Isisekelo: UMthetho - sisekelo Nesiqinisekiso Samalungelo Abantu

UMthetho-sisekelo, owamiswa ngo-1787, wabeka isisekelo samalungelo omphakathi eMelika. Nakuba ekuqaleni wawuhluleka ukusingatha amalungelo azo zonke izakhamuzi, wamisa izimiso eziyisisekelo ezazizobangela ukuba izinhlangano zilingana. Abahleli boMthetho-sisekelo badala isimiso sokuhlola nokulinganisela nesimiso sikahulumeni esasivumela kokubili igunya lombuso ne-guvernement phezu kwamalungelo owesizwe. Nokho, incwadi yokuqala yayinemithetho eqhubekisela phambili ukungalungi, kuhlanganise ne-Fiffths, eyabala abantu abagqilazelwe njengezintathu zomuntu wentela nezinjongo zokumelela, ne-Fugitive Slave Slave Claus, eyayidinga ukubuya kwezigqila ezibalekile kubanini bazo. Lokhu kubonakalisa ukuhlukana okujulileyo ekuhlanganyeleni kokugqila iMpi Yombango.

I-Bill of Rights, eyagunyazwa ngo-1791, yanezela isivikelo esiqondile kuMthetho-sisekelo, kuhlanganise nenkululeko yokukhuluma, imithombo yezindaba, nenhlangano; ilungelo lokuphatha izikhali; isivikelo ekuphenyeni okungacabangeli nasekuqulekeni; nelungelo lokulunga ezinqubweni. ISichibiyeli Sokuqala, ikakhulukazi, sabeka isisekelo samalungelo amaningi omphakathi ayezolandela, ukunikeza uhlelo olungokomthetho lokuvikelwa kwempi, ingqungquthela, nokuveza ukuphikisa. I-Bill of Rights ekuqaleni yasebenza kuhulumeni wezwe, hhayi ezikhulwini, okusho ukuthi uhulumeni bangaqhubeka bebeka imingcele yalenkululeko. Lombangongongomkhulu kuze kube iSiphendumiso 14 seze kuchazwe ukuthi kusetshenziswe isivikelo esiningi salendawo esisezingeni esiphakathi kwemfundiso.

UMthetho-sisekelo noMbuso Wamalungelo wawuyimpumelelo ephawulekayo esikhathini sabo, kodwa wawungahloselwe ukuba kube yizincwadi ezibanzi ezivikela wonke amaMelika ngokulinganayo. Abesifazane, aboMdabu, amaMelika, nabanikazi base-Afrika, kanye nabaninizo abangenazo intela bakhishwa kakhulu emalungelweni naselungelweni abasunguli ababefuna ukuwavikela. Ulimi loMthetho-sisekelo, nokho, lwabonakala luvumelana ngokwaneleyo ekugcineni ukuba luhlanganise izincazelo ezibanzi zamalungelo nenkululeko. Izinhloso zendatshazo zokumisa ubulungisa, ukuqinisekisa ukuthula kwasekhaya, nokuthuthukisa inhlalakahle yaba amaphuzu akhuthaza izinhlangano zamuva. Isisekelo salezi zincwadi sasingawuqedangakhiphi umkhiqizo kodwa iphuzu lokuqala impikiswano eqhubekayo ngokuphathelene mayelana nalokho okushiwo futhi okufanelwe yizo.

Izinqumo Zokwakha: Inkathi Entsha

Ngemva kweMpi Yangaphakathi, i-United States yashintsha kakhulu ngokudlula kweSichibiyelo sekhulu le-13, se-14, nese-15, izonke ezaziwa ngokuthi iziHlulo ze-Reconstructon. Lezi zinguquko zahloselwe ukuchitha isisekelo esingokomthetho sobugqila nokumisa uhlelo olusha lokulingana nesobuzwe. Inkathi yokuvuselelwa kwe-Reconstanton kusukela ngo-1865 kuya ku-18777 yayingenye yenguquko enkulu engokwenhlalo nezombangazwe, njengoba isizwe sasizama ukuvuselela i-South ne-Melika emisha eyizigidi ezine ezisanda kukhululwa ezombangazwe nezomnotho zaleli zwe.

