Table of Contents
Isivikelo Esilinganayo SikaClaus: Itshe Eliqinile Lamalungelo Omphakathi AseMelika
I-Umeal Protection Claus, efakwe eSichibiyelweni seshumi nane soMthetho-sisekelo we-United States, iyayala ukuba kungabikho mbuso ozothi "umela kunoma yimuphi umuntu ongaphakathi kwegunya lawo isivikelo esifanayo semithetho." Iqiniswa ngo-1868, lomusho owodwa uye waba elinye lamathuluzi anamandla kakhulu okuthuthukisa amalungelo omphakathi, ukubekela inselele, nokuguqula umphakathi waseMelika. I-gamende lisebenza kuwo wonke amazinga kahulumeni ($deral, isifundazwe, ne-"imfundiso yokuhlanganisa.) Ukuqonda umbhalo wawo, umlando, nenqubo yanamuhla ibalulekile kunoma ubani ofuna ukwazi amalungelo awo, nezimiso zomthetho ezivikela ekuphathweni ngokungafani.
I-reging ayiqinisekisi ukuphatha okufanayo kubo bonke abantu, kodwa yenqabela izenzo zikahulumeni ezihlukanisa abantu ngezindlela ezizishaya mkhuba, ezingenangqondo, noma ezisekelwe ekucwaseni. Izinkantolo zisebenzisa amazinga ahlukene okuhlola kuye ngohlelo mayelana nohlelo . Ukuhlola okukhethekile kwezinhlanga nesizwe, ukucusumbula okuphakathi kokucusumbula ubulili, ukungalingani, nokuhlola ngokunengqondo ukuhlelwa kwezinye izindlela. Lo hlelo lunquma ukuthi umthetho noma inkambiso i-al Protection Classiane. Ithonya lalo lithinta cishe zonke izingxenye zokuphila komphakathi, kuhlanganise nemfundo, imisebenzi, indawo yokuhlala, ukuvota, nokunga, nokungalungi komthetho.
Isizinda Esingokomlando: Kusukela Ekuvuselweni Kwendawo Kuya Elungelweni Lanamuhla
I-Umeal Protection Claus yazalwa isuka emlonyeni weMpi Yombango. I-Reconstructon Era (1865-18877) yaveza inselele enkulu: indlela yokuhlanganisa abantu abayizigidi ezine ababeyizigqila ukuba babe yizakhamuzi zaseMelika futhi baqinisekise amalungelo abo ayisisekelo. ISiphendulo seshumi elinesithathu (1865) sabuqeda ubugqila, kodwa izifunda zaseNingizimu ngokushesha zamisa "Imithetho Eqinile" eyavimbela kakhulu inkululeko yama-Afrika. Ukuphendula, iSishaya umthetho we-Civil Rights Act ka-1966 futhi kamuva sasungula iSiphendumiso se-14, esamiswa ngo-1868.
Abalungisi bemithetho yokulungisa, kuhlanganise noMmeleli uJohn Bingham noSenator Jacob Howard, babehlongoza i-Univince Protection Clause ukuba ibe isiqinisekiso somthetho-sisekelo ngokumelene nobandlululo lwezwe. uBingham wayichaza njengeqinisekisa ukuthi "imithetho iyakuba yisilinganiso sokuvikela bonke abantu. Nokho, umlando wakuqala wawuphawulwe ngencazelo elinganiselwe yokwahlulela. Icala lendlu-ndlu yombuso (1873), iNkantolo ePhakathiwe yanikeza ukufundwa okuncane kwamalungelo abantu noma ama-Immounicle futhi yalinganisela ukufinyelela ukufinyelela kwezehluleko ze-14, ukukhulula ngokuyinhloko zonke izigqila ezisanda kukhululwe kuzo zonke izakhamuzi. Emashumini eMithendeleni ephakathi, i-Flactivesciod syn synbook i-diactive syned synment.
Kwakungaze kube phakathi nekhulu lama-20 lapho isigqebhezana saba yinjini yenhlangano yamalungelo omphakathi. INkantolo yashintsha kancane kancane, iqaphela ukuthi lesi sisho sidinga okungaphezu kokulingana okungokomthetho, /ukufuna ukuba imithetho ingaqhubeki ingaphansi ngokomlando.
Izimpawu Eziwuphawu Ezathonya UClaus
Izinqumo eziningana zeNkantolo Ephakeme ziye zachaza incazelo nobukhulu be - Acial Protection Claus.
