Table of Contents
Isisekelo Sokwelashwa Okufanele
Ilungelo lenqubo efanele yisimiso esiyisisekelo esibekwe eMthethweni-sisekelo wase-United States. Lelilungelo liqinisekisa ukuthi bonke abantu bathola ukuphathwa ngokufanele esimisweni sokwahlulela esivamile, ikakhulukazi emacaleni angokomthetho angaholela ekuncishweni kokuphila, inkululeko, noma impahla. Akuyona nje inqubo engokomthetho kodwa isisekelo esiyisisekelo sentando yeningi yaseMelika, esiklanyelwe ukuvimbela izenzo zomthetho eziwumthetho futhi siqinisekise ukuthi ubulungisa bunikezwa ngokulinganayo. Ngaphandle kwenqubo efanele, ukulinganisela phakathi kwamandla ombuso nenkululeko yomuntu kunganikeza impoqo, kunikeze igunya elingalawulwangalawulwa yizakhamuzi i-̱ izithakazelo eziningi eziyisisekelo.
Ukuqonda inqubo efanele kudinga ukuqaphela isimo sayo esimbaxambili: kokubili kuyisivikelo ezinqubweni ezingalungile nomvikeli wenkululeko ethile eyisisekelo. UMthetho-sisekelo awusho yonke imininingwane yalokho okufunwa inqubo efanele, ushiye izinkantolo zichaze incazelo yayo ngokuhamba kwesikhathi. Ngenxa yalokho, lemfundiso iye yaqala emakhulwini amaningi eminyaka yomqondo ongokomthetho, ivumelanisa nezimo ezintsha kuyilapho ihlala isekelwe esimisweni sokulunga okuyisisekelo.
Umsuka Wenqubo Efanele
Umqondo wenqubo efanele unezimpande ezijulile ezingokomlando, olandela umthetho wesiNgisi ovamile kanye nokulwa namalungelo e-absolutism. Inqubo engokomthetho yomthetho i-” okokuqala yavela kuyiMagna Carta ka-1215, eyathi ngokudume ukuthi akukho muntu okhululekile angabanjwa, agqunywe ejele, noma aphucwe amalungelo akhe i-absolist. Ngaphandle kwesinqumo esingokomthetho sontanga yakhe noma umthetho wezwe.̵ Lomthetho wakuqala waveza umqondo wokuthi ngisho nomphathi kumelwe asungule izinqubo ezingokomthetho lapho ethatha isinyathelo ngokumelene nomuntu.
Emakhulwini amaningi eminyaka, izinkantolo zase-Ngilandi zacacisa lesi simiso, futhi saba isici esiyinhloko somthetho ovamile owalethwa emakoloni aseMelika. Lapho oFata Abasunguliwe bemisa uMthetho-sisekelo, baqaphela isidingo sokuvikela izakhamuzi ekuphathweni uhulumeni. UMthetho-sisekelo wokuqala wawunezivikelo ezimbalwa ezicacile, kodwa iBill of Rights, eyagunyazwa ngo-1791, yanezela isivikelo esibalulekile. E-United States, iSiphendulo sesihlanu neseshumi nane nesine uvikela ilungelo lenqubo efanele:
- ISichibiyelo sesihlanu sithi: “ Akukho muntu ozoba yi-̾ uncishwa ukuphila, inkululeko, noma impahla, ngaphandle kwenqubo efanelekile yomthetho. ”
- ISichibiyelo Seshumi Nane sidlulisela lesisivikelo ezenzweni zikahulumeni, siqinisekisa ukuthi imibuso ngeke futhi iphikise inqubo efanele. Sagunyazwa ngo - 1868, ngemva kweMpi Yombango, ukuze kuqinisekiswe ukuthi izigqila nezakhamuzi ezazisanda kukhululwa zaziyothola ukuphathwa okulinganayo ngaphansi komthetho.
ISichibiyelo seMiyalo ye 145 ̱ i-Screate Process Claus yenze elinye lamalungiselelo abekwe ngokusemthethweni kakhulu kuMthetho-sisekelo, isebenza njengemoto yokuhlanganisa iMibango eminingi yamaLungelo kohulumeni. Ngokwesibonelo, iNkantolo Ephakeme iye yakholelwa ukuthi ilungelo lokukhuluma ngokukhululekile, ilungelo lokuphatha izikhali, nelungelo lokululeka wonke amazwe asebenza nge-Sected Procession Claus e-Inst Refection. Lenqubo ye-̴ i-avision ̵ i-example i-ukufinyelela isivikelo somthetho kahulumeni.
