Iankile Yomthetho - sisekelo: Ukuqonda Isikhungo Sobumongameli

Isifungo sikamongameli wehhovisi singenye yezikhathi ezibaluleke kakhulu kuhulumeni waseMelika. Uma umongameli ohlelayo ephakamisa isandla sakhe sokunene futhi ephinda amazwi agunyaziwe Article II, Ingxenye 1, u-Clause 8 woMthetho-sisekelo, abamane nje benze umcimbi wesiko obalulekile. Bangena esivumelwaneni esingokomthetho nesingokomthetho nesokuziphatha nesizwe. Isifungo sifundeka kanje: "Ngiyafunga (noma ngiqinisekisa) ukuthi ngiyolisebenzisa ngokwethembeka iHhovisi likaMongameli wase-United States, futhi ngizolisebenzisa ngokwethembeka iHhovisi yekhono lami, ilondoloze, futhi bavikele umthetho-mthetho-mthetho wase-United States." Lomgqeqele kakhulu. Usekela umongameli wesizwe wonke ngaphezu kwesivumelwano, kuhlanganise nokuthembeka kobuqotho.

Abahleli boMthetho-sisekelo baqonda ukuthi umongameli udinga kokubili amandla nokuzibamba. Baklama isifungo njengokuhlola amandla abaphathi, isikhumbuzo somphakathi sokuthi umongameli ukhonza uMthetho-sisekelo, hhayi enye indlela eseduze. Imfuneko "yokuvikela nokuvikela" ibeka idokhumende njengegunya eliphakeme ekuphileni kwezombangazwe zaseMelika. Lesimiso, esaziwa njengobukhulu bomthetho-sisekelo, sisho ukuthi zonke izinqubo zesikhulu, zonke izinqubo zesikhulu, nesinqumo ngasinye kumelwe zivumelane nemingcele yomthetho-mthetho-sisekelo. Isifungo siguqula umongameli kumphathi-sesikhulu nje okhethiwe abe yisikhulu esingumthetho - sisekelo esifunwe ukuba avikele isimiso sikahulumeni.

Ngokomlando, izifungo zikamongameli ziye zanikezwa ngokucophelela amagama aqondile. IJaji elinguMahluleli uJohn Marshall wanikeza uThomas Jefferson isifungo ngo-1801, emisa isibonelo sokudluliselwa ngokuthula kwegunya. UGeorge Washington wanezela amazwi athi "Ngakho ngisiza uNkulunkulu" ngemva kwesifungo sakhe, abefundisi abaningi besiko baye bawalandela, nakuba uMthetho-sisekelo ungawufuni. Ukuvumelana no "ukuqina" kunokuthiya izifungo" kuvumelana nemibono engokwenkolo noma engokomuntu siqu, okubonisa isibopho sabahleli senkululeko engokwenkolo. Isifungo esilula nokuqondiswe ngqo sesifungo siye sakuvumela ukuba uhlale ungashintshiwe emakhulwini amabili eminyaka, ukuqina okungavamile esimisweni somthetho-mthetho.

Indlela Izichibiyelo Zomthetho - sisekelo Ezibubuyisela Ngayo Ububonisi

Izinguquko ze-Constitution ziyinqubo lapho isizwe sivumelanisa khona isiqinisekiso saso sokusungula nezimo ezishintshayo. Kusukela ekuhlonishweni kwe-Bill of Rights ngo-1791, ezinye izinguquko ezingamashumi ayisikhombisa eziye zanezelwa, eziningi zazo ezithinta i-denational ngokuqondile noma ngokungaqondile. Lezi zinguquko azishintshi indlela yokubhala isifungo, kodwa ziguqula umongo lapho isifungo sisebenza khona. Umongameli ufunga ukuvikela uMthetho-sisekelo ongase uhlanganise amalungiselelo amasha ngokuphathelene namalungelo okuvota, ukulandelana, imingcele, imingcele, noma izinqubo zokuvota.