- Plessy v. Ferguson (1896) - Inkantolo yasekela umthetho kaLouisiana odinga ukuhlukaniswa kwezinhlanga ezitimeleni, ukudala imfundiso "yohlukene kodwa elinganayo". UJaji uHenry Billings Brown wabhala ukuthi iSichibiyelo seshumi elinesine seSichibiyelo "asingahloselwe ukuqeda ukuhlukanisa okusekelwe ebala" lesi sinqumo esagunyaza uJim Crowdition cishe amashumi ayisithupha eminyaka.
- Brown v. Board of Education (1954) - Ngokombono ovumelanayo, iJaji eliyinhloko u-Earl Warren lamemezela ukuthi "izakhiwo zemfundo ezihlukene azilingani ngokwemvelo" iNkantolo yagumbuqela uPlessy, iphethe ukuthi ukuhlukanisa ezikoleni zomphakathi kwaphuca abantwana abambalwa amathuba alinganayo emfundo. Brown usalokhu eyindaba edumile kakhulu yokuvikela u-Clausle nenth projekthi yokuguqula umlando waseMelika.
- Loveng v. Virginia (1967) - Inkantolo yalahla imithetho kahulumeni evimbela ukuganana kwezinhlanga. IJaji elikhulu uWarren wabhala ukuthi "inkululeko yokushada, noma yokungashadi, umuntu wolunye uhlanga uhlala nomuntu futhi akanakuphikwa uHulumeni." Lelicala lahlola ngokucubungula okuqinile ekwakhekeni okusekelwe ohlwini lohlanga futhi lagcizelela isimiso sokuthi isivikelo esilinganayo u-Clausle uvikela ukukhetha komuntu siqu okuyisisekelo kakhulu.
- Ehd v. Reed (1971]] - ngokokuqala ngqá, iNkantolo Ephakeme yasebenzisa iSivikelo esilinganayo uClause ukuze iqede umthetho ohlukanisayo ngesisekelo sobulili. Icala lalihilela umthetho we-Idaho owawubonisa ukuthi amadoda athanda abesifazane ekuqondiseni izakhiwo. Isinqumo seNkantolo yavula indlela yokucubungula kakhulu izinhlu zobulili.
- United States v. Windsor (2013) - Inkantolo yawisa isiqephu 3 se-Defense of Marriage Act (DOMA), echaza ukushada njengophakathi kwendoda nomfazi oyedwa ngenjongo kahulumeni. Umbono kaMahluleli uKennedy ngokwengxenye wawusekelwe ezimisweni ezilinganayo zokuvikela, eqaphela ukuthi iDOMA yabeka "isimo esihlukile, futhi kanjalo isihlamba" kwimibhangqwana efanayo engokwasengathi ilungile.
- Obergefell v. Hodges (2015) - Inkantolo yathi ilungelo eliyisisekelo lokushada liqinisekisiwe kwimibhangqwana engowesilisayo ngaphansi kwakho kokubili iNkqubo Elindelekile neSivikelo sika-Claus. IJaji Kennedy labhala ukuthi "incazelo yesigaba" iwukuvikela abantu ekuhlonishweni kwesithunzi somuntu siqu ne-hrecustom".
Lamacala abonisa ukuziphendukela kwamagama elungiselelo elincane, eliqondiswe ngokohlanga eliyisivikelo esikhulu ekuthatheni uhulumeni isenzo sobandlululo.
Ukuqonda Imibuzo: Indlela UClaus Avikela Ngayo Amaqembu Ahlukahlukene
I - Act Evention Claus isebenza kunoma yimuphi umthetho kahulumeni, inkambiso, noma isenzo esibeka abantu ezikhundleni ezifanelekela ilungelo eliyisisekelo noma ukucwaswa isigaba esisolwayo. Ngokuhamba kwesikhathi, iNkantolo Ephakeme iye yaphawula izigaba eziningana ezifanelwe isivikelo sokwahlulela esengeziwe.
Uhlanga Nobuhlanga
Uhlanga luhlala luyisigaba esisolwayo. Noma yimuphi umthetho obahlukanisayo abantu ngokuqonde ngqo ngokusekelwe ohlangeni uhlolwa ngokuqinile: uhulumeni kumelwe awubonise ukulungele kahle ukunikeza isithakazelo esiphoqelelwe. Lendinganiso isebenza ukuthi umthetho uhlose ukulimaza noma ukuzuzisa iqembu lohlanga. Ngokwesibonelo, izinhlelo zemfundo ezigunyaziwe ziqiniswa ngokucubungula okuqinile kuphela uma behlangabezana naloluvivinyo olufuna amandla. [[FLT: 0]] izikhombiso ze-Fair Adgicts v. Harvard (2023), iNkanto ekholelwa ukuthi izinhlelo zomkhakhakha wemfundo ezihambisana nolwazi lwe-mdlandlalo zincikelwe ngokuncitshiswa oku-Sulmey Claus, ukuqeda ukusetshenziswa kwe-octivestings ofoctive ekholient.