Izinhlobo Zenqubo Efanele
Inqubo elindelekile ihlukaniswa ngokwezinhlobo ezimbili ezihlukene kodwa ezihlobene: inqubo yokufakelwa nokufakelwa okuncane. Ngamunye ufeza umsebenzi ohlukile ekulondolozeni amalungelo abantu. Njengoba iCornell Law School ̱ i-Stageal Information ichaza[[, inqubo efanelekile yokuhlukanisa ibhekise ekulinganiseni kwezinqubo zikahulumeni, kuyilapho isebenza ngendlela ehlukile edingayo ihlola ukuthi uhulumeni unaso yini isiqinisekiso esanele sokuphazamisa amalungelo athile ayisisekelo.
Inqubo ejwayelekile
Inqubo efanelekile yenqubo yesayensi ibhekisela ezinyathelweni eziqondile okumelwe zilandelwe ngaphambi kokuba umuntu aphucwe ukuphila, inkululeko, noma impahla. Imfuneko eyisisekelo ingukuba uhulumeni anikeze izinqubo ezilungile, ngokuvamile ezihlanganisa:
- Phawula amacala noma izinkulumo ezimangalelwa ngalowo muntu, ezinikezwa ngendlela efike ngesikhathi neqondakalayo.
- Ithuba lokuzwakala ezindlebeni ezinengqondo phambi komenzi wesinqumo ongakhethi.
- Ilungelo lokunikeza ubufakazi, ukubiza ofakazi, nofakazi abaphikisayo.
- Ilungelo lokumelelwa iseluleko, ikakhulukazi ezindabeni ezingathi sína.
- Isinqumo esisekelwe embhalweni ogciniwe nobufakazi obunikezwayo, sinezizathu ezinikezwayo.
Izimfuneko eziqondile zenqubo yokulungisa inqubo yenqubo kuyahluka kuye ngomongo. Ngokwesibonelo, kudingeka ukuqulwa kwecala elingokomthetho elingokomthetho, kodwa izinqubo eziyinkimbinkimbi zinganele ukuze kususwe abafundi noma kuqedwe inzuzo yenhlalakahle. INkantolo Ephakeme isungule ukuhlolwa okulinganiselayo oku-̬ i-ehease isithakazelo somuntu siqu esithintekile, ingozi yokuncishwa okunganembile ngaphansi kwezinqubo zamanje, kanye nesithakazelo sikahulumeni i-̱ isithakazelo sokulawula kahle i-̬ ukuthola ukuthi iyiphi inqubo efanele kunoma isiphi isimo esinikezwayo.
Inqubo Engeyona Inkinga
Inqubo efanelekile eyisisekelo ivikela amalungelo athile ayisisekelo ekungeneleni kukahulumeni, kungakhathaliseki ukuthi ziyini izinqubo ezisetshenziswayo. Ayibuzi nje i-#8220; i-How ̵ izenzo zikahulumeni, kodwa i-Pitus ̴ i-Pieult#8221; iyathatha isinyathelo. Ngisho noma uhulumeni elandela izinqubo eziphelele, umthetho ungaphula inqubo efanelekile engathiwa uma uphula isithakazelo esisekelwe kakhulu ngaphandle kokulunga okuphoqelela.
- Umshado nobuhlobo bomkhaya, kuhlanganise nelungelo lokushada, ukuhlala ndawonye njengomkhaya, nokwenza izinqumo zokukhulisa izingane.
- Izindaba zomuntu siqu nokuzibusa, kuhlanganise nezinqumo eziphathelene nokuvimbela inzalo, ukuziphatha kobulili nobuhlobo bobulili obuseduze.
- Imfundo nokukhulisa umntwana, njengelungelo lokuqondisa ukukhuliswa nemfundo yenye i-’ yezingane.
- Ukwenza isinqumo sezokwelapha, kuhlanganise nelungelo lokwenqaba ukwelashwa okusekela ukuphila.