ISichibiyelo se-13, esagunyazwa ngo-1865, saqeda ubugqila nokungahloniphi ngaphandle kwesijeziso sobugebengu. Lokhu kugwetshwa kamuva kwakuyosetshenziswa ngezimiso zeziboshwa nangamaqembu alandelanayo, aphoqelela ama-Afrika emisebenzi engakhokhelwa ngaphansi kwesijeziso sobugebengu. ISichibiyelo seshumi nane, esagunyazwa ngo-1865, sanikeza bonke abantu abazalwa noma abadalwe ngokwemvelo isivikelo esifanayo ngaphansi komthetho. Le nqubo yamisa futhi amalungelo afanele ayezosetshenziswa ekusebenziseni iBhili le nqubo yamaLungelo emazweni. ISiphendulo se-15, esagunyazwa ngo-1870, savimbela ukucwasana okusekelwe ezinhlangani, ibala, noma isimo sokukhonza sangaphambili, nakuba singawandisangandisanga ukuvotela abesifazane noma yiliphi naliphi isigaba sohlanga.

Lokhu kulungisa kwaphawula ukushintshwa okubalulekile emphakathini waseMelika, kubekwa isisekelo sentuthuko yamalungelo abantu esikhathini esizayo. Nokho, isithembiso sokubuyiselwa kwe-conson salulazwa ngokushesha ukuvela kwemithetho kaJim Crow, ama-Black Code, nokucindezelwa kwezimiso zokuvota. INkantolo Ephakeme yaphawula izinqumo eSaughter Cases (1873), iUnited States no-Cruikkank (1876), kanye ne-Civinic Rights Cases (1883) zalinganisela kakhulu izinga leRefecturences, futhi zavumela amazwe ukuba alondoloze ukucwasana kwezinhlanga nokususa izinhlanga futhi aphele ngobudlova, okwaphela ibutho elise-19777, elaphuma ku-Develoption, elasuka ku-South nelahd America kuya ku-An suffinst. Izincwadi zemvume ezingokomthetho zahlala zikhona ngisho nangokwesikhathi esizayo, futhi zinzinyana zomthetho, futhi zinziwa ngisho nomthetho owenziwa ngokuphakalela phambili.

Inhlangano Yamalungelo Abantu: Ngo - 1950 kuya ku - 1960

Phakathi nekhulu lama-20 kwaba nokwanda kwe-Civil Rights Movement, umzabalazo omkhulu wobulungisa bezenhlalo oholwa yizibalo ezinjenge-Martin Luther King Jr., Rosa Parks, noMalcolm X. Lenhlangano yayingesona isiqalo esisheshayo kodwa isiphetho samashumi eminyaka sokuhlela, izimpi ezingokomthetho, kanye nezinyunyana zotshani. Inhlangano yesizwe yezeNkathi YezeNkathi Yempucuko Yomphakathi (NAACP), eyasungulwa ngo-1909, yaphishekela icebo elingokomthetho elithathe isikhathi eside ngokumelene nomthetho, ukufinyelela ukunqoba okunjengokwe-19549 Brown v. i-Brown yesinqumo sezemfundo, eyathi i-spective commentation commentations of assel, i-collet, izinhlangano zomphakathi zamazwe aseNingizimu ne-South.