Isihlava
Izigaba ezisekelwe ebuhlotsheni bobulili zihlolwa kancane: uhulumeni kumelwe abonise ukuthi ukuhlelwa kwazo kufeza isithakazelo esibalulekile sikahulumeni futhi kuhlobene kakhulu nokufinyelela leso sithakazelo. Lendinganiso yavela ezicabeni ezifana ne- Craig v. Boren[197]. INkantolo iqedile imithetho elawula abesifazane njengabangenamali kakhulu (umzk., ifuna amakhosi kodwa hhayi amadoda ukufakazela ushintsho ngegama) futhi iye yathola isivikelo esekwenyule ekukhethelweni kwezenzweni kobulili ezindaweni ezinjengemisebenzi, imfundo (ITH) nenkonzo yezempi.
Ukuxega Ngokobulili Nokuchazwa Kwabantu Abangongqingili
Nakuba iNkantolo Ephakeme ingashonga ngokusemthethweni ukuthi isigaba esisolwayo sinesimo sobulili, izinqumo zamuva nje zivikela i-LGBTQ+ abantu ngaphansi kweSivikelo esilinganayo sika-Claus. Romer v. Evans (1996), iNkantolo yabulala iColoradorado evimbela ukuvikelwa kwabantu abangongqingili kanye nongqingili, isebenzisa isisekelo esinengqondo kodwa ishukunyiswa ngumthetho oshukunyiswa yi-aimus. Liwn v. Texas (2003), iNkathi i-somston, futhi ngaphansi kwemithetho ebumbeneyohlobo lwesihloko sobulili, futhi iyaziwa ngokukhethayo.[FLD][5]
Ukukhubazeka
I-Umeal Protection Claus ngokwayo ayikuvali ngokuqondile ukukhubazeka okucazululwa ngendlela ehlelwa ngayo uhlanga noma ubulili. Ukucwaswa okukhulu kokukhubazeka kulethwa ngaphansi koMthetho woBukhu noma i-Children 504 woMthetho wokubuyisana. Nokho, uma umthetho uhlasela abantu abakhubazekile ngendlela engenangqondo noma ewubushiqela, kungase kungqubuzane ne-Enciligile Protection Claus ngaphansi kwesisekelo esinengqondo sokubukeza. Ngokwesibonelo, iDolot of Cleburne v. Cleburne Living Center (1985), iNkanto yenze umthetho odinga imvume ekhethekile yeqembu labantu abakhubazekile, ukuthola ukuthi ukuhlelwa kwayo kusekelwe ekucwaseni okungenangqondo.
Ukuhlala Kwesinye Nemvelaphi Yesizwe
Abangahlali babhekwa njengesigaba esisolwayo, futhi imithetho ehlukanisayo esekelwe ekuphambukeni ngokuvamile ihlolwa kakhulu, nakuba ingekho imithetho ephathelene nohulumeni womuntu siqu nemisebenzi yezombangazwe. Isigqebhezana sivikela futhi abantu abasekelwe ekudalweni kwesizwe, okuhlobene kakhulu nohlanga nobuzwe.
Izinselele Nezinkinga Eziqhubekayo
Naphezu kwamandla ayo, i-Uncimence Protection Claus ayiziqedi. Incazelo yayo ixhomeke ekuchazeni kokwahlulela, okushintshana nokuhlelwa kwezinkantolo kanye nesimo sezombangazwe. Izindawo eziningi zisaphikiswana kakhulu.
Isenzo Esiqinisayo
Inkulumo - mpikiswano yokuvuma iveza ukungqubuzana phakathi kokulingana njengenqubo nokulingana njengomphumela. Abasekeli baphikisa ngokuthi izimiso ezingazi lutho ngezinhlanga zidingekile ukuze kulungiswe ukucwaswa komlando futhi kubhebhethekiswe izinhlobonhlobo. Abaphikisi baphikisa ngokuthi izimiso ezinjalo ziphula iSivikelo Esilinganayo u-Claus ngokuphatha abantu ngokungafani ngenxa yohlanga. Isinqumo seNkantolo Ephakeme sa 2023 [2023] esisezinqubweni ] izimfashini ze-Fair Adgictssss. [[[[FLT] ] ziphele ngokuphumelelayo ukuvuselelwa kwemfundo ephakeme, izinhlelo zenqubo zezehluleke ukucubuthwa okuqinile. Lesi sinqumo siye savuselela ingxoxo ngezindlela ezihlukile zokufinyelela ukuhlangana kwezentengo noma ukuhlukahlukahluka. Abanye abahlazi ukuthi ukulawulwa kwemithetho kuncibilika kwezimiso zezenkolo, kuyilapho ezinye izikhalo ziphikisana nezimiso zeze zeze zezemfundo zezemfundo.