Inqubo yokulungisa ngokwayo ibonisa umklamo womthetho-sisekelo. ISiphakamiso V sidinga ukufaneleka okukhulu okungangesithathu kuzo zombili izindlu zomkhandlu nokuhlanzwa ngezindawo ezintathu zezifundazwe. Lesi sigqebhezana esiphakeme siqinisekisa ukuthi ukulungisa kubonakalisa ukuvumelana okukhulu kwesizwe, hhayi izinkanuko zesikhashana zezombangazwe. Uma ukulungiswa kudlula, kuthwala ubunzima balokho ukuvumelana futhi kube yingxenye yendwangu yomthetho-sisekelo umongameli ufunga ukuvikela. Lobu buhlobo obunamandla phakathi kwesifungo kanye nokulungisa izakhi zomthetho owenziwe ngesisekelo ovumelana nenqubo yesonto.

IZichibiyelo Zesisekelo: Ukuqeda Ukubukeka Okuphakeme

ISichibiyelo se- se-12th , sagunyazwa ngo-1804, sasingatha iphutha lokwakha eMthethweni woMthetho Wakuqala. Ngaphansi kwesimiso sokuqala, umongameli nesekela likamongameli bakhethwa ngesimiso esisodwa sokuvota, umgijimi eba ngumongameli. Lokhu kwaholela ekukhetheni okunenkinga kwango-1800, lapho uThomas Jefferson no-Aaron Burr, bephonsa ukhetho eNd ale eNdlweni yabameli. ISinyulo seshumi nambili sakha amavoti ahlukene kamongameli nomongameli, siqinisekisa ukuthi umngane womongameli ophethe uzakukhonza eceleni kwabo. Umongameli ophethe isifungo, lobukhomba usholo uqobo ungena ehhovisi lomongameli wabo, uqinisa iqembu labaphethe isigaba futhi ukunciphisa i-profesidenti.

IsiHlumulo se-Auto [[FLT:] sa 20th shod shod ngo-1933, safushanisa inkathi phakathi kokhetho lukaNovember nokunikezelwa kwe-March. Sabizwa ngokuthi "ISichibiyelo Sezinqumo," sasusa u-Inaugauding Day ku-20. Sinciphisa isikhathi umongameli ophumayo ahlala ngaso ngemva kokunqotshwa kwe-vota. Lokhu kushintsha okubalulekile kwesifungo. Umongameli wanamuhla olahlekelwa ukumiswa kabusha manje usebenza cishe amasonto ayishumi njengedada eliqhuganyisiwe, ulinganisela ikhono lawo lokwenza izinguquko ezihlala njalo noma izinqumo zokwahlulela. I-mendrensi ilungiselela futhi ukulandelana kwasekuqaleni uma umongameli-msebe ethatha ihhovisi ngaphambi kokuba athathe ihhovisi, uqinisekisa ukuthi isifungo asishekelwe phakade. Umongameli wanamuhla uthatha ukufushayeza kwabo ngokulawula leli lungiselelo.

Imingcele Yenkulumo NeSichibiyelo Sama - 22

ISichibiyelo seminyaka engu-222 , esagunyazwa ngo-1951, simelela esinye sezithiyo eziqondile zomthetho-sisekelo ezithiyekile kumongameli. Silinganisela noma ubani okhethiwe ukuba abe yizifungo ezimbili njengomongameli, noma iminyaka eyishumi uma ephumelela ehhovisi maphakathi nenkathi. Lokhu kulungiswa kwakuyimpendulo eqondile ku-Franklin D. Rooselt, eyaphakamisa ukubekwa kwemithetho ye-populetistiki. Ngokuqondene nomongameli wegunya. Ngokuqondene nomthetho owesigqiza, iSigqizo se-D sishintsha ubuhlobo babo nehhovisi. Umongameli wokuqala wesikhathi sokuqala uyazi ukuthi unethuba eliqinisekiswe kuhlelo, ukumiswa kwemithetho, ukuhlelwa kwesimiso somthetho, nokuhlelwa kwesimiso sesikhathi eside. Umongameli wesibili uba i-sebhungane elincipheke kakhulu futhi ngenkululeko enkulu kwezombangazwe.

