselo ephakamileyo, kodwa ukuphumeza imigaqo esekelwe kwizimo zengqondo zasekuhlaleni.

ITshayina noMzantsi Korea: Utshintsho Olukhawulezileyo Nokulala Ngokwasemthethweni

ITshayina neSouth Korea zikho amatyala abangel ’ umdla okutshintsha ngokukhawuleza. Zombini zinemvelaphi enzulu yobuConfucius egxininisa intlonelo kubadala, kodwa ukuphuhliswa kwemisebenzi, ukuhlaliswa kwemizi, kunye nenkqubo yomntwana omnye eTshayina iphinde yatshintsha izenzeke ngamandla. ETshayina, i-Leaw ekuKhuselweni kwamalungelo kunye nenzala yabadala [[FLT] [1966] [19696]] inika isakhiwo esibanzi, kuquka iimfuno-zo zokunyamekela ulutsha oluthelekelelekileyo, kwaye i-Quniaaaaaaaaas kufuneka ityelele abazali babo abakhulileyo. [=*] kodwa i-'arevertialths alwa ngaphandle kwemeko elinganiselweyo. Intlonelo yezobucala elisebucala eliphantsi kwasemthethweni, i-Pregromession.[200]

Ucelomngeni Lokunyanzeliswa Nokuchaswa Kwenkcubeko

Kwanaxa imithetho ikwincwadi, isimo sengqondo senkcubeko singenza kube nzima ukuqinisekisa ukuba abantu bamkelekile. Ukukhula kwabantu kudla ngokuthathwa njenge "ikhethe elipheleleyo elamkelekileyo" kwiindawo ezininzi, ithetha ukuba abasebenzi abadala abaninzi abafumani lucalulo okanye izenzo ezingafanelekanga ngenxa yohlanga okanye ubufanasini basanyanyekelwa ekuhleni xa bejongwa ngabantu abadala. Oku kuqhelekalw'ukunyanzeleka kwenza kube nzima ukuba iziqu zibeke iliso elifanelekileyo kwiimeko zocalucalulo okanye kumaxhoba aphambili. Umzekelo, uphando olukwi-UK lufumanise ukuba abasebenzi abaninzi abakhulileyo abachazi ingxelo yocalulo ngenxa yokoyika kwabo ukubonwa njengo "okwenza inkathazo" okanye ukukholelwa ekubeni akukho nto intsingiselo ekhoyo kwizithethe ethetha amazwi aphelelwe ngexabiso.

Olunye ucelomngeni kukudibana kweminyaka kunye nezinye ii-arhente. Iimbono zenkcubeko ngokubhekiselele kukwaluphala zidla ngokwahluka ngokweemeko zobufanasini, uhlanga, kunye neziphene. Amabhinqa amadala ajongene "nengozi yobugxwayiba""", ukukhula, kwaye maxa wambi ubuhlanga, kwaye ngamanye amaxesha imithetho emininzi ijonge ucalucalucalulo lobudala njengengxaki ekhoyo. EJapan, amabhinqa amadala atsala nzima kakhulu njengoko kunokwenzeka ukuba abe kwimisebenzi eqhelekileyo kwaye kungabi lula ukungenelwa kwimigaqo yokwaluphala. Kulo lwase-US, abasebenzi abadala abanombala bajongenexabiso aphezulu okungabikho komsebenzi kunye nokungabi nalwazi olusemthethweni, kodwa iimbono ezingomthetho zisoloko ziqhutywa kuqikelelene, ukwenza iinkqubo eziqhelekileyo zobuncinci, ukwenza iimnqamlezo ezingokwendlela zokwahlukana.

Indima Yeenguqulelo Zehlabathi Nezithethe

Imigaqo yeZizwe ezihlangeneyo yamalungelo abantu, njengenkqubo ye- yemithetho yeZizwe ezihlangeneyo yabantu abadala kunye ne- Icebo lehlabathi Lonke Lendlela Yokwenza Okuthile [, ixhasa isidima, inkululeko, nokuthatha inxaxheba kubantu abadala. Noko ke, le mithetho yemithetho kuphela ephembelela imithetho yesizwe ukuya kumlinganiselo ohambelana okanye ukuphikisa kwabo izimo zempucuko. Kumazwe apho ubudala bubonwa njengemiba yecala leentsapho, izicelo zezizwe ngezizwe zongenelo mbuso zingachaswa. Ngokuphikisanayo, apho imibutho yamakhaya inamandla, iyakwazi ukusebenzisa imigaqo yezizwe ngezizwe ukunyanzelo esemthethweni nempucuko. UK iphulo lwehlabathi lonke ukuphelisa ukurhoxa lokurhoxakeka kwemitshana kwemiqatha, kodwa i-oktoliki ye-odola, kodwa i-ograli yemeko yezizwe ezilungele ukuphuma kwimibutho labantu.