Izenzakalo eziyinhloko ze-Civil Rights Movement zihlanganisa i-Montgomery Busbott ka-1956, eyabekela inselele ukuhlukaniswa kwenkululeko ngokuhamba komphakathi futhi yamisa uMartin Luther King Jr. ekuveleleni kwesizwe. UJacott wathatha izinsuku ezingu- 381 futhi waphela ngesinqumo seNkantolo Ephakeme sokuthi amabhasi ahluliwe ayengenamthetho. I-Greenstro yahlala-ka ngo-1965, yabangela ukuhlasela okungena ngobudlova ezindaweni zokulwa kwasemini okungalawuleki eNingizimu, yaholela ekusungulweni kweKomiti yeSifunda iNonholitidating (SC). Inkululeko ka-1961 yabekela inselele ukumiswa emabhasini aphakathini asemaphandleni, nabagibeli bempi ababhekene ukuhlasela kobudlova okuye kwadonsa izwe. Ngonyaka ka-196666663, kwaletha ukuhlasela kwenkomfandala yabantu ekwayo kanye neNdomu yeNdomu yeNdomu yeNdoda yeN, i-oc.

Lenhlangano yafinyelela ukunqoba okuphawulekayo kwemithetho ye-createment, kuhlanganise noMthetho ka-1964 we-Civil Rights, owawenqabela ukucwasana okusekelwe ngokohlanga, ibala, inkolo, ubulili, noma umsuka wezwe emsebenzini, izindawo zomphakathi, nezinhlelo ezixhaswa uhulumeni. Lokhu kwalandelwa yiVoting Rights Act ka-1965, eyayihloselwe ukuqeda imigoqo yokuvota ama-Afrikan, kuhlanganise nokuhlolwa kokufunda, intela yokukhokha intela yokukhokha, neminye imikhuba yokukhokha intela yomthetho wezentekotho. I-Voting Rights Act ka-19656 ibhekwa njengenye yezingxenye eziphumelela kakhulu zemithetho elwela amalungelo ezakhamuzi emlandweni waseMelika, okuholela ekwandiseni okungokokuvota nokuhlanganyela kwezombangazwe. Inhlangano yakhuthaza futhi ukukhokha intela komthetho we-Fair House House Cowarbarster ka-1968, okwakwehran, okwakwetha, nokuxhaswa kwezenteko yezenteko, kanye nezenteko.

Lezizenzakalo zazibalulekile ekukhuliseni ukuqapha nokulwela izinguquko zemithetho ezazizovikela amalungelo omphakathi kubo bonke abantu baseMelika. Lenhlangano yabonisa amandla esenzo esingagwegwesi sokwenza ushintsho lwezombangazwe, kodwa futhi yabhekana nokuphikiswa okukhulu, kuhlanganise nokucindezelwa ngobudlova, ukuqashelwa kukahulumeni, nokubulawa kwabaholi abayinhloko. Ifa leCivil Rights Movement lidlulela ngalé kwemithetho eqondile eyayiveza; yaguqula ukuqonda komphakathi waseMelika ukuba nezakhamuzi, ukulingana, nobulungisa, futhi yanikeza isibonelo sezinhlangano ezilandelayo zokushintsha umphakathi.

Ukushikashikeka Kuyaqhubeka: Ngawo - 1970 Kuya Kuwo - 1990

Amashumi eminyaka ngemva kwe-Civil Rights Movement yaba nentuthuko kanye nokuphikisana, njengoba isizwe sasilwa nencazelo yokulingana. Iminyaka ka-1970 yaletha ukunakekela okusha ezindabeni zokuvuma, ukuhlukanisa isikole, nokuhlangana kwezinhlanga nobumpofu. Uhlelo olungokomthetho olumiswe yi-Civil Rights Act ne-Voting Rights Act lwanikeza amathuluzi okuqhubeka nokuphatha izivumelwano, kodwa ukufeza inqubo kwakuvame ukuthatha ijubane futhi kuncintisana. Icala leNkanto ephakeme lika-1970 le-Regens laseYunivesithi yaseCalifornia v. Bakke wakhuluma ngokuyenqaba emfundweni ephakeme, enquma ukuthi imingcele yobuhlanga yayingancintiswaniswa njengesicindezelo esisodwa phakathi kwezinqumo eziningi. Lesi sinqumo sasungula ukuphikisana kwesenzo sokuzingadibaniselana.