Imiphumela yesifungo inamandla. Umongameli ofunga uku-"Service, uvikela futhi uvikela uMthetho-sisekelo" kumelwe futhi manje ahloniphe imingcele yomthetho-sisekelo ngokusemthethweni ozisebenzelayo. Lokhu kuqinisa isimiso sokuthi umongameli uyisibopho sesikhashana, hhayi isibopho esihlala njalo. ISivumelwano seSigqizo sama 22 siqinisekisa ukuthi isibopho sokuzivikela somthetho sihlanganisa ukuzimisela ukuhlelwa ngokuhleleka nokuvuselelwa kwezombangazwe. Akukho mongameli ongasebenzisa isifungo njengokulunga kokuhlala egunyenile ngaphandle kwemingcele engokomthetho, njengoba i-ampemperament ichaza ngokucacile ubude benkonzo yesikhulu.

Ukuphumelela Nokugogeka: ISichibiyelo Se - 25

ISichibiyelo se- sesihlanu , esagunyazwa ngo-1967, mhlawumbe sibaluleke kakhulu emsebenzini wobumongameli wansuku zonke. Sicacisa izinqubo zokulandelana komongameli nokukhuluma ngomongameli ngokungenamthetho. Ngaphambi kokuba kulungiswe, uMthetho-sisekelo wanikeza kuphela ukuthi umongameli "ukunciphisa amandla nemisebenzi" kamongameli uma umongameli efa, asula, noma asuswe. Akuzange kucaciswe ukuthi kwenzekani ngezikhathi ezithile zokuhlinza, njengokuhlinza, ukugula, noma ukulimala. Ukubulala kukaJohn F. Kennedy ngo-1937, kwaqokomisa le mingcele kuphela, njengoba isizwe sasingenayo indlela ecacile yokuphatha umongameli ophilayo ongakwazi ukwenza imisebenzi yaso.

ISichibiyelo se-25 sinezingxenye ezine, ngasinye sikhuluma ngesimemezelo esihlukile. Ingxenye 1 iqinisekisa ukuthi isekela likamongameli liba ngumongameli ekufeni noma ekuyekeni. Ingxenye 2 inikeza inqubo yokugcwalisa isigaba sikamongameli ngokugunyaza umongameli nokuqinisekisa umongameli. Isigaba 3 sivumela umongameli ukuba adlulisele ngokuzithandela amandla kumongameli ngokwentando yesekela likamongameli ngesimemezelo esilotshiwe, esiye sasetshenziswa izikhathi eziningana ekuhlelekeni kwezokwelapha. Ingxenye 4 imisa inqubo yokudlulisa ngenhloso amandla uma isekela likamongameli neningi le-bugamenter inquma ukuthi umongameli akakwazi ukukhipha imisebenzi yakhe. Umongameli othatha isifungo, iSivumelo se-25 seSimemezelo sokuqhubeka nokuzinza. Isifungo sokuvikela umthetho manje sihlanganisa isibopho sokulandelana nokulandelana kwezimiso zemithetho yemithetho.

Abameli uRonald Reagan noGeorge W. Bush bobabili basebenzisa iSiqeshana 3 okwesikhashana phakathi nezinqubo zezokwelapha, bebonisa inani elisebenzayo lenguquko. Ithuba lokubizana kwe Cate 4 liye laxoxwa ezinkingeni zempilo ehlukene, nakuba lingakaze lisetshenziswe. Ukuba khona komongameli kunesimo sokuziphatha sobumongameli, kukhuthaza ukuba sobala ngempilo kanye nokuthunywa okucacile kwegunya. Isifungo ku-"waphula ngokwethembeka iHhovisi" manje sihlanganisa umsebenzi oqinisekile wokuqinisekisa ukuqhubekela phambili kwamandla empahleni ngezimiso zomthetho-mthetho.