Umgaqo-nkqubo wexesha elizayo: Imithetho etshintsha izithethe

Njengokuba abantu behlabathi bekhula, isimo sengqondo senkcubeko sitshintsha ngokuthe ngcembe sixhasa iimbono eziquka abantu abadala abadala. "ubuhlobo" intshukumo "yobuhlobo" eqhutywa yiNtlanganiso yezonyango yehlabathi Age-Friend Likes[ ikhuthaza abantu ukuba balungise imeko-bume, iinkonzo, kunye nesimo sengqondo sokuquka abantu abadala. Ezi nguquko zingadala imivulo yezobupolitika ukwenzela imithetho eyomeleleyo yocalulo. Izimo ezininzi eziqhambuka zifanele ziqwalaselwe:

  • [[NTLT:0] Ukwenza umhlala-phantsi woMgaqo-siseko: Amazwe amaninzi acinga ngokususa ixesha lokungagqibeki lokuthatha umhlala-phantsi okanye afuna abaqeshi ukuba babonise imfuneko eninzi yomsebenzi. I-New Zealand, iKhanada, kunye nenxalenye ze-Australia sele ziwuphelise umhlala-phantsi onyanzelekileyo, ubonakalisa ukutshintsha kwesithethe kukujonga abasebenzi abadala njengempahla kunokuba bafumane iimfanelo.
  • Ukhuseleko olwandisiweyo ngaphaya komsebenzi: Ngokunyuka kwezoqoqosho neenkonzo zamanani, ucalulo lobudala ekufikeleleni kwibhanki, kwityala, kwi-inshorensi, kwane-algoriths lufumana ingqalelo. UMthetho we-EU ocetyiweyo we-Audict Ubuntlola ungathetha ngoqhaqho-magama, kuquka iminyaka yobudala. Ukwazi ukuba ucalucalucalulo lweminyaka alwenzakalisanga nje kuphela abasebenzi kodwa bonke abathengi abadala kuyafuneka ukuxhasa ulwando olunjalo.
  • Iinkqubo zonyanzeliso lokunyanzelisa: Ukungakufuni kwenkcubeko ukucacisa kwezinye iindawo kunika imfuneko yeminye imizekelo yokunyanzelisa: uphicotho-zincwadi olusebenzayo, uphando lukarhulumente, kunye nezigwebo ezomeleleyo. Ukusekwa kombutho wocalulo lweminyaka enikezelweyo kunye nokusetyenziswa okukhulayo kwemibutho yaseJapan yegama-shame yimizekelo yokusebenzisana nolungelelwaniso ngokwenkcubeko.
  • Incoko ephakathi kunye nemfundo: Inguquko engapheliyo yenkcubeko ifuna okungaphezulu kunemithetho; ifuna izimo zengqondo. Iinkqubo ezidibanisa abantu abaselula nabakhulileyo . Zifana nezindlu zokuhlala, amanyathelo okufundisa, kunye nezifundo zesikolo eziquka izifundo zemfundo zemfundo, zinciphisa ngokuthe ngcembe ujikelezo lobudala. Njengoko ezimo zengqondo zitshintsha, imithetho iza kuba lula ukumisela nokunyanzelisa.

Indlela Ephambili: Isicelo Sokufundiswa Kwemigaqo - siseko

Abenzi benkqubo kufuneka baqonde ukuba ukuthambisa imizekelo engokwasemthethweni ukusuka kwinkcubeko ukuya kwenye ngaphandle kokuqonda isimo sengqondo esisisiseko kusenokuphumelela. Endaweni yoko, imithetho esebenzayo yocalulo-calulo ngokweminyaka kufuneka yenziwe ukuze ivumelane nemilinganiselo yasekuhlaleni ngelinye ixesha ngoxa ivavanya imilinganiselo eyingozi. Ngokomzekelo, kwizithethe ezigxininisa imbopheleleko yentsapho, imithetho inokumisela ukukhusela abantu abadala njengoko kunokwenza ukuba baqhubeke benegalelo kwiintsapho zabo nakuluntu lwabo, kunokuba kufuneke amalungelo omntu ngamnye. Kubantu abanoxanduva ukhuphiswano nophuhliso, imithetho ingabalaselisa indlela eyahlukileyo ngokweminyaka ekwakhe iyenze ngayo imibutho nezoqoqosho.

Ekugqibeleni, impembelelo yesimo sengqondo senkcubeko kwimithetho yocalucalulo ligunya nethuba. Ngoxa ukukhula okunzulu kunokuthintela inkqubela engokwasemthethweni, imilinganiselo yesithethe ekwamkeleni abadala enokuxhotyiswa ukuze bakhe inkxaso eqinileyo. Injongo ayikokumisela umzekelo omnye wehlabathi kodwa kukukhuthaza ihlabathi apho bonke abantu abadala bephathwa ngesidima nangobulungisa.