Inhlangano yamalungelo abantu abakhubazekile yafinyelela ukunqoba okukhulu phakathi nalenkathi, okwafinyelela umvuthwandaba eMelika enoMthetho wokukhubazeka ka-1990, owawunqabela ukucwaswa kwabantu abakhubazekile emsebenzini, izindawo zokulala zomphakathi, ezokuhamba, nezokuxhumana. Lenhlangano yasebenzisa amasu kanye namasu angokomthetho ePovil Rights Movement, ukukhubazeka njengempikiswano yamalungelo abantu kunokuba kube yinkinga yezokwelapha. Iminyaka ka-1990 yathola futhi ukunakekela okukhulayo ezindabeni zezenhlalakahle yendawo ezungezile, njengoba imiphakathi yemibala ehlelwe ngokumelene nokulahlwa kwemfucumfucumfuko eyingozi nezimboni ezingcolisayo ezindaweni zayo.

Nokho, inkathi yabuye yabhekana nokuphikisana okuphawulekayo nokuphumelela kwamalungelo omphakathi. Izimiso zomphathi kaReagan zanciphisa ukuxhaswa kwezimali zokugcinwa kwamalungelo abantu futhi zasusa ingxoxo yezombangazwe emiphakathini yokwakha. INkantolo Ephakeme yakhipha uchungechunge lwezinqumo ezanciphisa izinga lemithetho yamalungelo abantu, kuhlanganise namacala avimbela ukuvuma nokukwenza kube nzima ukuveza ukucwaswa kwemisebenzi. Ubugebengu nomthetho wezidakamizwa ngo-19959 kwaholela ekuboshweni kwabantu abaningi ngokungenakulinganiswa ne-Latino, kwakha izinselele ezintsha zamalungelo ezakhamuzi. Inkathi kusukela ngo-1970 kuya kuma 1990 yabonisa ukuthi ukunqoba okungokomthetho kukodwa akukona ngokwanele ukufinyelela ukulingana okuphelele; ukulingana okungokongalingani; umnotho, izomnotho, nezinguquko zezombangazwe nakho kudingekile.

Impikiswano Yamalungelo Omphakathi Yanamuhla

Nakuba kuye kwenziwa intuthuko ephawulekayo, izimpikiswano zamalungelo omphakathi zanamuhla ziyaqhubeka zibekela umphakathi inselele. Inhlangano ye-Black Live Matter, eyasungulwa ngo-2013 ngemva kokubulawa kukaGeorge Zimmerman ngenxa yokubulawa kuka-Traevon Martin, iye yagxila kakhulu onyameni lwamaphoyisa, ukukhuthaza ubuhlanga, kanye nobuhlanga esimisweni sobulungisa. Inhlangano iye yasebenzisa imithombo yezindaba yezenhlala-phakathi futhi yahlela ngokuhloniphekile ukuhlongoza ukuhlanganisa ukubhikisha izwe nezwe, ikakhulukazi ngemva kokubulala kukaMichael Brown, u-Eric, uGeorge Garner, uGeorge Floyd, noBrenna Tay Tayloy. Inhlangano iye yabhebhethelela izinguquko zezimiso zezenkambiso, kuhlanganise nenguquko yamaphoyisa, izimali zangempela zokuphepha kwamaphoyisa, nokuhweba ezingenisweni zomphakathi eziphephile.