Uchungechunge Ekwenzeni: Izenzakalo Ezingokomlando Ezivivinyayo

Izikhathi eziningana emlandweni waseMelika zibonisa indlela izifungo zobumongameli nezinguquko zomthetho - sisekelo ezisebenza ngayo ngesikhathi sangempela.

IPrecedent kaJohn Tyler neSichibiyelo sama-25

Uvivinyo lokuqala olukhulu lwenzeka ngo-1841 lapho uWilliam Henry Harrison eshona inyanga eyodwa nje ebusweni bakhe. UMongameli ongummeli uJohn Tyler waphikelela ngokuthi wayengamane nje "asebenze umongameli" kodwa wayebe ngumongameli ophelele, nawo wonke amandla nemisebenzi. Ukuchaza kukaTyler kwamisa isiqalo esaqhubeka kwaze kwaba iSivumelwano se 25 seSichibiyelo seSiphendu se-Dintement. UTyler wafunga ngokwakhe, emisa ukuthi ukulandela umongameli kwakudinga ukufungisana komzuzu. Izenzo zakhe zabonisa ukuthi lesi sifungo asisona nje isigwebo kodwa isenzo somthetho odlulisela igunya eligcwele. IsiHlazi se-25 kamuva saqinisekisa isibonelo sikaTylerleright, ebonisa indlela umthetho-mthetho ozigcina ngayo isikhundla esingokomthetho. Umongameli wanamuhla ozithatha izifungo ezifanayo nanoma yisiphi isibopho somthetho - mongameli okhethiwe.

Umboko wokhuni Wilson negebe phambi kweSichibiyelo sama-25

Woodrow Wilson wahlaselwa unhlangothi olunzima ngo-1919, wamshiya ekhubazekile ngokwengxenye futhi engakwazi ukwenza ngokugcwele imisebenzi yakhe izinyanga. Umkakhe u-Edith wakwazi ukufinyelela kumongameli, waphakamisa imibuzo engathi sína ngokuthi ubani ngempela owayesebenzisa amandla ombuso. UMthetho-sisekelo ngaleso sikhathi wawungenandlela yokumemezela umongameli ongakwazi ukunyakaza okwesikhashana. Umongameli kaWilson, uThomas Marshall, wanqikaza ukuqinisa amandla, esaba inkinga engokomthetho. Lesi simo saqhubeka ngenxa yesigaba sikaWilson, siqokomisa igebe eliyingozi ekuklameni komthetho. Umlando waso wanezela ekusunduzeni iSichimende sesihlanu seSiphendulo sezwe, esasinganikeza inqubo ecacile yokumemezela ubupho nokweluleki. UWilson ubonisa ukuthi kwenzekani lapho ukufunza kwe-mthetho womthetho-mthetho-mthetho-mthetho-mthetho-mthetho-mthetho-siseko kuhlangana engxenyeni. I-Gromacculm, umongameli wesizwe esiboshe isithi sesikhathi sesikhathi sesikhathi sezwe ukuthi umongameli umholi umlawuli umlawuli ungayishiyinqabile