Ukusakaza Amalungelo
Imithetho ye-Voter ID, i-gerrymander, kanye nemithetho yokuvota yeposi konke kuye kwabekelwa inselele ngaphansi kwe-Univince Claus. Isigaba semithetho evimbela ukucwasa ngamabomu izinhlanga ezincane ngokuvota noma leyo ewumthwalo ongadingekile ilungelo eliyisisekelo lokuvota. [Ku] Shelby County v. Homer (2013)[FLT] [2013] [iNkakhulu], iNkantolo yaqeda ukukhokhwa kwemithetho ekhokhwa i-Voting Rights Act ka-65, eyayidinge izifunda ezithile ngomlando wobandlululo ukuze kushintshwe izinguquko ze-potime. Khona - ke, izimemezelo eziningi ziye zamisa imithetho yokuvota kanye neminye imithetho ethinta ingcosana kakhulu. Izinkantolo zomthetho ziye zahlukanisa ukuthi isivikelo esilinganayo semithetho evimbela isivikelo ngo-creactive produces.
Ukuchaza Isigebengu Namalungelo Okudlulisa Isizwe
Izindawo ezingokomthetho zokunikeza abantu ngabanye i-trander ziphazanyiswa ngokushesha. Izifunda-mazwe eziningi ziye zamisa imithetho enqabela ukuthatha inxaxheba kwezemidlalo zesikole, ivimbela ukufinyelela ukunakekelwa kwabesifazane kwabantwana, noma ifuna abafundi besikole ukuba basebenzise amacamelo afanayo obulili babo bokuzalwa. Lemithetho ibekelwe inselele ngaphansi kweSiviwo sobuPhindezi obuphakathi no-Ecultime Claus, nabahlawuli bephikisa ukuthi bakhetha ubulili futhi badlulise izikhundla. Bhostock v. County , iNkantolo Ephakeme], iphethe ukuthi ukucwaswa kwezisebenzi ezingaphezulu kumele iSihloko-Vice, ukucabanga kokusikisela okunamandla okungathi kungokomthetho owelelene okungahlobene nezinkinga. Izinkantolo ezingaphezulu ziye zakhipha futhi zaphinde zikhiphe ukubusa kweNkathi.
Ukungalingani Kwezomnotho Nokucwaswa Kwengcebo
I-Umeal Protection Claus ayikuvikeli ukucwaswa kwengcebo ngendlela efanayo ivikela ngayo ekukhetheni izimali noma ekukhetheni ubulili. Imithetho ephatha abantu ngendlela ehlukile ngokwezimo zabo zezomnotho ibukezwa ngesisekelo esinengqondo, okusho ukuthi bavame ukusekela. Nokho, lapho ubandlululo lwengcebo luhlangene namalungelo ayisisekelo ([66][FLT]]], ilungelo lokungena ezinkantolo, noma ilungelo lokushada (iNkantolo) ngezinye izikhathi isebenzisa indinganiso eqinile. Ngokwesibonelo, [u Harper v. Virginia Board of Eults (6), lapho ishaya intela yokukhokha intela encishiniwe ngokulinganayo ngenxa yokuvota. Ngokunjalo, iNkakhululwe inkantolo ifuna ukunikeza iseluleko ezinkantolo ezimweni zobugebengu.
Lokho Okushiwo Ukuvikelwa KukaClaus Olingana Nawe Kuwe
Akudingeki ukuba ube ummeli ukuze uqonde indlela i-Uncimel Protection Claus evikela ngayo ukuphila kwakho kwansuku zonke. Uma uhulumeni `isikole somphakathi', i-phoyisa, inxusa likahulumeni, umkhandlu wedolobha, usizakala ngokungafani nothile osekelwe esicini esivikelekile njengohlanga, ubulili, noma inkolo, isigqebhezana singakunikeza ikhambi. Uma ukholelwa ukuthi unqatshwe isivikelo esifanayo, nazi izinyathelo eziwusizo ongacabanga ngazo.