Ukuqashwa kwe-LGBTQ + amalungelo kuye kwaholela ekunqobeni okukhulu komthetho, kuhlanganise nesinqumo seNkantolo Ephakeme ngo-2015 e-Obergefell v. Hodges, eyabhalisa umshado owesilisa ngokomthetho ezweni lonke. UMthetho we-Edicity Act, ongathiya ukucwaswa okusekelwe ekufunekeni kokuziphatha kobulili nangokobulili emsebenzini, izindlu, izindawo zokuhlala zomphakathi, nezinye izindawo zomphakathi, zihlala zibalulekile kakhulu. Ilungelo lomthetho we-Transgender liye laba isoshadoma ngokukhethekile ekwakheni kanye nasekuphikiseni, ngokungenela kwezempilo, izindlu zokuhlala, ukuhlanganyela kwemidlalo, nokuqaphela okungokomthetho ukuthi umuntu ungowesifazane. Impambana yezindaba zesizwe, isigaba sesigaba, futhi inkolo iye yaba yinto ephakathi yenkolo ephambili.

Izinhlangano ezilinganayo ziyaqhubeka zisingatha izindaba ezinjengokukhokha igebe lobulili, amalungelo okuzala, nokucwaswa emsebenzini. Umzabalazo weMe Too, owathola amandla ngo-2017, wadalula ukuhlukunyezwa ngokobulili nokuhlaselwa kwezimboni futhi wavusa ingxoxo ebanzi ngokuphathelene namandla, imvume, nokuvunywa kwecala. Ukulwela amalungelo okuzalana kukhule, ikakhulukazi ngesinqumo seNkantolo Ephakeme ka 2022 eDobs v. Women’s Health Organization, eyagumbuqela uRoe v. Wade futhi yasusa umthetho ongokomthetho ongokomthetho welungelo lokukhipha isisu. Lesi sinqumo siye sayisusa impi enkulu yokulwa kwemithetho yokulungisa ukuzalana futhi sabangela imizamo emisha ngokukhiqiza inqubo yokuzala.

Ukunikeza amalungelo kuseyindaba ecindezelayo yamalungelo omphakathi ekhulwini lama-21. Isinqumo seNkantolo Ephakeme ka-2013 eShelby County v. I-Raker yawalahla amalungiselelo ayinhloko eSivumelwano samaZwe Amalungelo ka-1965, kuhlanganise nendlela yokunquma ukuthi iziphi izifunda nezindawo ezinomlando wokucwaswa komthetho wemithetho yokukhetha. Kulokhu kumiswa kwalesinqumo, amazwe amaningi ashaya imithetho eyenza kube nzima ukuvota, kuhlanganise nezimfuneko eziqinile zevota, ukucutha izifunda eziphambili zokuvota, nokususa izigwebo zomvoti eziphambili. I-John Vo Lewiss Reving Revelopmentation Active Act, ebizwa nge-al Act, ebizwa nge-ography, ehloselwe ukubuyisela nokuqinisa isivikelo seRography amacala okuqala kodwa aqhubekayo. Le zinhlangano zamuva zenza ngesikhathi sokuhlola amalungelo esizwe sesizwe siyaqhubeka nokuvikela amalungelo ezakhamuzi.

Indima Yemfundo Nemfundo

Imfundo inendima ebalulekile ekuthuthukiseni amalungelo omphakathi nasekuthuthukiseni ukuqonda phakathi kwemiphakathi ehlukene. Ukufundisa ngomlando wamalungelo omphakathi kunganika abafundi amandla okungenela imizamo yobulungisa bezenhlalo nokuqaphela inqubo eqhubekayo yomzabalazo. Imfundo eqhubekayo yamalungelo omphakathi idlula ukulandisa okuvamile kwamaqhawe nakwezehlakalo ezinkulu zokuhlola isimo sokungalingani, indima yokuhlela izinyunyana zotshani, nokuxhumana phakathi kwezinhlangano zomlando nezokuhlalisana. [FLT] Organations [imfundo enjenge-Constitutional Rights Foundation Foundation ] inikeza abafundisi imithombo yokufaka amalungelo omphakathi emakilasini abo, igcizelela ukucabanga okugxeka nobudlelwane bomphakathi.