UGerald Ford Nesichibiyelo Se - 25 Sempumelelo

ISichibiyelo sama-25 sahlolwa ngokuphawulekayo eminyakeni engu-7 kuphela ngemva kokuncitshiswa kwaso. Lapho uMongameli uSpiro Agnew ngo-1973, uMongameli uRichard Nixon wasebenzisa icandelo 2 ukuthatha isikhundla esingumongameli Gerald Ford njengesekela likamongameli, futhi uKhongolo waqinisekisa. Khona - ke, lapho uNixon eshiy ebuya ngo-1940, uFord waba umongameli ngaphansi kweNhlolo 1 lokulungisa. UFord waba umuntu okuphelayo ukuba akhonze njengomongameli nomongameli ngaphandle kokukhethwa esikhundleni. Wathatha isifungo sikamongameli futhi ngokushesha wabhekana nenseleleko yokubuyisela ukwethenjwa umphakathi ngemva kwe-Watergate. Umthetho weSivume sasendulo wabonisa amandla okulawula inhlekelele esiphelele sezemthetho womthetho womthetho, ukuqhubekela nokulungangagunyazwa ezimisweni ezingokomthetho ezingokomthetho. Umthetho wafungane futhi wasebenza phakathi kwe-Washington, kodwa wahlanganisa inqubo engokomthetho engokomthetho phakathi kwezimiso zezombangazwe zanamuhla esivamile phakathi nenye.

Izinqumo Ezaziwayo Kancane Ngezimfuno Zobumongameli

Ngalé kwezinguquko ezinkulu, ezinye izinguquko eziningana zomthetho-sisekelo zibumba umongameli ngezindlela ezicashile kodwa ezibalulekile. Isichibiyelo se-14th , sagunyazwa ngo-1868, zihlanganisa amalungiselelo aphathelene nezikweletu zomphakathi nokungalungisi kwezikhulu ezihileleke ekuvukeleni inguquko. Isiqephu sesi-3 seSichibiyelo se-14 siye saphikiswana ngokulandelana kwemiyalo yanamuhla ngokuphathelene noma ukuthi singaba ngcono yini abaholi abathatha inxaxheba noma basekele ukuvukela. Umongameli othatha lesifungo kumelwe afunge ukusekela lomthetho owehlulayo, oveza ukungathi ungabangela ukungezwani uma izenzo zikamongameli wangaphambili zisehlela phansi. Ukuthula futhi kuqinisekisa ukuvikelwa okulingana ngaphansi komthetho, okuncishiswa umongameli angenza noma yiliphi iqembu eliphikisana neqembu.

ISichibiyelo se- se-17th , esagunyazwa ngo-1913, saguqula ukukhethwa kwabameli besizwe ekukhethweni kwemithetho ukuze baqondise ukuvota okuthandwayo. Nakuba lokhu kulungisa kungawuqondi ngokuqondile umongameli, kwaguqula isimo sezombangazwe lapho amongameli esebenza khona. Abameli abakweleta izikhundla zabo ezithandwayo kunezishayamthetho ezithandwayo kunokuba bavumele izishaya-mthetho zikahulumeni bangasabela kakhulu emasikweni ezwe, okuthinta indlela amongameli abasingatha ngayo izinqumo zemithetho yezentando yeningi. ISiphendumiso se 17 siqinise umbutho lwentando yentando yeningi kahulumeni, siqinisa isibopho somthetho wombuso wombuso othandwayo esigunyazwe isithembiso esigunyazwe.

ISichibiyelo se-26th Isiphendulo , esagunyazwa ngo-1971, sehlisa inkathi yokuvota yaba yi 18. Lokhu kwanda kokhetho kuthinta ngokuqondile imikhankaso yomongameli nokubusa. Omongameli abafungayo manje bamelela ukhetho olukhulu, oluhlukahluka kakhulu kunabanduleli babo. Ukulungisa futhi kubonisa ukushintsha izimiso zesizwe ngokuphathelene namalungelo ezakhamuzini ezakhamuzi, okubonisa indlela ukuguqula umthetho-mgaqo-siseko okungayibuyisela ngayo ingxenye yentando yentando yeningi. Isifungo sokuhlanganisa "umongameli, isivikelo nomthetho-sisekelo" manje sihlanganisa umthetho-sisekelo oqaphela iminyaka engu-18 yobudala njengezishosha abahlanganyela ngokugcwele bezombangazwe.