Thola Ukuthi Kuhlelwe Kanjani Nengozi
Okokuqala, nquma ukuthi umthetho noma inkambiso ebuzwayo iveza umugqa phakathi kwamaqembu. Lo mngcele ungasho ngokuqondile (jengesibonelo, "abesifazane kuphela abangasebenzisa") noma bakhiphe (umzk., inkambiso enethonya elingalinganiyo ehlangani oluthile, nakuba ithonya lodwa linganele ukufakazela ukwephulwa ngaphandle kobufakazi benhloso yokungaqondisi umthetho). Uhulumeni kumelwe ube nesizathu esizwakalayo sokuhlelwa. Imithetho engaphezulu ibeka igebebekele iqembu elingenasidingo noma isithiye ilungelo eliyisisekelo, intengo yomthetho-mthetho-sisekelo oqinile.
Funa Iseluleko Esingokomthetho
Uma usola ukuthi uyisisulu sokuphathwa ngendlela engafani, thintana nommeli wamalungelo omphakathi noma inhlangano yosizo olungokomthetho. Izenzakalo eziningi ziqala ngencwadi noma ngokukhononda kwenhlangano kahulumeni efanelekayo. Ukuze kuthathwe inqubo yokuqashwa, ukucwaswa kwemisebenzi, i-Umeal Accounting Opportounty Commission (EOC) iyisinyathelo sokuqala. I-Octal Commessage for Civil Rights e-U.S. i-Octer of Leazences commentment. Izindawo zokuhlala noma izindawo zomphakathi zokuhlala, uMnyango we-Locastry noMerbacrist (HUD) noma uMnyango wokwahlulela ungahileleka. Ummeli angakululeka ngokuthi ukuzisholoza kahle yini ngeminyango wakho ngemishini yezengameli noma ngokuqondile enkantolo yombuso ngaphansi kuka-42.S.C.19984, umthetho ovumela abantu ukuba bahlulwe ukuphaza komthetho womthetho womthetho womthetho womthetho womthetho.
Bandakanyeka Ekufundiseni
Ukuqonda i-Unicial Protection Claus inyathelo lokuqala lokuyivikela. Izinhlangano eziningi zisebenza ukuvikela nokwandisa amalungelo alinganayo okuvikela. Inkululeko yangaphakathi eMelika ye- i-literagees ezinkulu ezivikelayo. [[FLT:] NAI-CP LPAGNCE and Educational Fund [[[FLLT:3] igxila ekwahluleleni kohlanga. [[FLT:]] I-Lambda Esemthethweni[FLT] isekela i-LGT+lingana. [[FLT] ISikhungo somthetho sesizwe] [[FLT] [FLD]] [FLD] [5] ilwa nomthetho wobulilisika [FOLD] [FLD]] [5] [irst:] izimpi zobulungisa zobulili bobulili.Sikhundla lamadoda, noma iminikelo yezisebenzi zokuzithandela, noma i-Exption, i-Exmongmotionaltion of Celmatic
Hlala Uwazi Ngamalungelo Akho
Umthetho womthetho awusebenzi endaweni eyodwa. Izinqumo zeNkantolo Ephakeme ziyaqhubeka zicacisa ukuthi isivikelo sisho ukuthini. Ngokwesibonelo, iNkantolo okwamanje icabangela amacala aphathelene nohlanga emakholijini angeniswe kuwo, imingcele yokuvota, namalungelo abantu abavela kwamanye amazwe. Ukulandela imithombo ethembekile yezindaba, njengayez (okuyicala elichaza izifushayelo nezimpikiswano zomsindo) kanye ne-CORNEll Information Information Institute esemthethweni yezekholigi [, kungakusiza ukuba uqonde ukuthi lezi zinqume zikuthinta kanjani.
Isiphetho
I-Unicime Protection Claus ayiyona nje indlela engokomthetho esemthethweni egcinelwe izinkantolo. Isithembiso esiphilayo somthetho-sisekelo sokuthi wonke umuntu (‘umphakathi]] [[FLT: 0]] ekunqobeni ubulili, ukukhubazeka, noma imvelaphi yobuzwe], [ukugcina ukuphatha okulinganayo ngaphansi komthetho.], kusukela ekuthuleni ubulili nokungalingani kwabesifazane, kusukela ekuncikeni kwe-LGBTT [abantu] ekuqinisekiseni ukulingana. [i-FLC:2]] [ibrown [[FLT]], ekuzithwaleni kokungalungiseni kobulili, ekuqapheleni kwabantu abalinganayo. Ukulinganayo. Ukuzigcina i-GBT] kuhlala kulokhu kungukuqonde ukulingana nakuhlulwa kwabantu ngokulingana.