Inqubo eyisisekelo edinga inqubo iphakathi kwezindawo eziphikiswana kakhulu zomthetho-mthetho-sisekelo. Abagxeki baphikisa ngokuthi ivumela abahluleli ukuba bafunde izindinganiso zabo siqu kuMthetho-sisekelo, kuyilapho abasekeli begomela ngokuthi ivikela inkululeko enganciphisiwe edingekile emphakathini okhululekile. iNkantolo ePhakeme ngokuvamile iye yafuna ukuba noma yiliphi ilungelo elishiwo ngaphansi kwenqubo engaphansi komthetho-sisekelo we-octal libe i-’ isekelwe ngokujulile kule Nhlangano yesizwe i-’ umlando nesiko i-” kanye ne-#8220; i-pilignog ngomqondo wenkululeko emisiwe. i-̵
Amacala Ayinhloko Enkantolo
Amacala amaningana angokophawu alawula ukuchazwa kwenqubo efanele e-United States. Lamacala aqokomisa ukuqonda okungaguquguquki kwenqubo efanelekile ehlanganisa futhi abonise indlela lemfundiso eye yasetshenziswa ngayo ezimpikiswaneni zezwe langempela. UMthetho-sisekelo uqanjwe yi-Library of Congress unikeza ukuhlaziywa okuningiliselwe kwalenqubo kanye nezinye izenzakalo ezifanele.
Miranda v. e - Arizona (1966)
Lelicala laveza imfuneko yokuqinisekisa ukugcinwa komthetho ukuze kwazise abantu ngamalungelo abo lapho bephenywa, kuhlanganise nelungelo lokuthula kanye nelungelo lommeli. Lesi sinqumo saqinisa imfuneko elindelekile yokuqinisekisa ukuthi abantu bayawazi amalungelo abo futhi singawasebenzisa ngendlela enengqondo. INkantolo yathi ngaphandle kwezixwayiso ezinjalo, izinkulumo ezitholakalayo lapho kuphenywa ngokuvamile azinakwa enkantolo. Isinqumo iMiranda saguqula izinqubo zamaphoyisa kulo lonke izwe futhi sihlala siyikho isisekelo sesivikelo sezezezobugebengu.
URade (1973)
Kulesi sinqumo esiphawulekayo, iNkantolo Ephakeme yaqaphela ukuthi owesifazane i-’ unelungelo lokukhetha ukukhipha isisu, icaphuna inqubo efanelekile engaphansi kwe-octus. Isinqumo sagcizelela ukubaluleka kokuzimela komuntu siqu kanye yimfihlo ezindabeni ezihlobene nezinqumo zokuzala. INkantolo yathola ukuthi ilungelo lokungafihli muntu, nakuba lingashiwo ngokuqondile eMthethweni womthetho, lavikelwa yi-Unist Procement Claus futhi lafaka owesifazane inqubo efanelekile yokukhipha isisu. Isinqumo sokuqeda ukukhulelwa. Nakuba u-roe v. Kamuva uWade wabekwa umthetho nge-Dobbs v. Omen &517; iNhlangano yezempilo (2022), eyayithi ilungelo lokukhipha isisu se-National &817; umlando ohluphanayo, ihlala ilandelana yenqubo ewumthetho ewumthetho womuntu siqu.
UKelly (1970)
Lelicala landisa inqubo efanelekile yokuvikela abantu abathola izinzuzo zezenhlalakahle. Inkantolo yanquma ukuthi ngaphambi kokuqeda izinzuzo zenhlalakahle, uhulumeni kumelwe anikeze isaziso nethuba lokuzwa kwangaphambi kwesikhathi. Isinqumo saqaphela ukuthi izinzuzo zenhlalakahle ziwuhlobo lwempahla engenakuthathwa ngaphandle kwenqubo efanele. Lendaba ibonisa ukuthi inqubo efanelekile ayisebenzi nje kuphela ezingxabeni zobugebengu kodwa nasezinzuzoni eziningi ezinikezwa uhulumeni.
Mathews v. Eldiridge (1976)
Kulendaba, iNkantolo Ephakeme yaveza ukuhlolwa kokulinganisela kokunquma ukuthi inqubo edingani engokomthetho idingani. Inkantolo yathi izici ezintathu kumelwe zicatshangelwe: isithakazelo somuntu siqu sithintekile; ingozi yokuncishwa okunganembile ngaphansi kwezinqubo zamanje kanye nokubaluleka ngokunokwenzeka kwezinqandelo ezengeziwe; kanye nohulumeni i-’ isithakazelo, kuhlanganise nemithwalo yemali kanye nemithwalo yokuphatha. Lokhu kuhlola kuseyisimiso esivamile sokuhlola inqubo efanelekile yokuhlola kokubili ukuqondisa nohlelo lokwahlulela.