Isifungo Njengozibophezele Zomthetho - sisekelo Ophilayo

Isifungo sikamongameli siye sahlala singashintshiwe ngokwesikhathi sokunikezelwa kombhalo emakhulwini amabili eminyaka, kodwa incazelo yaso iye yashintsha njengoba uMthetho-sisekelo ngokwawo ushintshela ekulungiseni izinguquko. Lokhu kwakha ubuhlobo obunamandla bomthetho-sisekelo. Isifungo asibhekiseli nje kumthetho-sisekelo wokuqala wekhulu le-1787 kodwa sonke isimiso somthetho-sisekelo njengoba sikhona ngesikhathi sokunikezelwa kwesinye. Umongameli ngo-2024 ufunga ukuvikela uMthetho-sisekelo ohlanganisa i-Bill of Rights, i-construmpletentments, i-Endationsmentations, i-Rendementationsments, ne-mementmentations zanamuhla. Umthetho-onke ulwembuyiselo olusha lwenezela ukuzimisela somthetho. Loluko lusho ukuthi ukubaluleka kwesifungo kusebenza kuhlala isikhathi eside, ngisho namazwi awo ahlala njalo.

Isinqumo sabalawuli sokuchaza isifungo kuMthetho-sisekelo kunokuba basishiye sigcizelela ukubaluleka kwaso komthetho oyisisekelo. Isifungo asiyona imfuneko ezenzekelayo. Yimfuneko yomthetho-sisekelo okumelwe igcwaliseke ngaphambi kokuba noma yimuphi umongameli asebenzise amandla ombuso. Lemfuneko ihlanganisa wonke umsebenzi womongameli negunya lomthetho-sisekelo. Uma umongameli ekhipha umthetho we-comparation, wenza umthetho wangaphandle, noma ayala amasosha, enza kanjalo ngaphansi kwegunya lesifungo sokuvikela uMthetho-sisekelo. Uma isenzo siphula imingcele yemithetho, asikho nje okungekho emthethweni kodwa kuwe ukukhakha ubugebengu ngokwaso. Lokhu kwakha ukunqanda ukunqanda inqubo yemithetho enegunya, ngisho noma ukumiswa kwemithetho yezomthetho.

Izinqumo Ezasetshenziswa Ezindaweni Ezinezindawo Eziphoqelelwe

Izinguquko ze-Constitution zinikeza futhi izinqubo zokumisa isifungo sobumongameli. yesiphendu se25 inikeza inqubo yokususa umongameli ongakwazi ukumelana nomthetho. inqubo yeSimemezelo seSiphendu [[[FLT:]] sawo womabili ilinganisela ukuthi umongameli ungakwazi ukuthatha amandla angakanani, aqinisekise ukuthi uzakulandisa ngemijikelezo yokukhetha. [[FLT:] [FLT]] 12th ne 20th Reformations inqubo yokuvolomela, eyenza kube nzima kakhulu ukuba umongameli athathe amandla ngokusebenzisa i-proftware. Zonke, lokhu kuveza ukuhlelwa komthetho womthetho womthetho womthetho-mthetho-mthetho-mthetho-mthetho-siseko. Umongameli owephula imingcele yayo ukuvikelwa imingcele ebekwe i-mthetho.

Inqubo yokungagunyazi, eyasungulwa eSigabeni II, iSiqendu sesine soMthetho-sisekelo, iseyinqubo eyinhloko yokususa umongameli okhaphela isifungo sakhe. Ukumangalela kuye kwahlanganisa izifungo zokuthi umongameli wehlulekile ukubeka "imithetho ngokuthembeka", njengoba kufunwa isifungo. Isigaba se-14 seSichibiyelo sesi-3 sinikeza inqubo eyengeziwe ngokuvala izifungo ezisehhovisi labo abangenela ukuvukela ngemva kokufunga ukusekela uMthetho-sisekelo. Le lungiselelo lihlanganisa ngokuqondile ukunqanda ukuhlukanisa, libonisa indlela ukubuyiselwa komthetho okungadala ngayo imiphumela eqinile ngenxa yokuphula isithembiso.