Ukuqapha imfundo yamalungelo omphakathi ezikoleni zesikole kungaphakamisa ukuqaphela ukungalungi komlando okuqhubeka kubumba izimo zamanje. Lokhu akuhlanganisi nje kuphela i-Civil Rights Movement of the 1950 na 1960 kodwa futhi nokulwa kwangaphambili njengenhlangano yokuqeda ukuqedwa kwesivumelwano, umzabalazo wabesifazane, ukuhlelwa kwamalungelo emisebenzi, nokulwela ubukhosi bamaZwe aseMelika. Imfundo ephumelelayo yamalungelo omphakathi ihlanganisa lezinhlangano ezingokomlando nezenzakalo zamanje, isiza abafundi ukuba baqonde ukuthi ukulwela ukulingana akuyona inqubo engokomlando kodwa inqubo eqhubekayo. [[FLT:] Uhlelo lweSikhungo somthetho sobuProfulmentalgist [FLT] uhlelo lokufundisa ngenkambiso yomthetho [Flct:1] lunikeza abafundisi izimali zezingxoxo zezindaba zobandlululo, ukucwasana, ukucwasana, nokulunga komphakathi ngeminyaka enkathi yobudala.

Ukucabanga okukhuthazayo ngezenzakalo zamanje kusiza abafundi ukuba baxhumane nemizabalazo yangaphambili ukuze babhekane nezinselele zamanje. Izingxoxo eziphathelene nokulandisa kwamaphoyisa, ukuthunyelwa kwezokufuduka, ukungalingani kwezomnotho, namalungelo okuvota zingasekelwa ekuqondeni indlela lezizindaba eziye zaxoxwa ngayo ngokomlando. Izinhlelo zenkonzo, ukuhlelwa kwentsha, nezinyathelo zokufundisa abafundi zinganikeza okuhlangenwe nakho okuwusizo ekubopheni umphakathi nasekutholeni izivumelwano. Izikole ezikhuthaza ukuxoxa ngokuxoxa ngempikiswano zidala izimo lapho abafundi bengathuthukisa khona imibono yabo siqu futhi bafunde ukuhileleka ngezindlela ezihlukahlukene.

Ukuthuthukisa uzwela nokuqonda phakathi kwabafundi abanezizinda ezihlukene kuthuthukisa indawo ehlala abantu abaningi. Izindlela zemfundo ezigcizelela ukuthatha imingcele, uzwela ngokomlando, kanye nethonya lobuntu lezimiso nemikhuba kungasiza abafundi ukuba baqonde ngokujule kakhulu ukungakhethi nokungabi nabulungisa. Facing History kanye noWelf iyinhlangano enikeza abafundisi imithombo yokuhlola umlando ukuze bahlole izindaba zobandlululo, ubandlululo, nokukhetha ukuziphatha. Ngokufundisa izizukulwane ezizayo ngomlando nangempumelelo yamalungelo omphakathi, singakhuthaza ukuqhubekela phambili ekulinganiseni nasebulungiseni.

Izinhlangano ezinjenge-American Civil Liberaties Union, iNaACP Legal Defense and Educational Fund, neNational LGBTQ + Impondo yobushiqela ihlanganisa ukuvikela nokwandisa amalungelo omphakathi ngokuhlela umphakathi, ukudlulisa, nokufundisa umphakathi. Izinhlangano ze-Gsroots ezisezingeni lendawo ezibhekene nezindaba ezithile ezinjengokulandisa kwamaphoyisa, ukucwasa, nobulungisa bezemvelo. Inhlanganisela yemfundo ne-Diagnonce yakha amandla amakhulu okuguqula umphakathi, ukuhlanganisa abantu nolwazi namakhono okudinga ukuhlanganyela ngokuphumelelayo ezimikhankambisweni zentando yentando yeningi kanye nokugcina izinhlangano ezibhekene zezokulandisa izindaba ezithile zezindawo ezingoko ngokomthetho.