Obergefell v. Hodges (2015)
Lelicala laqaphela ilungelo eliyisisekelo lomshado ofanayo ngaphansi kwakho kokubili i-Ad Trough Procession ne-Uncime Protection Clausle. INkantolo yathi ilungelo lokushada liyinkululeko eyisisekelo evikelwe ngenqubo efanele, futhi leyomibhangqwana efanayo engokwabesifazane ingase ingaphucwa lelolungelo. Isinqumo sagcizelela ukuthi uMthetho-sisekelo uvikela ukukhetha komuntu siqu ngokuphathelene nobuhlobo obuseduze nokuphila komkhaya, okubonisa ukuqonda okungaguquguquki kwenkululeko nokulingana.
Inqubo Efaneleyo Emfundweni
Inqubo efanelekile futhi ifeza indima ebalulekile emkhakheni wemfundo. Abafundi banamalungelo abawavikelayo ezenzweni zemfundo eziwubushiqela, nakuba ubukhulu balamalungelo buhlukile kulawo asezinkantolo zobugebengu. INkantolo Ephakeme iye yaqaphela ukuthi abafundi besikole somphakathi banelungelo lenqubo ethile efanelekile lapho bebhekene nezenzo eziphawulekayo zokuyala.
- Ku Gos v. Lopez (1975], iNkantolo Ephakeme yanquma ukuthi abafundi babhekene nokuthuthwa kwezincwadi izinsuku eziyishumi noma ngaphansi kumelwe baqashelwe ngamacala nangethuba lokuzwakala. INkantolo yagcizelela ukuthi ngisho nempatho yesikhashana ifaka umfundi isithakazelo semfundo nesithakazelo senkululeko.
- Lelicala laqinisekisa ukuthi amalungelo afanele adluliselwa kubafundi besikole somphakathi, beqinisekisa ukwelashwa ngokufanele ngezenzo zokuyala. INkantolo yalahla impikiswano yokuthi izikole zingayala abafundi ngaphandle kwanoma yiziphi izivikelo ezingokwemiqondo, ikholelwa ukuthi uMthetho - sisekelo udinga okungenani izivikelo ezincane.
- Ukuze kuxoshwe isikhathi eside, kungase kudingeke izinqubo ezingokomthetho, njengokuqulwa kwecala phambi kwesikhulu sasesikoleni esingakhethi, ilungelo lokunikeza ofakazi nelungelo lokunxusa.
Emfundoni ephakeme, izimfuneko zenqubo efanelekile yabafundi ziye zasetshenziswa ekuqeqesheni isikole nasekuxoshweni kwezemfundo. Nakuba izinkantolo ngokuvamile zivumela izahlulelo zemfundo, zidinga izinqubo ezilungile lapho umfundi ebhekene namacala angathi sína angaphumela ekuxoshweni noma kwezinye izijeziso ezinzima. Icala Dixon v. Alabama State Board of Education [1961] kwakuyisinqumo esiwuphawu lwezehlakalo esiwe-o esandisa inqubo efanelekile yokuvikela abafundi beyunivesithi yomphakathi ababhekenempuma ngenxa yokungahambi.
Ukudideka Kwenqubo Efanele
Imiphumela yenqubo efanele ifinyelela kude, ithinta izici ezihlukahlukene zomthetho nokubusa. Isebenza njengesivikelo ekusetshenzisweni kabi kwamandla ngumbuso futhi ivikela inkululeko yomuntu ngamunye endaweni eyinkimbinkimbi. Isimiso siqinisekisa ukuthi izenzo zikahulumeni zisobala, zinecala, futhi zifanelwe ukubukezwa kokwahlulela.
- Inqubo edingekayo iqinisekisa ukuthi imithetho isetshenziswa ngokufanele nangokungaguquki, ivimbela ukugcinwa kwamalungelo abantu noma ukucwaswa okungenabo ubuqotho, lokhu kwenza umphakathi wethembe isimiso sobulungisa.
- Inikeza abantu isisekelo esingokomthetho sokubekela inselele izenzo zikahulumeni ezithinta amalungelo abo, kungaba ngokuqulwa kwamacala, ukumangalelwa kwecala lomphakathi, noma ngokudluliswa kwezikhalo zobugebengu.
- Kukhuthaza ukulandisa phakathi kwesimiso sokwahlulela ngokufuna ukuba abahluleli nabenzi besinqumo benze izinqumo eziwubufakazi nomthetho ngokungakhethi nangokuyisisekelo.
- Inqubo efanelekile ihlela futhi ubuhlobo phakathi kukahulumeni kahulumeni nemibuso, njengoba iSichibiyelo Se - 14th ’ i - Tault Process Claus iyithuluzi eliyinhloko lokuqinisekisa ukuthi amalungelo ayisisekelo ahlonishwayo.