Isiphetho: Isihingi njengeGlue yoMthetho - sisekelo

Isifungo sobumongameli kanye nomthetho-sisekelo sikhona ebuhlotsheni obudidayo. Isifungo sinikeza ukuqhubekeka nokuzinza, simisa umongameli ngamunye esithembisweni esifanayo esisezisekelweni esenziwa nguGeorge Washington. Izigwegwegwe zinikeza ukuvumelana nokukhula, zivumela uMthetho-sisekelo ukuba ubhekane nezinselele ezintsha nezinguquko. Zibonke, ziqinisekisa ukuthi umongameli waseMelika uhlala ethembekile ekwakheni kwakhe futhi esabela esikhathini sakhe. Isifungo sihlanganisa umongameli noMthetho-sisekelo njengoba ukhona namuhla, kuhlanganise nazo zonke iziphendulo ezisemthethweni, kwakha isibopho esingokomthetho nesokuziphatha esidlula noma isiphi isigaba esisodwa sezombangazwe.

Ukuqonda lesi sivumelwano kubalulekile kunoma ubani ofuna ukuthatha ukubusa komthetho-sisekelo waseMelika. Umongameli akayona isikhulu kodwa umbusi womthetho-sisekelo, ulinganiselwe yikho kokubili umbhalo wokuqala nezinguquko eziye zandisa futhi zathuthukisa incazelo yaso. Isifungo siyisikhathi somgomo womthetho-sisekelo, isenzo samazwi esiguqula umnqobi wokhetho abe umgcini womthetho-mthetho. Izinqumo ziyingxoxo eqhubekayo lapho isizwe sicwenga umthetho ngokomthetho. Zihlanganisa, zakha isimiso sokubusa esilinganisela ukuqina nokushintsha, intuthuko, igunya negunya nokulandisa. Izakhamuzi, ukubuka ukunikezelwa nokuzwa kwesifungo kuphindaphindeke yisikhumbuzo sokuthi uhulumeni wemithetho ixhomeke ebuqothweni babantu ngabanye abaphethe nokuhlakanipha kokuklama kwesakhiwo.

Ngesikhathi esilandelayo lapho umongameli ebeka isandla phezu kweBhayibheli noma ephakamisa isandla ukuze aqinisekise, izilaleli kufanele ziqaphele isisekelo somthetho sisekelo esigcwele. Lowomusho owodwa uthwala ubunzima bayo yonke inguquko, zonke izivivinyo ezingokomlando, nanoma iyiphi inkinga engokomthetho ebumbe i-demokrati. Ukuvikela, nokuvikela uMthetho-sisekelo ukwamukela incwadi ephilayo, elungiswe futhi ichazwe njengemithetho ephakeme yezwe. Isifungo kanye nokulungisa kwakha isimiso somthetho-sisekelo esiye saqondisa imibuso yaseMelika phakathi kwamakhulu amabili eminyaka izinselele noshintsho. Kusalokhu kusebenza njengalapho abasunguli bokuqala besakhiwo sokuqala besizwe bebhala khona umthetho wesizwe.

Ukuze ufundeke ngokwengeziwe ezisekelweni zomthetho-sisekelo zobumongameli, bheka ukuhlaziywa kwenkonzo yokucwaninga ye-Conal Service yokucwaninga ngomlando wesifungo nomphumela waso ngokomthetho [. Izinqolobane zesizwe zinikeza umbhalo ogcwele woMthetho-sisekelo kanye nazo zonke izinguquko [[, uvumela abafundi ukuba bahlole umongameli wencwadi abafunga ukuvikela. [[FLT:] Ibhulo elingokomlando we Homestry ye-meetal ye-panety ngayinye inikeza umongo osekelwe endleleni umongameli abaqonda ngayo futhi basebenzisa ngayo izifungo zabo zomthetho.