Uhambo Oluqhubekayo

Ukuziphendukela kwenkululeko yamalungelo omphakathi e-United States kuwuhambo oluqhubekayo oluphawulwa ukunqoba nezinselele. Kusukela kuMthetho-sisekelo kuya ezinhlanganweni zanamuhla, ukulwela ukulingana kuyaqhubeka kulololonga isizwe ngezindlela ezijulile. Umlando awuvumelani nobulungisa ngokwawo; kudinga umzamo oqhubekayo, ukuzidela, nokuhlelwa yizizukulwane zabashisekeli abazinikele embonweni wokuthi bonke abantu bafanelwe amalungelo alinganayo nesithunzi ngaphansi komthetho. Ukuqonda umongo ongokomlando wamalungelo abantu kubalulekile entuthukweni yesikhathi esizayo, njengoba wembula kokubili amasu asebenzele namacebo akhona aqhubekayo nezithiyo ezikhona.

I-activism nemfundo kusebalulekile ekusingatheni izindaba zamalungelo abantu zamanje. Ukunqoba okungokomthetho esikhathini esidlule kunikeza amathuluzi abalulekile okulwela amalungelo omphakathi, kodwa akuwona awokuzibulala. Ukuqapha kuyadingeka ukuze kuvikelwe futhi kuqiniswe amalungelo akhona, futhi kudingeka amasu amasha okusingatha izinselele ezintsha njengemfihlo yeze-athom, ukucwaswa kwemithetho esemthethweni, nokuwohloka kwemithetho yentando yeningi. Ukulwela amalungelo omphakathi bekulokhu kunezici eziningi, futhi isizukulwane ngasinye kumelwe sizitholele indlela yaso yokusekela umzabalazo. Ifa lemizabalazo yakudala lishukumisela izizukulwane ezintsha ukuba zilwele imingcele yokulunga nokulingana, kunikeze kokubili isibonelo sokuhlela nokukhunjulwa kweziphango ezihilelekile.

Njengoba sicabanga ngalolu hambo, kusobala ukuthi ukuphishekela amalungelo ezakhamuzi akuyona nje indaba engokomlando kodwa kuyisinxulumaniso sokuthatha isinyathelo kuzo zonke izakhamuzi. Umsebenzi wokwakha umphakathi onobulungisa nolungalunga-phisa udinga ukubophana okuqhubekayo kuzo zonke izinga, kusukela ezinhlangano zomuntu siqu nasemphakathini kuya emikhankasweni yezombangazwe nasemikhankasweni yezimiso. i-American Liberibion Union [ ne-NACP] NaCP Usizo lwezenteviko [ iyaqhubeka iyizinhlangano ezibalulekile kulo msebenzi, inikeza ulwazi olungokomthetho nenkambiso engokomthetho embazweni yezindaba zomphakathi. Ukuziphendukela kwemvelo akuwona umgqemane kuqhubeke ukulwa kwemiza ukulwa kwesivumelwano, futhi kuqhubeke nokusebenza kwayo. Inhlangano yenze umsebenzi owenziwa ngokushukumisa umsebenzi. Kodwa akwenzeki.

Ikusasa lamalungelo omphakathi liyoxhomeka endleleni esisabela ngayo ezinkingeni zamanje, kuhlanganise nokungalingani kwezomnotho, ukushintsha kwesimo sezulu, ukushintsha kwenani labantu, nokuhlasela ezinhlanganweni zentando yeningi. Lezi zinselele zihlangene, futhi ukuwasingatha ngokuphumelelayo kuzodinga umbono obanzi wamalungelo omphakathi ahlanganisa izenhlalo, izomnotho, nobulungisa bendawo. Izinhlangano zesikhathi esidlule zisifundisa ukuthi ushintsho lungenzeka uma abantu behlela, bakha izinxulumano, futhi bephikelela ekumelaneni nokuphikiswa. Umlando wamalungelo omphakathi eMelika uyisivumelwano samandla abantu abavamile okwakha ushintsho olungavamile, futhi kuyisikhumbuzo sokuthi ukulwela ubulungisa kuyinto engenakulungiseka.