- Enkathini engokwezinombolo, kuphakama ukukhathazeka okufanelekile ezindaweni ezinjengokugada kukahulumeni, ukwenza izinqumo zemithetho elawulayo, nokulinganisela kwemithombo yezindaba, lapho izinqubo ezingokwesiko zingase zingavikeli izithakazelo zomuntu ngamunye ngokwanele.
Izinkinga Zesikhathi Esizayo Zilandelana
Inqubo elindelekile iyaqhubeka iguquka njengezinselele ezintsha zivele. Izimpikiswano zanamuhla zigxile ekusebenziseni izimiso zamakhulu eminyaka ezezesayensi nasemikhakheni yezenhlalo abadansi ababengenakuyicabanga. Ngokwesibonelo, ukusetshenziswa kwezimiso ezizisebenzelayo ngezinhlangano zikahulumeni ukunquma ukuthi impumelelo yezinzuzo noma ukubikezela ukuvumisa ukuma kwecala kobugebengu kuphakamisa imibuzo ngelungelo lokuqaphela, incazelo, nokubukeza okunenjongo. i-Brennan Center yeJaji[[ iqokomise ukubaluleka kokulondoloza inqubo efanele emongweni yokugcinwa kwezokuthunyelwa kwezindawo zokuthutha, lapho izinqubo zokususa izigwebo zingantsa imibuzo ephathelene nezindlela zokuvikela eziyisisekelo.
Enye impikiswano ecindezelayo ukusebenza kwenqubo efanele emakholijini okuhlasela ngokobulili. Ngokulandela isiqondiso sikahulumeni, amayunivesithi amaningi athatha izinqubo ezihlukile ezinqubweni ezingokwesiko zenkantolo, ezibangela ukubekwa kwesaziso, ilungelo lokudlulisa amacala e-examine, nomthwalo wobufakazi. INkantolo Ephakeme iye yagcizelela ukuthi ekuqondiseni, izici eziyisisekelo zokulunga kumelwe zihlonishwe, nakuba zingathatha isimo esihlukile kunokuqulwa kwecala eliphelele.
Inqubo eyisici esiyinhloko esele isendaweni yempi ezinkantolo. INkantolo Ephakeme ’ isinqumo kuyi-Dobbs v. Jackson Women ’ iNhlangano Yezempilo (2022) yadunyiswa iRoe v. Wade futhi yakholelwa ukuthi ilungelo lokukhipha isisu alivikelwe yinqubo eyisisekelo edingayo. Lesi sinqumo siye sadala ingxoxo entsha ngokuphathelene namalungelo angalawuleki kanye nendlela efanele yokuwahlukanisa. Abanye abahluleli bakhetha indlela yokufinyelela engcono kakhulu ehlela enqubweni elinganiselweni ekhethekile esekelwe emlandwenini, kuyilapho abanye besekela ukuthathwa kwenqubo ebanzi yenkululeko eshintshayo ukuze bashintshe indlela yokuzivumelanisa.
Isiphetho
Ilungelo lenqubo efanele liyisisekelo sesimiso sentando yeningi saseMelika. Ivikela abantu ezinyathelweni zikahulumeni ezizimele futhi iqinisekisa ukuthi ubulungisa bunikezwa ngokulunga. Ukuqonda inqubo efanele kubalulekile kokubili kubafundisi nabafundi njengoba besebenzisa inqubo eyinkimbinkimbi yezomthetho. Kungakhathaliseki ukuthi kusekuqulweni kwecala, ukuqulwa kwecala lesikole, noma inzuzo kahulumeni, imfuneko yenqubo efanele ibonisa isibopho sokuphatha wonke umuntu ngesithunzi nangenhlonipho.
Njengoba umphakathi ushintsha, izinkantolo ziyoqhubeka zicwengisisa lokho okufunwa inqubo efanelekile emongweni omusha. Izimiso zesaziso, ukuzwa, nokwenza izinqumo ezicatshangelweyo aziguquguquki, kodwa ukusebenza kwazo kumelwe kuvumelane nezimo. Ekugcineni, inqubo efanele akuyona imfundiso engokomthetho i̵ iyisithembiso sokuthi uhulumeni ngeke enze ngokuthanda, futhi abantu bayoba nethuba elinenjongo lokuzwakala ngaphambi kokuba ukuphila kwabo, inkululeko, noma impahla kuthinteke. Leso sithembiso sisenza ukuba isivikelo somthetho-mthetho-mthetho sibaluleke kakhulu emphakathini okhululekile nolungile.